The Bitten Word

Quoting and paraphrasing are common in writing disciplines such as journalism and academia, but plagiarism is anathema, punishable by excommunication. While endemic to the creative practices of hip-hop, the practice of interpolation is also hotly debated. The orthodox rule there was no biting, but if you can take what someone else wrote and make it better, that’s worthy of respect. “I can take a phrase that’s rarely heard,” Rakim once rapped, “Flip it, now it’s a daily word.” Because of the perils of plagiarism, in writing practice, riffing on the work of another is not widely accepted, but it can be quite fruitful.

While some still consider the interpolation of rap lyrics an act of biting, others see such a move as metaphorical and central to the art form and indeed historical African oral traditions. In the use of allusive appropriation in hip-hop, a practitioner must make something new while still adhering to the traditions of hip-hop. In this way, lyrical allusions can be viewed a lot like the musical samples over which they’re spoken. The tension between biting and innovating has been around since the beginning of recorded rap. The lyrics to the Sugarhill Gang’s 1979 hit, “Rapper’s Delight,” were lifted straight from the streets. The fact that those verses belonged originally to Grandmaster Caz and the Cold Crush Brothers is the oldest bit of rap lore. One person’s clever quip is another’s cliché. Novelty is as cognitive as it is cultural.

My most used example of this practice comes from Eminem. In his 2000 song “The Way I Am,” he says:

I am whatever you say I am
If I wasn’t, then why would I say I am?

His words have their direct meaning in response to his treatment in the news media at the time, but they also allude to the 1987 rap song, “As the Rhyme Goes On,” by Eric B. & Rakim. In the earlier song, Rakim raps:

I’m the R to the A to the K-I-M
If I wasn’t, then why would I say I am?

The line has also been flipped by Nas (on both “Got Ur Self a…” and “You’re Da Man”), Jay-Z (on “Supa Ugly”), and Curly Castro (on ShrapKnel’s “Lazy Dog”). Allusions as such pose a communicative problem in that they employ and require shared knowledge. At least a passing familiarity with the Eric B. & Rakim song interpolated by Eminem heightens its meaning, gives it another layer of significance and signification.

They’re also a great way to learn and improve your craft. Ursula Le Guin once said that while musicians practice by playing another’s music, we expect writers to just bust out with their own work from the start. Kathy Acker used to rewrite great novels as a writing practice, some of which ended up in her published books. You can write and rewrite whatever you want in your practice.

You can use allusions and interpolations yourself as a writing exercise. Take your favorite bar from a rap song or a line from a poem or a book, find the central idea, and flip it. For example, on Public Enemy’s “Welcome to the Terrordome,” Chuck D raps:

When I get mad,
Put it down on a pad,
Give you something that you never had

I rewrote that like this:

I lace the white page
When I write with rage

It might not be quite as forceful or have as much impact as Chuck’s version, but it’s mine.

Another way to approach this is by recontextualizing a lyric. You can use a bar as a jumping off point or you can introduce a bar with your own, giving the latter new meaning. This is common in hip-hop and a common exercise in improvisations of all sorts.

On the song, “Get Off My Dick and Tell Yo’ Bitch to Come Here,” a less family-friendly Ice Cube raps:

All I got is hard dick and bubblegum
Just ran out, my last stick, is where I’m comin’ from

Several other rappers have interpolated this line: Blueface on “Disrespectful,” Fabolous on “Bubble Gum,” Big L on “7-Minute Freestyle,” Jay-Z on “Show You How,” Bun B “Pourin’ Up,” and Gucci Mane on “Killin’ It,” among others.

In a recent exercise, I re-introduced the second line with this one:

All this dynamite is getting quite cumbersome
Just ran out, my last stick, is where I’m comin’ from

Changing the first line gives the second line a whole new context and meaning by changing what the word “stick” is referring to.

