These are two images depicting extreme technological mediation that I’m hoping to include in the final book on this topic. Continue reading “Extreme Mediation”
Lost in Transition
This part of my interview with Eugene Thacker from last year has been haunting my attempting-to-sleep head lately:
If metaphors are concepts that we forget are metaphors, then it seems important to remind ourselves of the tropic nature of such central concepts as the genetic “code.” Not only does this invite us to think otherwise (to think about alternative metaphors), but it is also an invitation to rethink the entire relation between metaphor and materiality itself.
I’ve been thinking very hard lately about these two spaces: the space where we acknowledge the metaphor and that we’re using it, and the space beyond, where the metaphor obsolesces into general usage. One piece on here speaks to the former, and another gets at the latter, but the transition between the two is what I want to grasp next.
Jean Baudrillard: 1929 – 2007
I just found out that Jean Baudrillard died last week. As much as his work has been loved, debated, and dismissed, I feel a great loss. As Steven Shaviro once put it, “The success of a work of theory should be measured by its capacity to provoke diversities of response, and not by its ability to compel unanimous acceptance.” I have a great many of Baudrillard’s books and, for what it’s worth, he had the diversity of response down.
Peace to Baudrillard and his family. He will be missed.
The Visionary State by Erik Davis, Hollow Earth by David Standish, and Igniting a Revolution by Steven Best and Anthony J. Nocella, II
California just might have more religious diversity than any other California-sized region on earth. Interestingly enough, it’s also quite the visible diversity. From the Vendetta Society Old Temple in San Francisco to the San Diego Temple (the latter of which’s proximity to I-5 causes locals to jokingly refer to the “separation of church and interstate”), The Visionary State (Chronicle Books) seeks them out and exposes them.
Erik Davis, who’s been studying mysticism and religion all of his life and who was born and raised in California, treats each faith with balanced keel and elegant prose. Meanwhile, Michael Rauner proves that Davis isn’t making this stuff up (as Rebecca Solnit points out on the back cover) with stunning full-color photos — 164 of them — of all of California’s unique locales of worship. The Visionary State (website) is a big, beautiful book for anyone interested in the Left Coast’s varieties of religious experience, the architecture thereof, or just California itself.
Figuratively digging deeper, David Standish has unearthed the oddest belief systems on — or in, rather — our planet. Hollow Earth: The Long and Curious History of Imagining Strange Lands, Fantastical Creatures, Advanced Civilizations, and Marvelous Machines Below the Earth’s Surface (Da Capo) is a weird journey underground. Sir Edmond Halley (yep, the same one the comet’s named after) first said that the earth might be hollow and host to life below it’s surface, but the idea has spread and evolved ever since. Standish documents the history of these often-hilarious ideas with both ample wit and abundant detail.
Not living inside the earth, but defending it at any cost, that’s what Igniting a Revolution: Voices in Defense of the Earth (AK Press) is all about. Steven Best (who some may be familiar with from his books on postmodernism with Doug Kellner) and Anthony J. Nocella, II edited this massive volume of essays regarding the inability — or refusal — of environmental policy to keep up with the depletion of the earth’s natural resources. Perhaps more importantly, Igniting a Revolution is about how many pissed-off activists, scholars, and intellectuals are taking the earth’s defense into their own hands. As sassy as it is smart, and as exciting as it is extensive, this collection is enough to turn any hater into a Hayduke.
An Inconvenient Youth
It seems that youth is no longer wasted on the young. In recent years, many social scientists (as well as Jay-Z) have claimed that thirty is the new twenty. Whereas one at twenty used to be considered an adult, now one at twenty is relatively still a child. So, what makes an adult these days? Are there any rites of passage in Western culture in the twenty-first century?
You can make your very own poisonous, despicable man.
Begin by keeping him a boy for as long as you can,
And when the voice in his head says that everything’s wrong,
Let him think we’d be convinced but only with the right song.
