war@33.3: The Postmodern Turn in the Commodification of Music

TurntableWe live in a realm where once clear boundaries have been reformed, pushed back, reconfigured, and often blurred beyond recognition. The age-old stable image of photography — once considered by most as a reliable visual representation of some brief slice of reality — is now suspect due to digital editing techniques. The same fate has fallen on film, the word, and music of all kinds.Whereas modernism adheres to the idea that there exists but one real “truth,” postmodernism sees all things shifting according to perspective. It finds no central truth, only changing points of view. As we will see through the course of this essay, the commodification of music has gone through a similar change — from a stable central authority to myriad shifting forms.

Where all of the aforementioned forms used to come down to the public from one source, like the divine word of God, or the idea of one central “truth,” the digital now allows most anyone to create, recreate and distort coded information of all kinds. In the music of the marketplace, the center of power was the record company. The decree was the packaged product — the record album, the cassette tape, and the compact disc.

Band of the Hand

Twenty or so years ago, the Hip-hop DJ emerged as a vigilante on this landscape of music as commodity. While remixing and recontextualizing the product, he decentralized the power of the record company. DJs break the code. They reorganize the power structure in the world of sound. The product is no longer the be-all, end-all, but just another piece of the new story. The center does not hold:

The DJ cultivates and manages singularities: the bifurcation points on the edge of chaos, where dynamical systems manifest their emergent properties and transcend the sum of their elements. The speakers emit alchemical sounds, cut and pasted by needles in deep grooves, manipulated by human hands on black wax. It is a pastiche of ever-shifting, hand-engineered, sonic references. The dialectic of the two turntables unfolds in time. Beats juggled for the meat jungle. Scratches snatched for the daily catch. Crowd control, cruise control, remote control, the discotheque as Panopticon: A command-control system with the DJ at the helm. Several systems work at odds and in conjunction to make waves in the scene. This is a language sans nouns; a lingua franca consisting only of verbs: motion, phase transition, aural morphology, all moving at the speed of left and right.

As the Universe of sound finds ears, vibrating shards meld into sonic calling cards: An ever-shifting musical identity that gives way to unrelenting multiplicity. Thanks to technology often perceived as obsolete, the entire history of sound is available for data-mining. The DJ is an archeologist of vinyl plates. Digging in the crates, (s)he returns with pieces to the amorphous puzzle. A cartographer of soundscapes unknown and yet unformed, the DJ makes the maps and the terrain simultaneously on the fly.

Sound manipulation is the foundation of all musical forms. The individual control of audible vibrations is what allows musicians to create aurally aesthetic sounds. As Paul D. Miller writes, “When Thomas Edison first recorded the human voice onto a tin foil roll singing ‘Mary Had a Little Lamb,’ on December 6, 1877, history changed. It became malleable in a form never before seen on this planet. Experiences of events, and the moment-events themselves could be captured, edited, sequenced, and distributed. What Edison did was take the voice and reduce it to its basic component: sound.”[1] This is what the DJ in Hip-hop does when he combines and reanimates bits and pieces of old recorded history to create entirely new compositions. The music represents a future without a past.[2]

The Ones and TwosSurf, Sample, and Manipulate

Where turntablism was the most exciting thing happening in music at the turn of the millennium, the art of the remix has moved online. The power of the record company has suffered another blow as the power of the DJ has been networked. Call it “uploadphonics,” “bootlegging,” or just plain “remixing,” but whatever you call it, it is a war of intellectual property, a war of copyrights, a war of the freedom of speech and most of all a war of sound. Online, underground remixers like 2 Many DJs, The Evolution Control Committee (whose slogan reads, “We’re so next year.”), Rick Silva a.k.a. CueChamp, Cassetteboy, Bit Meddler, and many others “surf, sample and manipulate” (in the words of Mark Amerika).[3]

Rick Silva calls uploadphonics “a tight spiral outwards of creativity that makes a music in tune with the ideals of the internet, a soudscape to fit the netscape.”[4] Record companies, in an effort to retain control, are fighting a moving target. Indeed, a moving target made up of moving targets: peer-to-peer networks are completely decentralized. The file trade is made from node to node, without central control. The center does not hold.