This is a good writing exercise for loosening up, for expanding your practice, or just for getting better at paraphrasing. It can also be applied as an advanced technique for hiding messages or references in your work. As in the Eminem example above, if you don’t know the Rakim lyric, you’re not in on the reference. You get left out. An allusion like this is a great place to nod to your network and to hide information from your enemies. Try it!

If you happen to try the exercise above, feel free to share. I’d love to see what you come up with.

[This exercise originally appeared on Lit Reactor.]

February 21, 2023

Shoegazing at Stars

In his new memoir, Spaceships Over Glasgow, Mogwai’s Stuart Braithwaite describes his teen years in terms eerily similar to my own: waiting eagerly for The Cure’s Disintegration to come out, whiling away the summer skateboarding, waiting to see them on “The Prayer Tour” in 1989. I did all of those things. Our paths diverged when he started making music and I started making zines. When he picked up a guitar, I picked up a copy-machine. We still revere the power of music in the same manner though.

Pedal Power: Mogwai live. Photo by Leif Valin.

I’ve always thought of music as being romantic. It can take you from wherever you are to somewhere else in an instant. When I was a teenager, in particular, I romanticized about music and musicians endlessly. I’d daydream about how records were made and what the lives of those making them were like. The music itself would set fires in my imagination.

The son of Scotland’s last telescope-maker, Braithwaite was perhaps destined for a life looking beyond the limits, his head aflame with sound. Once armed with his first guitar and exposed to the post-punk noise of the Jesus and Mary Chain and Sonic Youth and the shoegazing drone of My Bloody Valentine and Ultra Vivid Scene, as well as the goofy goth of The Cure, of course, he was on his way to the stars.

Some of my old listening stats from Last.FM.

Mogwai is consistently one of my most-listened-to bands. Their blend of mellow prog, raging guitars, and soundtracky drama has held my attention for years. It’s no wonder they’ve scored several films throughout their nearly 30-year career. There’s a lot of slowly building tension and cathartic release. For a long time there were no vocals, and for a while after there were, I didn’t hear them. They were disguised, machine voices, awash in layers of guitar squall and feedback, vocoded beyond recognition.

Even with a space seemingly cut out for them by a family of description-defying groups, ready-made genres, and audiences lying in wait, some sounds still don’t seem to fit anywhere. When genre-specific adjectives fail, we grasp at significant exemplars from the past to describe new sounds. Following Will Straw, Josh Gunn calls this “canonization”: The synecdochical use of a band’s name for a genre is analogous to our using metaphors, similes, and other figurative language when literal terms fall short. Where bands sometimes emerge that do not immediately fit into a genre (I’m thinking of Godflesh, Radiohead, or dälek) or adhere too specifically to the sound of one band (e.g., the early 21st-century spate of bands that sound like Joy Division), we run into this brand of genre trouble.

Post-rock would seem to be just such a genre. Ever since Simon Reynolds posited the word as “perhaps the only term open ended yet precise enough to cover all this activity” in The Wire in 1994, there has been a post-everything-else. Sometimes it’s just lazy writing, sometimes it’s for marketing purposes, and every once in a while a genre has truly emerged alongside its parent designation. There seems to be very little consensus on exactly where rock crossed the line and became something else, but the desire to push rock past its limits has surely been around since those limits were established.

Even so, the roots of what has become post-rock run deep and in many directions, from previous genres like prog, ambient, jazz, industrial, techno, and Krautrock in general, to specific acts like CAN, Brian Eno, PiL, Jim O’Rourke, and others. Just when you think post-rock is too narrow a designation for the bands discussed, with one quick list, one sees how wide its waves crash. Jack Chuter’s 2015 book, Storm Static Sleep: A Pathway Through Post-Rock, goes as far back as the New Romanticism of Talk Talk and its separate ways before moving on to Slint and Slint-inspired rock.

If any band is worthy of its own genre, it is Slint: a band certainly more talked-about than listened-to. About such talking and genres as they emerge in writing, the media historian Lisa Gitelman writes,

As I understand it, genre is a mode of recognition instantiated in discourse. Written genres, for instance, depend on a possibly infinite number of things that large groups of people recognize, will recognize, or have recognized that writings can be for.