— Cex, “The Wayback Machine”
I first heard it expressed that forty was the new thirty a few years ago just after two of my colleagues had broken the forty-mark. The further encroachment of youth on adulthood (or vice versa, depending on which way you want to view it) is seemingly evident everywhere. From movies, to videogames, to music, we are not aging — culturally — the way our parents have. “Adults” in their thirties unashamedly play and discuss videogames, obsessively. The theme itself is apparent in pop culture (See recent cinematic hits like The Forty-Year-Old Virgin or The Last Kiss, for examples). As the main character in Chuck Palahniuk’s Fight Club so directly put it, “I’m a thirty-year-old boy.”
I am often asked if I am comfortable with my age, and I must say that I am more comfortable at thirty-six than I was at twenty-six, but if thirty is the new twenty, then Jay-Z and I are both twenty-six. He claimed last album to have graduated from throwback jerseys to button-ups (because he was “thirty-plus”), but I don’t even own a pair of dress shoes, much less a suit. We might not know what makes the man, but it sure ain’t the clothes.
Sure, all of my friends (most of whom, it must be noted, are younger than I am) are getting married, buying houses, having kids (or at least talking about it), etc., but the old rites of passage (e.g., marriage, childbirth, etc.) do not adults make. Perhaps they never did, but the illusion was strong, and now there seems to be no one consciously interested in maintaining that illusion. We need new rules or no rules. Right now there’s a rupture in our cultural development that begins in the late-teens and continues often into the early forties.
Sometimes I feel like adult. Sometimes I don’t.
Recurring Themes, Part Three: The Paradox of Exposure
I read somewhere a long time ago that most people die within a couple of miles of their homes.
A few months ago, I helped a friend do some work on his new house. We were painting, and hanging gutters, so we were up on ladders for much of the day. Now, my friend does this kind of work for a living, so he’s on a ladder quite often. I can’t remember the last time I was on a ladder. That day, I was probably more likely to fall and injure myself since I was the least experienced on a ladder, but on any other day, he’s more likely to fall from a ladder and get hurt (because I’m less likely to be on a ladder at all). Continue reading “Recurring Themes, Part Three: The Paradox of Exposure”
Not Bad Meaning Bad, but Bad Meaning Good
While I don’t agree with everything in Steven Johnson’s semi-recent book, Everything Bad is Good for You, it does present an interesting lens through which to reexamine pop culture. In a theory he calls “The Sleeper Curve,” Johnson states that pop culture is getting more cognitively demanding, not less, as is conventionally assumed. Johnson bolsters his theory with examples from video games, television, and film. Though he doesn’t mention it, where hip-hop is concerned, I couldn’t agree with him more. Continue reading “Not Bad Meaning Bad, but Bad Meaning Good”
Understanding Mediation
Though Gutenberg’s printing press represents what Marshall McLuhan referred to as the first assembly line — one of repeatable, linear text — and is what made large-volume printed information a personal, portable phenomenon, the advent of the telegraph brought forth the initial singularity in the evolution of information technology. The telegraph enabled the bifurcation of communication and transportation, and information became a commodity. As Neil Postman put it, “…telegraphy created the idea of context-free information — that is, the idea that the value of information need not be tied to any function it might serve in social and political decision-making and action. The telegraph made information into a commodity, a ‘thing’ that could be bought and sold irrespective of its uses or meaning.” Continue reading “Understanding Mediation”
Workbooks
I am finding more and more of my thinking gets worked out in notebooks and journals. Recently having access to a scanner, I thought I’d share some pages. Continue reading “Workbooks”
A Million Little Realities
So, the latest Oprah Book Club phenom has come under fire as a fraud. The Smoking Gun has called out many factual discrepancies in James Frey’s A Million Little Pieces. Now, I haven’t read the book or the accusations — nor do I plan to — so, if you’re looking for commentary on that, you’ll have to look elsewhere. The whole to do has gotten me thinking about language and reality, so I’m just using the controversy as an occasion to talk about words. Continue reading “A Million Little Realities”