Southland Tales: Not with a Whimper, but with a Bang

Richard Kelly’s Southland Tales finally hit DVD this week, and I’ve been soaking it up ever since. It’s a lot to take in and a lot to decipher (as Salon put it, “It’s filled with so many references and so much self-conscious irony that it’s nearly impossible to make sense of it all.”), but I’m going to go out on a limb here and say that it’s worth it. I agree with Steven Shaviro that it’s “not only a brilliant film, but an extraordinarily important one.”

Southland TalesLike Donnie Darko, this is another absurdist eschatological fairy tale, albeit on a much grander scale, with a Pynchon-esque sprawl and a large focus on politics. Where Donnie Darko shows remarkable restraint whenever the plot threatens to spiral out of control, Southland Tales just pushes that much further, reveling in its own chaos and spectacle. It’s a carnival, a war, an end to humanity, a social comment, a political satire, a science fiction romp, and a laugh-out-loud comedy — it bends and blends genres so much as to be “as radical as reality itself” (to borrow a phrase from several sources). Not that it doesn’t have a plot or a focus, it does, but a single viewing will not provide one with all the clues to its many secrets.

This is the way the world ends.
Not with a whimper, but with a bang.

The full story spills over from the film into three prequel graphic novels and borrows liberally from The Book of Revelation, Robert Frost’s “The Road Not Taken,” Jane’s Addiction’s “Three Days,” T.S. Eliot’s “Hollow Man” (quoted in its adapted form above), Kiss Me Deadly, Repo Man, the writings of Karl Marx, and many other places. The full scope of the story is ridiculously vast. As Richard Kelly explains, “I spent the last four years of my life devoted to this insane tapestry of Armageddon,” adding that this was about “getting the apocalypse out of my system once and for all.”

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The centerpiece of this “insane tapestry of Armageddon” is a drug-induced music video sequence featuring Iraq veteran Pilot Abilene (Justin Timberlake) recontextualizing “All These Things That I’ve Done” by The Killers (embedded above; runtime: 2:56). Like the rest of the movie, it’s over-the-top delirious, but its delirium eventually disintegrates into head-hanging melancholy and the beginning of Part VI, “Wave of Mutilation,” the final act, ridden by the motif of “friendly fire” and self-destruction. This movie must have the highest incidence of characters putting guns to their own heads in the history of film-making. It also must have the highest incidence of cameras: They’re everywhere. This movie is nothing if not panoptic.

Southland Tales is rich with metaphors and self-reference, and it breaks harshly with conventional story-telling and film-making. I think it is the latter that resulted in its wholesale dismissal by critics and abysmal box office performance. Southland Tales bucks the traditional narrative paradigm that audiences are used to, and in doing so, leaves viewers lost in its hallucinatory haze. This is not to say that I got it the first time through, because that certainly isn’t the case: I’ve watched it three times in as many days, and I’m just scratching the surface. I just think that the film is not only a bit too ambitious but also breaks with form to its financial detriment. Its layers of reality (e.g., a reality TV show, a prophetic screenplay, time-traveling doubles, the musical piece — all constantly surveilled and recorded) — often reminiscent of those in Scream 3 — only add to its surreal ontology and unorthodox narrative presentation.

The Rock

There are so many jarring non sequiturs throughout the film that when Boxer Santaros (Dwayne “The Rock” Johnson) dropped his signature line from the film (“I’m a pimp, and pimps don’t commit suicide.”), I was surprised that I was surprised. Absurdity is the rule here, not the exception. In one scene, Roland Taverner (Seann William Scott) makes Martin Kefauver (Lou Taylor Pucci) put on his seatbelt, just after stopping him from blowing his own head off! Some of the lines that seem to come from out of nowhere are a part of Southland Tales‘ “self-conscious irony,” as after “officer” Bart Bookman guns down two performance artists he utters, “Flow my tears.” On the side of his police car is the Latin phrase “oderint dum metuant”: “Let them hate, so long as they fear,” which was a favorite saying of the Roman Emperor Caligula. These are only a few examples of the film’s many references and absurdities.

With that said, I also think this movie is worth the investment it takes to unravel. Maybe, like Donnie Darko, Southland Tales will find its cult audience. Here’s hoping Richard Kelly is on his way to becoming the next Kubrick and not the next Gilliam, because with only two movies, he’s proven that he has the chops to share their company.

Blade Runner Redux

Just when I thought I’d missed it, The Laurelhurst Theater here in Portland brought Blade Runner: The Final Cut back around (I wasn’t here when it first played, and somehow, I missed the movie’s original release, though during that same time I managed to see all three original Star Wars movies as they came out). Thankfully Ridley Scott’s upgrades are subtle. He didn’t feel the need to George-Lucas it up with obvious and jarring new scenes and CGI. The changes are relatively seamless. Continue reading “Blade Runner Redux”

Recurring Themes, Part Five: The End of Humanity

“Through fiction we saw the birth
Of futures yet to come
Yet in fiction lay the bones, ugly in their nakedness
Yet under this mortal sun, we cannot hide ourselves”
— Isis, “In Fiction”

There’s an episode of The Twilight Zone I watched as a kid that stuck with me. I don’t remember all of it, just the end: There’s a man, a bibliophile, he’s the last person left on earth, and he’s ecstatic because he’s surrounded by books. Then he breaks his glasses.