As both Straw and Gunn describe canonization above, Gitelman contends that genres emerge from discourse, the talked-about. Subsequently, we internalize them. They are inside us. She continues,

Likewise genres—such as the joke, the novel, the document, and the sitcom—get picked out contrastively amid a jumble of discourse and often across multiple media because of the ways they have been internalized by constituents of a shared culture. Individual genres aren’t artifacts, then; they are ongoing and changeable practices of expression and reception that are recognizable in myriad and variable constituent instances at once and also across time. They are specific and dynamic, socially realized sites and segments of coherence within the discursive field.

With all of that said, the brand of post-rock that I am drawn to owes more to Mogwai than to Tortoise (e.g., Explosions in the Sky, This Will Destroy You, Godspeed You! Black Emperor, God is an Astronaut, Kinski, Hovercraft, Flying Saucer Attack, and Mogwai themselves, of course). Where Tortoise tends toward a sparse shuffle and strum, Mogwai has a propensity for layers of bump and rumble. Structurally, if the former were a lattice partition, the latter would be a brick wall. This is not to paint Tortoise (and their brethren, June of 44, Rodan, Rachel’s, The Shipping News, et al.)—or Slint—out of the picture. One of my all-time favorite bands, A Minor Forest, owes at least some of their sound to Slint. Any band pursuing this aural area has to contend with the mathematics of Tortoise and Slint, the guitar textures of Mogwai and My Bloody Valentine, the orchestrations of The Cure and Radiohead, and the electronic experiments of Aphex Twin and Autechre, among others. There’s a there in there somewhere.

It isn’t all taken so seriously though. One look at the track list on any post-rock record, and you’ll see that. Mogwai’s “Like Herod” from Young Team (1997) was named for the mishearing of someone saying “lightheaded.” Incidentally, that song’s working title was “Slint,” pointing to a post-rock cross-pollination years before Slint’s David Pajo sang back-up on “Take Me Somewhere Nice” from Rock Action (2001), which was notably as far from Slint as they’d ever sounded at the time.

It would be remiss of me not to mention Happy Songs for Happy People (2003) and Mogwai’s latest, As the Love Continues (2021). The former has been my main going-to-bed record for almost two decades now, since I picked up the CD at Off the Record in San Diego the day it came out. The latter is not only their newest record, it’s one of their best. Almost 30 years on, they’re still pushing themselves and making their best music. Not bad for the son of a telescope-maker and his music-obsessed friends.

It doesn’t matter what you call it, but noting the gauziness of genre doesn’t necessarily negate the pursuit of classification. As radically subjective as music fandom can be, it’s nice to have some buoys floating about.

Further Reading:

Stuart Braithwaite, Spaceships Over Glasgow: Mogwai, Mayhem, and Misspent Youth, London: White Rabbit, 2022.

Jack Chuter Storm Static Sleep: A Pathway Through Post-Rock, London: Function Books, 2015.

Lisa Gitelman, Paper Knowledge: Toward a Media History of Documents, Durham, NC: Duke University Press, 2014.

Joshua Gunn, Gothic Music and the Inevitability of Genre, Popular Music & Society, 23, Spring, 1999, 31-50.

Jeanette Leech, Fearless: The Making of Post-Rock, London: Jawbone Press, 2017.

Simon Reynolds, Shaking the Rock Narcotic, The Wire, May 1994.

Will Straw, Systems of Articulation, Logics of Change: Communities and Scenes in Popular Music, Cultural Studies, 5(3), 1991, 361-75.