As I write this I am (re)mixing music. Through my KaZaa Lite P2P client, I’ve downloaded a cracked version of Sonic Foundry’s Acid 3.0 mixing software, as well as a plethora of songs in MP3 format. In the past few weeks, I have been able to literally re-work many of my favorite songs. Lifting a beat from one, a guitar lick from another and vocals from a cappella versions, I’ve made entirely new compositions that none of these artists ever intended, and then uploaded them for distribution to others. Anyone with a connection to the Internet wields the same power. Think of it as a massive, collective phase transition: the record companies put out solids (records), the Hip-hop DJ melts them down into liquids (remixes, etc.) and the home-computer remix kids boil the mass into gaseous vapor (molecules of sound, splitting and recombining without end). While there is still product coming down from on high, the “central truth” no longer holds ultimate power. There is no divine sonic word. There is only sound and infinite ways to put it together.

“In a recent post to boomselection.com an assignment was given out,” writes Rick Silva in an article from 2002 on online remixing, “a call to remix Eminem’s latest track was followed by a link to the MP3 of the a capella version. A week later boomselection released a subsite dedicated only to the Eminem remixes because the response had been so positive. The tracks were rated and posted. The number one track was number one mainly because of its amazing turnaround time. Within ten minutes of the assignment, someone had turned in a bootleg. The remixer took ten minutes to download the a capella, find a track roughly the same BPM, sync it, record it, encode it to MP3, FTP (upload) it, and mail out the link.”[5] All of this is good fun for fans and remixers, but a virtual nightmare for the recording industry.

Two weeks prior to the release of Eminem’s 2002 record, The Eminem Show, an advanced copy found its way onto a popular peer-to-peer network. As widespread downloading ensued, Eminem’s record company was forced to release his record a week before it had originally planned. “The source of this conundrum is as simple as its solution is complex,” writes John Perry Barlow on the digitizing of intellectual property. “Digital technology is detaching information from the physical plane, where property law of all sorts has always found definition.”[6] Since the replication of a file in digital format doesn’t decrease its quality, nor does it have limits, this is where the ideas of copyright, intellectual property, and digital bootlegging collide head-on.

Jay-Z / Dangermouse — The Grey AlbumNo one has brought this collision to the attention of the mass mind like DJ Danger Mouse. His Grey Album, which meshed the a cappella vocals of Jay-Z’s Black Album with music lifted from The Beatles’ White Album, was an internet sensation that set off a shitstorm in boardrooms and bedrooms everywhere. Record company suits were scrambling to kill it, and bedroom remixers were scrambling to outdo it. The record (in its modern form: the physical compact disc) was squashed by a cease and desist order from EMI (who own the rights to The Beatles record), but its children replicated: The Brown Album, The Rainbow Album, The Slack Album, etc. (the latter of which is an amusing blend of Jay-Z’s vocals and music from Pavement’s Slanted and Enchanted record by DJ n-wee). The remixing continues — and so does the battle to stop it.

The United States Copyright Act states that “the fair use of a copyrighted work, including such use by reproduction in copies or phonorecords or by any other means… for purposes such as criticism, comment, news reporting, teaching (including multiple copies for classroom use), scholarship, or research, is not an infringement of copyright.”[7] The art collage band Negativland tested this clause long before Eminem was asking the real version of his oft-remixed song “Without Me” to “please stand up.”