Since first seeing Children of Men’s vision of humanity without hope about a year ago, I’ve been spotting eschatological themes everywhere. Cormac McCarthy’s The Road and David Markson’s Wittgenstein’s Mistress are a couple more examples from my recent reading. The release of the film I Am Legend marks another for the pile.

Children of MenThough both movies depict a dystopian picture of humankind’s future, Director Alfonso Cuarón said that he envisioned Children of Men as the “anti-Blade Runner.” He told the set designers, “I don’t want inventiveness, I want reference,” adding “Don’t show me the ‘great idea’, show me the reference in real life.” The result is not only a very gritty and real feeling but also a very possible one, a feeling that our world could look like the one in the film sooner than we care to realize. Wholesale infertility notwithstanding, indeed, a lot of what is depicted in Children of Men is happening right now.

In a talk that should certainly be included in future printings of his recently reissued Enjoy Your Symptom! (Routledge, 1992), philosopher and cultural critic Slavoj Zizek describes the infertility in Children of Men as “spiritual infertility.” Just as the works of art collected in the museum in the movie lack their historical context, so do the citizens lack hope. Most of their spirits are blatantly suffocated by its absence. This hopelessness is evident in nearly every aspect of the movie, from the government-sanctioned “suicide kits” to the stagnation of technology. The lack of offspring produces a society with no need for maintenance (Though national security is of the utmost concern in Children of Men, the deterioration of the infrastructure couldn’t help but evoke to me James Howard Kunstler’s The Long Emergency [Grove Press, 2006], in which he cites strip malls, suburbs, and big-box retailers as signs that we’re building “a country not worth defending”).

Among the many visual metaphors in the film (e.g., the many animals, Theo’s lack of shoes, etc.) is the boat in the final scene. Zizek interprets the boat as a metaphor for humanity’s lack of roots in the movie. The refugees in captivity, the artwork in the museum, and — even with the hope of Kee and The Human Project — the extant populace of Children of Men’s world are set adrift on a sea of existential uncertainty and spiritual bankruptcy.

The RoadSimilarly, the man and the boy (they’re not given formal names) in Cormac McCarthy’s The Road are adrift in a post-apocalyptic world with nothing but what they can carry or scavenge to live on and nothing but their wits to protect them as they trudge farther and farther down a road. The road is apparently leftover from a decimated infrastructure, a lone strip of asphalt plodding toward the sea like a geographical lifeline. Steven Shaviro pointed out a perfect example of their dire situation in the line “Mostly, he worried about their shoes” (funny that a similar metaphor was evident in Children of Men).

“There were few nights lying in the dark that he did not envy the dead.” — from The Road

The Road’s agoraphobic landscape leaves one aching for shelter. Its mise en scène is one of nonstop exposure and unknown dangers lurk seemingly at every point along the road. In the same way that silence can be deafening, McCarthy’s economy of prose only adds to the feeling of stifling openness. There are no lush turns of phrase, no whimsy in words just as there is neither lushness nor whimsy in the world described.

Wittgenstein’s MistressDavid Markson’s Wittgenstein’s Mistress depicts a similarly desolate world, though the narrator seems much more sanguine about it. She roams from place to place, taking what she needs from abandoned households, borrowing vehicles as needed, and pausing intermittently to type her story on a typewriter. It’s a beautifully written and intricately realized story.

The end may or may not be coming, let’s just be careful with those glasses, just in case.

What We Want, What We Believe: The Black Panther Party Library DVD

“Let us go on outdoing ourselves; a revolutionary man always transcends himself or otherwise he is not a revolutionary man, so we always do what we ask of ourselves or more than we know we can do.” –- Huey P. Newton, Revolutionary Suicide


What We Want, What We Believe: The Black Panther Party Library
(AK Press), taking its name from the two categories that Huey P. Newton and Bobby Seale divided their ten-point program into when forming the Black Panther Party in 1967, is a four-disc set of short documentary films from Newsreel Films and archival video and audio clips of interviews, panel discussions, and reunion events. Continue reading “What We Want, What We Believe: The Black Panther Party Library DVD”

Gandulf Hennig’s Gram Parsons: Fallen Angel

In some circles, Gram Parsons is a certified legend. In others, he is virtually unknown. Gandulf Hennig’s Fallen Angel (2004) documentary will enlighten the latter to the opinion of the former. Even if you know his basic story, love his music, or know nothing about him, this DVD offers plenty of revelations about his short but prolific existence.

Gram Parsons

Parsons grew up in Georgia, the heir to a million-dollar orange juice fortune. He was briefly a member of The Byrds, did some of his best work with The Flying Burrito Brothers, and recorded two beautiful solo records. He crossed paths and spent quite a Gram Parsons: Fallen Angellot of time with the Rolling Stones, and Emmylou Harris started her career collaborating with him. Interviewees in the film include Keith Richards, Emmylou, Peter Buck, fellow Byrd and Burrito Brother Chris Hillman, Parson’s manager, guitarist, widow, members of his family, and several friends.