January 19, 2023October 31, 2024

Answering Machines

“Welcome to the world of Pinecone Computers,” Miles Harding (played by Lenny Von Dohlen) reads from a computer manual in Electric Dreams (1984). “This model will learn with you, so type your name and press Enter key to begin.”[1] Since the big-screen tales of the 1980s PC-era, the idea of machines merging with humans has been a tenacious trope in popular culture. In Tron (1982) Kevin Flynn (played by Jeff Bridges) was sucked through a laser into the digital realm. Wired to the testosterone, the hormone-driven juvenile geniuses of Weird Science (1985) set to work making the woman of their dreams. WarGames (1983) famously pit suburban whiz-kids against a machine hell-bent on launching global thermonuclear war. In Electric Dreams (1984), which is admittedly as much montage as it is movie, Miles (von Dohlen, who would go on to play the agoraphobic recluse Harold Smith in Twin Peaks, who kept obsessive journals of the towns-folks’ innermost thoughts and dreams) attempts to navigate a bizarre love triangle between him, his comely neighbor, and his new computer.

Theodore Twombly meets Samantha in Spike Jonze’s Her.

From the jealous machine to falling in love with the machine, the theme remains pervasive. As artificial-intelligence researcher Ray Kurzweil writes of Spike Jonze’s 2013 movie Her, “Jonze introduces another idea that I have written about […] namely, AIs creating an avatar of a deceased person based on their writings, other artifacts and people’s memories of that person.”[2] In the near future of Her, Theodore Twombly (played by Joaquin Phoenix) writes letters for a living, letters between fathers and daughters, long-distance lovers, husbands, wives, and others. In doing so, he is especially susceptible to the power of narrative himself since his job involves the constant creation of believable, vicarious stories. His ability to immerse himself in the stories of others makes it that much easier for him to get lost in the love of his operating system, Samantha (voiced by Scarlett Johansson), as she constructs narratives to create her personality, and thereby, their relationship.

Cognitive scientist Douglas Hofstadter calls our imbuing machines with more intelligence than they have—even when we know better—“The ELIZA Effect,” after Joseph Weizenbaum’s text-based psychoanalytic computer program, ELIZA. Hofstadter writes, “the most superficial of syntactic tricks convinced some people who interacted with ELIZA that the program actually understood everything that they were saying, sympathized with them, even empathized with them.”[3] ELIZA was written at MIT by Weizenbaum in the mid-1960s, but its effects linger on. “Like a tenacious virus that constantly mutates,” Hofstadter continues, “the Eliza effect seems to crop up over and over again in AI in ever-fresh disguises, and in subtler and subtler forms.”[4] In the first chapter of Sherry Turkle’s Alone Together, she extends the idea to our amenability to new technologies, including artificial intelligence, embodied or otherwise: “and true to the ELIZA effect, this is not so much because the robots are ready but because we are.”[5]

Virtual Girlfriend: “Knowledge Acquiring and Response Intelligence,” Kari 5.0.

More germane to Jonze’s Her is a program called KARI, which stands for “Knowledge Acquiring and Response Intelligence.” According to Dominic Pettman’s first and only conversation with KARI, as described in his book, Look at the Bunny, there’s a long way to go before any of us are falling in love with our computers. After interacting with a similar bot online, Jonze agrees. “For the first, maybe, twenty seconds of it,” he says, “I had this real buzz—I’d say ‘Hey, hello,’ and it would say ‘Hey, how are you?,’ and it was like whoa… this is trippy. After twenty seconds, it quickly fell apart and you realized how it actually works, and it wasn’t that impressive. But it was still, for twenty seconds, really exciting. The more people that talked to it, the smarter it got.” The author James Gleick comes to the conceit from the other side, writing, “I’d say Her is a movie about (the education of) an interesting woman who falls in love with a man who, though sweet, is mired in biology.” At one point in the movie, Samantha imagines the same fate for herself: “I could feel the weight of my body, and I was even fantasizing that I had an itch on my back—(she laughs) and I imagined that you scratched it for me—this is so embarrassing.” The dual feelings of being duped by technology and mired in biology sit on the cusp of the corporeal conundrum of what it means to be human, to have not only consciousness but also to have a body, as well as what having a body means.[6]

Mechanical Matrimony

Where some see the whole mess of bodies and machines as one, big system. Others picture the airwaves themselves as extensions. “Telepresence,” as envisioned by Pat Gunkel, Marvin Minsky, and others, sets out to achieve a sense of being there, transferring an embodied experience across space via telephone lines, satellites, and sensory feedback loops.[7] It sounds quaint in world where working from home is normal for many and at least an option for others, but Marshall McLuhan was writing about it in the 1960s, and Minsky and his lot were working on it in the 1970s.