Negativland — U2In 1991 Negativland released a single titled “U2” which sampled the Irish supergroup’s hit single “Still Haven’t Found What I’m Looking For.” The song and the release of the single were both part parody, part critique, and part media prank (some off-mike comments by Casey Kasem were also a part of the composition). It was quickly sued out of existence by U2’s label, Island Records.[8] Not to be beaten so soon, Negativland released a magazine in 1993 chronicling the court case. “The Letter U and the Numeral 2” was sued out of existence by Negativland’s own label, SST Records (also for alleged copyright infringement: Negativland used SST bumper stickers and press releases in the publication).[9]

“We live in a world where nothing is what we were taught it was,” Negativland write in the introduction to their 1995 book on the ordeal. “Art is business, business is war, war is advertising, and advertising is art. We are bombarded with information and entertainment. Negativland responds to this environment by making music that uses fragments and samples from existing media of all kinds.”[10] For Negativland, if it’s on the airwaves (or the internet), it’s fair game for fair use.

Bits and Pieces

While the legalities of remixing are still squirming under the weight of innovation, the format of music has shape-shifted as well — from atoms to bits.[11] The advent of the Compact Disc changed recording in many ways, but the fact that a band could now do over an hour of music (without having to release a double LP) was one of them. Where the CD killed the LP, shrunk cover art, and caused the public to buy all of their albums on a new digital format, the MP3 ends the tyranny of any multi-song format of the past. We’re now back to the single (without a B-side). A single made of bits, not atoms. A single awaiting a home on the mass storage device of your choice. A single awaiting a new beat, a new vocal track, or a new time signature.

“Just as a Powerbook is a processing-machine,” writes online remixer Tim Jaeger, “and Max/MSP is audio software with which users can program, code, and construct their own virtual instruments, combined they become meta-samplers and schiz-machines. Max/MSP consumes other instruments only to turn them into new, different instruments for others to use and produce new instruments with. The same with turntables, or small CASIO keyboards spitting out sampled rhythms from old New Order records.”[12] It’s music as shareware, open source sound, armed audio warfare… Embrace the postmodern: Reduce, reuse, recycle. The future of music is in our hands: Let’s remix it.

Notes:

1. Cumulus from America; Cartridge Music: Of Palimpsets and Parataxis, or How to Make a Mix by Paul D. Miller (a.k.a. DJ Spooky That Subliminal Kid).
2. Band of the Hand by Roy Christopher, Born Magazine, 1997.
3. “Uploadfonix” by Rick Silva, 21C Magazine.
4. Ibid.
5. Ibid.
6. “The Economy of Ideas” by John Perry Barlow, 1993.
7. United States Copyright Act (17 U.S.C. § 107, 1988 ed. and Supp. IV).
8. Fair Use: The Story of the Letter U and the Numeral 2 by Negativland, Seeland MediaMedia, 1995.
9. Spin Magazine, May 1993.
10. Fair Use: The Story of the Letter U and the Numeral 2 by Negativland, Seeland MediaMedia, 1995.
11. Being Digital by Nicholas Negroponte, Vintage, 1995.
12. “Scatter(ed) Dynamics” by Tim Jaeger, posted on the macrosound discussion list, January 3, 2003.

[Media Reader, #8, 2005]

Rhythm Science by Paul D. Miller a.k.a. DJ Spooky

If you believe that your thoughts originate inside your brain — do you also believe that television shows are made inside your television set? — Warren Ellis

We’re all connected. Our saturated selves are each a part of a collective, socially constructed mix of language games and habits without names. “All minds quote,” once quoth Ralph Waldo Emerson, but let’s forget about the mind, the brain, and the head that holds them. It’s not about nouns; it’s about verbs. It’s not about the dots, it’s about the connections between them. Networks, not nodes. The journey, not the destination. It’s a trigger, not a gun. Software is the paradigm of the now. It’s where nouns become verbs and all are subject to “the changing same.” Continue reading “Rhythm Science by Paul D. Miller a.k.a. DJ Spooky”