With his tragic death at age twenty-six the stuff that movies are made of (for real, see Johnny Knoxville in Grand Theft Parsons), it’s good to see one made mostly about his life. Here’s hoping that Fallen Angel will entice more people to go back and listen to Parson’s music.

Speaking of, Rhino is also releasing a special edition, three-CD set of Parson’s two solo records, GP and Grevious Angel, with a third disc of outtakes, interviews, and rare tracks (sixteen in all), plus a fifty-two-page booklet. Complete Reprise Sessions is a perfect collection piece for both newbies and completists.

Bomb the System Directed by Adam Bhala Lough

With its focus on graffiti and a lackluster storyline, Bomb the System (Palm Pictures) can be described fairly accurately as an update of the 80s graffiti classic Wild Style, which also rode a thin plot through the streets and walls of New York City. Its real value is in the visuals. From the nighttime shots of The City to the many pieces themselves, Bomb the System is a beautiful film. In spite of the story itself, BTS also manages to capture a sense of the energy involved in outlaw street art, a sense of the camaraderie of the crews that do it, and a sense of why they do it. Continue reading “Bomb the System Directed by Adam Bhala Lough”

Dig! Directed by Ondi Timoner

Ondi Timoner’s Dig! is the story of a musical revolution, which may or may not have happened, depending on your perspective. The Brian Jonestown Massacre and The Dandy Worhols were friends before either had any modicum of fame, and they were determined to change the world — or at least the world of music. They took separate paths toward this change, and the onset of two types of fame turned them into rivals of the oddest sort. Continue reading “Dig! Directed by Ondi Timoner”

Recurring Themes, Part One: The Dissolution of Trust

“Who put thing together, huh? Me! Who do I trust? Me! That’s who!” — Scarface

One of my recent obsessions has been Shane Carruth’s movie Primer. The story revolves around two engineers who build a device in their garage, a device that turns out to alter time. As intriguing and fascinating as it is, on a deeper level, the science revealed in the film only acts as a catalyst for the evolution of their relationship, which moves from enthusiastic reliance to complete distrust. The two engineers, Abe and Aaron, start off as best friends hellbent on building their machine, but once things get out of control, a rift develops, and the two find that they can no longer work together. Upon first viewing, maybe their scientific discovery overshadows the nuances of their relationship, but once one gets past the idea of time travel (and the subsequently intricate plot structure), the human elements of the story move to the fore.

PrimerSo, after my second viewing of Primer, the idea of fading trust stuck in my head. My terministic screen was then duly haunted by it. Every time I go to a bookstore and I see Micheal Moore’s new book on display (Will They Ever Trust Us Again?), I cringe. I mean, I like Michael Moore, but in the same way that I like Dennis Rodman, Chad Muska, or Andrew WK: I’m not really a fan, but I’m glad he’s there doing his thing. But do I trust him? Not so much.

I’ve also been on a Mike Ladd kick lately. A friend of mine in Seattle turned me on to his music several years ago, and I’ve been geeked enough to try to keep up since. It’s not easy. Ladd is the kind of artist who makes it difficult to be his fan: All of his records are on different labels, many under different names, and often categorized in different genres. Mike Ladd is a poet, a producer, a performer, and more. He’s usually found filed under “Hip-hop,” but genre distinctions cannot contain his work.

In What Language?Anyway, one of his recent records, done with phenomenal pianist Vijay Iyer, In What Language? is an exploration of travel and the breakdown of trust. The record’s namesake is the pre-9/11 experience of Iranian filmmaker Jafar Panahi: “While traveling from a festival in Hong Kong to one in Buenos Aires. Transiting through JFK, he was detained by INS officials, shackled to a bench in a crowded cell for several hours, and ultimately sent back to Hong Kong in handcuffs. Panahi’s description of this ordeal was widely circulated online. He wanted to explain his story to fellow passengers: ‘I’m not a thief! I’m not a murderer! … I am just an Iranian, a filmmaker. But how could I tell this, in what language?'” The airport represents the intersection of the vectors of travel, commerce, globalization, and culture: This is not neutral territory. Have you been to the airport lately? Do you feel trusted? Do you trust the people searching your bags?

And finally, I just got the new Sage Francis record. It’s title? A Healthy Distrust… (By this point, a pattern had emerged.) If you’re familiar with the work of Sage Francis, then you know where this title comes from. It’s the same distrust of Public Enemy, Refused, or Rage Against the Machine (and the same healthy dose that 49% of Americans currently have).

Like so many other intangibles, trust is a process. It’s something that gets checked and re-checked throughout the lifecycle of a relationship. It’s not something I’ve really put much thought into in a while, but my Primer obsession got me thinking about it. Shane Carruth used a scientific discovery to check the trust between his main characters, saying in an interview, “…some device or power is going to be introduced that’s going to change what’s at risk, what they are liable to lose if that trust is broken. And that’s going to be the thing that unravels their relationship, and not just relationships, I was interested in it because I think it’s universal, whether you’re talking about power structures in politics or whatever.”

Universal, yes. Always at the forefront of conscious concerns, no.