Still others imagine a much more deliberate merging of the biological and the mechanical, postulating an uploading of human consciousness into the machines themselves. Known in robotic and artificial intelligence circles as “The Moravec Transfer,” its namesake, the roboticist Hans Moravec, describes a human brain being uploaded, neuron by neuron, until it exists unperturbed inside a machine.[8] But Moravec wasn’t the first to imagine such a transition. The cyberpunk novelist and mathematician Rudy Rucker outlined the process in his 1982 novel, Software. “It took me nearly a year to really figure out the idea,” he writes, “simple as it now seems. I was studying the philosophy of computation at the University of Heidelberg, reading and pondering the essays of Alan Turing and Kurt Gödel.”[9] Turing was an early inventor of computing systems and AI, best known for the Turing test, whereby an AI is considered to be truly thinking like a human if it can fool a human into thinking so. Gödel was a logician and mathematician, best known for his incompleteness theorem. Both were heavily influential on the core concepts of computing and artificial intelligence. “It’s some serious shit,” Rucker writes of the process. “But I chose to present it in cyberpunk format. So, no po-faced serious, analytic-type, high literary mandarins are ever gonna take my work seriously.”[10] In Rucker’s story, a robot saves its creator by uploading his consciousness into a robot.

NASA’s own Robert Jastrow wrote in 1984 that uploading our minds into machines is the be-all of evolution and would make us immortal. He wrote,

at last the human brain, ensconced in a computer, has been liberated from the weakness of the mortal flesh. […] The machine is its body; it is the machine’s mind. […] It seems to me that this must be the mature form of intelligent life in the Universe. Housed in indestructible lattices of silicon, and no longer constrained in the span of its years by the life and death cycle of a biological organism, such a kind of life could live forever.[11]

In the 2014 movie Transcendence, Dr. Will Caster (played by Johnny Depp) and his wife Evelyn (played by Rebecca Hall) do just that. Caster is terminally ill and on the verge of offloading his mortal shell. Once his mind is uploaded into a quantum computer connected to the internet, Caster becomes something less than himself and something more simultaneously. It’s the chronic consciousness question: What is it about you that makes you you? Is it still there once all of your bits are transferred into a new vessel? The Casters’ love was strong enough for them to try and find out.

Escape Philosophy

The essay above is an excerpt from Chapter 3, “MACHINE: Mechanical Reproduction,” of my book Escape Philosophy: Journeys Beyond the Human Body, which is available as an open-access .pdf and beautiful paperback from punctum books. It’s really quite good, but don’t take my word for it…

“An interesting read indeed!” — Aaron Weaver, Wolves in the Throne Room

1 Steve Barron, dir., Electric Dreams, written by Rusty Lemorande (Los Angeles: Virgin Films, 1984).

2 Ray Kurzweil, “A Review of ‘Her’ by Ray Kurzweil,” Kurzweil.com, February 10, 2014.

3 Douglas Hofstadter, Fluid Concepts and Creative Analogies: Computer Models of the Fundamental Mechanisms of Thought (New York: Basic Books, 1995), 158.

4 Ibid.
5 Sherry Turkle, Alone Together: Why We Expect More from Technology and Less from Each Other (New York: Basic Books, 2011), 24–25.

6 As Hayles notes, “when information loses its body, equating humans and computers is especially easy.” N. Katherine Hayles, How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics (Chicago: University of Chicago Press, 1999), 2.