From Modernism to Postmodernism and Philosophy of Technology

In short, that contradictions must be accepted. — David Jones

To unify the thing that is postmodernism might sound futile at the outset, but Lawrence Cahoone’s anthology From Modernism to Postmodernism (Blackwell) sets out to do just that. The very term “postmodernism” is fraught with misconception, misuse, and implies an adherence to fragmentation over unity. Cahoone’s selections combat this by demonstrating postmodernism’s origins, its disparate applications and definitions in different fields, and the ongoing debates about what exactly it all means. From Descartes and Hume to Nietzche and Sartre, and from the post-structuralists (e.g., Foucault, Derrida, Deleuze and Guittari, etc.) to the architects (e.g., Le Corbusier and Robert Venturi), Cahoone’s anthology provides an excellent overview of an inherently fractured lens on the world. Continue reading “From Modernism to Postmodernism and Philosophy of Technology”

Dispositions by McKenzie Wark

Armed with only a notebook and a GPS device, McKenzie Wark set out against the world in words. Each entry of Dispositions (Salt Publishing) is marked by Wark’s global position, and the date and time of entry. The style is part journal, part epic poem and in turns reminds me of the oblique observations of Jean Baudrillard, the playful verse of Lewis Carroll, and the incessant wordplay of James Joyce. Subsequently, Dispositions is rife with astute observations, memorable aphorisms, and quotable bon mots. Ground covered includes Deleuze and Guitarri, DJ Spooky, Walter Benjamin, 9/11, and lots of locales in New York City and Europe. Continue reading “Dispositions by McKenzie Wark”

Erik Davis: Mysticism in the Machine

Erik DavisSurveying the overlapping regions of mysticism, religion, media theory, postmodernism, and cyber-critique, Erik Davis makes maps of new mental territory. His book, Techgnosis: Myth, Magic and Mysticism in the Age of Information (Harmony, 1998), is a journey through the varying and plentiful connections between old-world religions and New Age technology — connections few noticed before Erik pointed them out. As Peter Lunenfeld puts it, “Davis performs alchemy, fusing disparate strands of techno-hype, mystical speculation, and hard-nosed reporting into a Philosopher’s Stone, unlocking secrets our culture doesn’t even know it has.” Continue reading “Erik Davis: Mysticism in the Machine”

Steven Shaviro: Stranded in the Jungle

Steven ShaviroSteven Shaviro is a postmodern seer disguised as an English professor at the University of Washington. His books and various other writings slice through the layers of our mediated reality and show what factors are at work underneath. He cuts open the tenuous sutures between academic fields and dissects contemporary culture like the slimy animal that it is. His book Doom Patrols: A Theoretical Fiction About Postmodernism (Serpents Tail, 1997) roams the land between the lines of traditional fiction and cultural commentary and comes back with dead-on insight and understanding. Continue reading “Steven Shaviro: Stranded in the Jungle”

Manuel De Landa: ILLogical Progression

Manuel De Landa

Paul D. Miller a.k.a. DJ Spooky let me run this interview in my book, Follow for Now. It was originally on Paul’s site, djspooky.com.

“The more consciousness is intellectualized, the more matter is spatialized.” — Henri Bergson, “Creative Evolution,” 1911

Manuel De Landa writes from a strange pataphysical world of disjunctions and fluid transitions — a milieu where writing about ideas becomes a fluid dialectic switching from steady state to flux and back again in the blink of an eye, or the turn of a sentence. His style of thinking is a like a landscape made of crystalline structures: rocks and lavas, magmas and tectonic plates that dance beneath our feet at every moment. Continue reading “Manuel De Landa: ILLogical Progression”

Mark Dery: Post-Future Shock

Mark DeryMark Dery synthesizes the newest fringes of our culture into a united media interrogation of postmodernity. His books and countless articles place cyberculture, posthumanism, artificial intelligence, underground music, science fiction, etc. under a shrewd lens of inquiry and he returns adept insights and new ideas.

Overlooked and underrated, Mark Dery should be added to the short list of valid modern visionaries.