7 See Marvin Minsky, “Telepresence,” OMNI Magazine, June 1980, 45–52.

8 See Hans Moravec, Mind Children: The Future of Robot and Human Intelligence (Cambridge: Harvard University Press, 1988). For another early example, see G. Harry Stine, “The Bionic Brain,” OMNI Magazine, July 1979, 84–86, 121–22.

9 Rudy Rucker, “Outer Banks & New York #1,” Rudy’s Blog, August 2, 2015.

10 Ibid.

11 Robert Jastrow, The Enchanted Loom: Mind in the Universe (New York: Simon & Schuster, 1984), 166–67.

November 21, 2022November 2, 2024

The Edible Complex

The process of writing is one of those things that eludes even those of us who do it every day. Sometimes sentences just pour out of you. Sometimes you go weeks with nothing. When I’m in the flow of the sentences, I’m always trying to figure out how to make them the best I can. When I’m in the nothing of the nothingness, I’m always trying to figure out ways to recalibrate my approach. Maybe if I do that part first instead… Maybe if I sneak up on it this way… Maybe if I have a snack…

Eating and writing sometimes feel inextricably linked. They are both done sitting at a table after all. There are also so many things done in the service of eating that aren’t eating and in the service of writing that aren’t writing. I’m thinking of recipes and cooking done before eating and the cleaning up done after; the planning and research done before writing and the editing done after.

I’m writing about writing here of course, but these ideas are applicable to other creative pursuits as well. So, with lunchtime in mind, here are three food-based tips for research and editing.

Making Waffles Out of Spaghetti

After the success of Men are from Mars, Women are from Venus (HarperCollins, 1992), the self-help relationship subgenre shelf saw many more man-woman binary metaphors. In one such book, Men Are Like Waffles, Women are Like Spaghetti (Harvest House, 2001), Bill and Pam Farrel argue that men compartmentalize all the things in their lives like the griddled grid-shaped breakfast food, that they think in boxes. And women think of everything as intertwined like so many wet noodles. It’s a ridiculous analogy, but one that I thought about for years.

One day in the library on campus, while tracking down yet another citation for whatever paper I was working on, it hit me: Writing is Like Waffles, Research is Like Spaghetti. When we’re putting together the theses, arguments, paragraphs, and sections of an article, a chapter or a book, we’re compartmentalizing the information into an easily digestible, grid-like structure. The research we do in the service of those waffles is like pulling apart noodles. It’s like we’re making waffles out of spaghetti!

It’s only an analogy, but one that has helped me make sense of some of the research process.

No Brown M&Ms

Arena-rock pioneers Van Halen infamously insisted on M&Ms with the brown ones picked out, as shown below on page 40 of their tour contract. Everyone I heard tell the story accused them of being diva rock stars because everyone knows the M&M colors all taste the same.

In his 1997 memoir, Crazy from the Heat (Hyperion), erstwhile frontman David Lee Roth explains the candy-coated demand:

Van Halen was the first band to take huge productions into tertiary, third-level markets. We’d pull up with nine eighteen-wheeler trucks, full of gear, where the standard was three trucks, max. And there were many, many technical errors — whether it was the girders couldn’t support the weight, or the flooring would sink in, or the doors weren’t big enough to move the gear through.

It was a colossal production, any mistake pregnant with the potential of not only crippling the show but also destruction of property or injury to person. “So, when I would walk backstage, if I saw a brown M&M in that bowl,” he continues, “well, line-check the entire production… They didn’t read the contract. Guaranteed you’d run into a problem. Sometimes it would threaten to just destroy the whole show.” It was a test. A brown M&M was an indication that everything might not be up to the requirements of the contract.

If you see a small spelling, grammatical, or factual error in a piece of writing, it makes you wonder if the piece has been edited, copyedited, or even looked over one more time before it reached you. That’s a brown M&M. It casts doubt over the whole thing. As a writer, you want to make sure you remove all of those.

Table Etiquette

Okay, I couldn’t come up with a third food-based piece of advice, but this one is close: Do a table read. One of the most satisfying things about writing scripts is hearing them read aloud by a cast. There’s also nothing more helpful in finding out what’s not working on the page. Awkward dialog, weird phrasings, and unnatural rhythms will all be evident in a table read.

For example, if you write “fill wind” when you mean to write “will find,” you might not see it on the page, and your spell-checker won’t catch it. If you read it out loud, you have a much better chance of catching brown M&Ms like that. You can do this with any kind of writing. Just read it out loud. All kinds of things you won’t catch editing on the screen or page will pop out when read aloud. I can’t recommend this enough.

And remember…

[This piece originally appeared on LitReactor. With thanks to Joshua Chaplinsky. Header image made with Put Words Between Buns by Ian Bogost. Drawings by Roy Christopher.]

October 3, 2021

The Medium Picture Object: A Photo Essay

Released in 1979, Douglas Hofstadter’s first book, the Pulitzer-Prize winning Gödel, Escher, Bach: An Eternal Golden Braid, is an expansive volume that explores how living things come to be from nonliving things. It’s about self-reference and emergence and creation and lots of other things. It’s well worth checking out.

For the cover of his heady tome, Hofstadter carved two wood-block objects such that their shadows would cast the book’s initials when lit against a flat backdrop. He went the extra step of working in the initials for the subtitle as well.

Earlier this year, I was inspired to emulate Hofstadter’s sculpture. I found a way to put the initials for my media-theory book-in-progress, The Medium Picture—TMP—into a similar configuration. This is one of my early sketches.

The sketches I did at least made the thing appear possible, so I started exploring physical options. After trying different materials and digging around craft stores, I finally found some letters that were about the right shape and would save me a lot of time toward the final object.

I was fortunate to find letters with similar proportions to the ones I’d been drawing. The first thing was to cut the M to make the P the top of the T. Like so:

After some papier-mâché tweaking, calk to round the leg of the M, and a coat of white paint, the object was ready to test.

Now that it physically existed, I knew the real test would be hanging it, lighting it, and capturing its shadows correctly. I built a contraption for just that out of things found around my parents’ house.

It was as sketchy as it looks. The object was suspended with two pieces of fishing line, and I had to turn off the air conditioning to get the thing to hang still for the picture. I found some pieces of foamcore in my sister’s old closet for the backdrop and gathered up tiny flashlights from all over the house.

With the LED flashlights propped and taped in place, this is the final set-up.

And this is the final shot. It’s not quite as intricate or as elegant as Hofstadter’s, but I’m pretty stoked on it. I think it will make a striking cover image and a fitting tribute to his work.

I belabored this process here because about half the people who see the final image ask me what software I used to make it. I know this could’ve been done digitally in any 3-D imaging suite, but I wanted to make it for real, just as Douglas Hofstadter had done.

November 8, 2015

What Book is This Sentence From?

I usually do a pretty good job of keeping up with sources, but I have the following sentence in my notes:

How easily we forget how bright the moonlight can be when we spend our nights in the wan glow of artificial light (p. 40).

Moon

There’s no indication of where I found it other than on page 40 of some book. Anyone have any ideas as to where this is from? Hit me up. I’ve run all kinds of searches to no avail. Any help is mad appreciated.

Thank you.

June 22, 2015

Summer Reading List, 2015

The slim slice of the Zeitgeist we capture on the Summer Reading List every year sometimes reveals certain notable nodal points. There are the big releases this year, like Neal Stephenson’s Seveneves and Mark Z. Danielewski’s The Familiar, Volume 1, but Rita Raley’s review of the latter got as many mentions as the book did. This year’s book-to-read is McKenzie Wark’s Molecular Red from Verso, followed closely by Nicole Starosielski’s The Undersea Network from Duke University Press. The oddest recurrence was Paul Ford’s multimedia essay, “What is Code?” from Bloomburg Bussinessweek. Those odd ones are what make this thing interesting.