Roy Christopher: Many of the subjects in your analyses of cyberculture tend to have a “pro” or “con” view of the exponential progress of technology. What’s your personal take on our current overdrive technological progress?

Mark Dery: Well, if by “overdrive” you mean the runaway speedup of techno-evolution, I think we need to learn to philosophize in a wind tunnel. We tend to mime our speed culture rather than make sense of it. The smeared graphics and train wreck typography of designers like David Carson, formerly of RayGun magazine, are one example of this mimesis; “blipcore” techno that buzzes by at heart-attack tempos is another. We live in the age of blur; to understand who we are and where we’re going as a wired society, we need to be able to sketch an exploded view of the cultural bullet train as it streaks past at full throttle. The dug-in, hunkered-down stance of cyberpundits like David Shenk, who fulminates against “life at hyper-speed” and keeps his TV in his closet, is a bunker mentality. No one’s going to stop the world so we can get off. The info-vertigo we’re suffering from, the unrelieved sense of personal disorientation and social dislocation, is going to be a fact of life from now on — deal with it. Obviously, I’m not saying that we should throw out our moral compasses just because there’s no one true magnetic north, culturally speaking, anymore. My personal take on the breathless hyperacceleration of technological change and the social upheaval it’s causing is that, rather than consign unfashionably “humanist” notions of social justice and political change to the recycle bin of history, we have to learn how to be moral animals in a world where all the old, comforting bedtime stories about God and progress and the providential hand of the free market are deforming and disintegrating as our culture, our increasingly posthuman technology, accelerates away from our nature — human psychology, which is still bounded and shaped by those evolutionary artifacts we call bodies. That’s what a lot of my writing and thinking is about.

RC: With the enthusiasm for externalization and “leaving the flesh behind” that has come along with advances in technology, do you foresee a renaissance of the “Human Factor” coming as the next wave?

MD: We have to ask what “The Human” is? That’s the vexed question. When I interviewed David Cronenberg (in my parallel-dimension life as a journalist), he professed bafflement about the very notion that we’re becoming posthuman. To him, the media’s colonization of our inner landscapes and the cyborgian offloading — into ever-smarter, increasingly lively machines — of more and more of our mental and physical functions is all too human. Humans are tool-using apes — signifying monkeys — and technology is part of us, at this late date. Even so, there’s a spontaneous recoil from the suggestion that the alien in the mirror is us. That’s the parable of the Unabomber, who inveighed against technology while hacking together nasty little pieces of exploding hardware and writing apocalyptic manifestos on a rattletrap typewriter. Where does nature (what you call the “Human Factor”) end and culture (technology) begin? The Unabomber didn’t include the typewriter in his technological demonology, which is a curious sin of omission. According to the SF novelist J.G. Ballard, the typewriter is a cyborg incubator: it encodes us, stamping the linear bias of the assembly line, and all of industrial modernity, across our imaginations. The distinction between ourselves and our tools is becoming increasingly arbitrary — more and more of a reassuring fiction — and the anxiety provoked by the blurring of this once clear-cut distinction manifests itself in the fetishizing of the “Human Factor.” The “renaissance” you’re talking about is already upon us. Mail-order catalogues from Smith & Hawken and Pottery Barn and other merchandisers of gracious living abound in “distressed” faux antiques and pseudo-Shaker furniture and ersatz Arts & Crafts housewares — mass-produced talismans of a time before mass production, when the human touch left its traces on everyday objects. To be sure, these sorts of commodities are partly about shoring up one’s social standing with icons of timeless good taste, but they’re also about the veneration of the handmade, i.e., the human touch, and of objects “humanized” by the passage of time, transformed from generic things into weathered, worn, one-of-a-kind treasures with pedigrees and personalities.

RC: What are some of the newer areas of technological advancement and the sociological ramifications thereof (that you haven’t already researched) that have sparked your interest?

MD: The new plastics that have enabled the current renaissance in industrial design, emblematized by the soft, biomorphic, translucent “blobjects” spawned by the iMac. Quantum computing. Xenotransplantation and the engineering of transgenic animals. The far fringes of comparative ethology, where researchers are exploring the no man’s land between human and animal intelligence.

RC:
For those who haven’t yet read it, what can you tell our readers about your newest book, The Pyrotechnic Insanitarium (Grove Press, 1999)?

MD: Like many, I feel as if contemporary America is an infernal carnival, equal parts funhouse and madhouse — a “pyrotechnic insanitarium,” to borrow a turn-of-the-century nickname for Coney Island. In The Pyrotechnic Insanitarium: American Culture on the Brink, I wonder: Are social forces such as the yawning chasm between rich and poor tearing the fabric of American society to shreds? Or are our premonitions of cultural chaos just a toxic cocktail of turn-of-the-millennium fever and media-fueled hysteria? I find the answers in Oklahoma bomber Timothy McVeigh ‘s visions of black helicopters and the Heaven’s Gate cultists’ fantasies of alien saviors; in Disney’s planned town, Celebration; and Nike’s dreams of global domination. Along the way, I puzzle over the popularity of blow-up dolls of Edvard Munch’s The Scream and wonder what, exactly, Jim Carrey’s talking butt is trying to tell us. The Pyrotechnic Insanitarium is a theme-park “dark ride” through contemporary America, a culture torn between angels and aliens, the smiley face and The Scream. Keep your hands inside the moving vehicle at all times!

RC: Who do you admire doing science right now? Who do you consider to be truly forging new paths? And who do you like that’s reporting these paths?

MD:
Truth to tell, I’m not much of a disciple of science. I read social histories and cultural critiques of science; my “hard” scientific reading is strictly Homer Simpson fare — magazines like The Sciences and Smithsonian, the science page of The New York Times (despite the unabashedly pro-business flackery of Times science reporter Gina Kolata, recently exposed in an excoriating cover story in The Nation). I’m a great fan of Stephen Jay Gould, a luminous scientific mind who has the political virtue of being on the side of the angels — that is, whatever side the unreconstructed sociobiologist Richard Dawkins isn’t on. And he’s ferociously funny — a vanishingly rare trait among popularizers of science. Also, the popular science writer Timothy Ferris is always enlightening and entertaining. But my favorite writer on science and technology remains J.G. Ballard, the SF visionary and postmodern philosopher par excellence, whose ruminations on our over-lit media landscape, stalked by “the specters of sinister technologies,” are an inexhaustible mother lode of brilliant insights and mordant bon mots.

RC: Do you have any projects in the works you’d like to mention?

MD:
I just signed on as editor of ArtByte, a magazine of digital culture — formerly a magazine of digital art, as its name suggests — whose roll call of contributing writers includes Bruce Sterling, Erik Davis, and other SF/cybercrit writers familiar to your readers. I’ve been charged with radically reconceptualizing the magazine as a smart, snarky meme-splice of I.D. (the American design magazine, not the British youthstyle mag), The Baffler, and the late, much-lamented Australian cyberzine, 21C, with a dash of Suck.com at its best. It will feature coverage and criticism of e-culture, targeting the terminally wired, and the incurably informed: readers who feel at home in what Alvin Toffler called “blip culture,” readers with rapacious media appetites who thrive on information overload but want to engage critically with the ever more mediated world around them. I’m frantically brainstorming a plan for global domination.

At the same time, I’m juggling several book ideas, one about the insect as cultural icon, another a social history of irony. Then, too, there’s “My Dinner With Hannibal,” the mash note to Hannibal Lecter I’ve always wanted to write — a literary dissection of the haute-couture cannibal in the age of Martha Stewart. With the return of ’80s-style greed-is-good meanness and conspicuous consumption (symbolized by the grotesque hypertrophy of the American car into the gargantuan SUV), it seems like an idea whose time has come.