This year’s list boasts recommendations from newcomers Linda Stone, Benjamin Noys, Nick Ferreira, and Kristin Ross, and regular contributors Richard Kadrey, Lance Strate, Rick Moody, Zizi Papacharissi, Dominic Pettman, Howard Rheingold, Lily Brewer, Christopher Schaberg, Brad Vivian, Peter Lunenfeld, Steve Jones, Matthew Kirschenbaum, Paul Levinson, Alex Burns, Ashley Crawford, and myself.
Lily at Red House Books in Dothan, Alabama
As always unless otherwise noted, titles and covers link to the book at Powell’s Books in Portland, Oregon: the best bookstore on the planet. Read on!

Benjamin Noys

I like to read a big non-fiction work over the summer. This summer it’s Anders Enberg-Pederse’s Empire of Chance (Harvard University Press, 2015), which is a study of Napoleon’s military campaigns and how military thinking tries to control the problem of contingency. This was recommended by Derek Gregory, at his excellent blog Geographical Imaginations, and it gives me an excuse to indulge my embarrassing military fetishism with a relatively clean conscience.

My dose of theory will be Sylvère Lotringer’s long-gestated book Mad Like Artaud (Univocal, 2015), which I hope will be a suitably mad work on the ‘mental dramas’ of Antonin Artaud. This should be read alongside the Chris Kraus’s novel Torpor (Semiotext(e), 2015). Kraus is Lotringer’s ex-wife, and this semi-autobiographical novel, originally published in 2006, tells of the painful gestation of Lotringer’s work on Artaud.

For a summer of poetry and revolution, or revolution and poetry: The Invisible Committee’s To Our Friends (Semiotext(e), 2015) is their first major work since the Glenn Beck baiting Coming Insurrection in 2007 and reflects on the tensions and problems of the wave of struggles since 2007. Verso have reissued The Dialectics of Liberation (Verso, 2015), the collection of papers from the 1967 conference held at the Roundhouse in Camden Town, London, which gathered all the figures of the counter-culture, from R. D. Laing to Stokely Carmichael to consider the question of violence. It’s worth looking at the footage to get a sense of the passionate and violent debates. After Joshua Clover’s excellent Red Epic (Commune Editions, 2015), I’m looking forward to reading the next two poetry books by the Commune Editions triumvirate: Jasper Bernes, We are Nothing and So Can You (Commune Editions, 2015) and Juliana Spahr, That Winter the Wolf Came (Commune Editions, 2015). Diane Di Prima’s Revolutionary Letters (Last Gasp, 2006), underground utopian anarchist poetry of the 1970s, has become a touchstone today.

To end the summer on a truly bleak note, Thomas Ligotti’s Songs of a Dead Dreamer and Grimscribe (Penguin, 2015), which reissues two of his rare and expensive collections of harrowing horror fiction, is promised in October.

Kristin Ross

I’m generally reading 3-5 books at the same time, some for research and some for pleasure. My summer reading list is pretty demonstrative of that: It’s a mix of fiction and non-fiction, books and comics.

Warren Ellis just released Cunning Plans (Summon Books, 2015), a collection of his various talks that stretch over a wide range of themes from fiction and science fiction to magic and technology. (Spoiler: they’re really all the same thing.) Ellis is perhaps best known for his comic work, but reading these is a particular delight because his personal voice is even better. It’s a quick read—I burnt through it in two days—but packed with things that will make you think a long time after you finish it.

Sometimes things sit on my Kindle, lurking, like Station Eleven by Emily St. John Mandel (Vintage, 2015). Once I started it, though, I couldn’t stop. The screen soon told me I had “35 minutes left in this book,” and I had to set it down. I had gotten so emotionally attached to the characters and the world, I knew I would be crying as I finished it, and I had plans that night. Couldn’t be crying.

Comics are really exciting right now. The second volume of The Wicked + The Divine (Image Comics) written by Kieron Gillen and drawn by Jamie McKelvie comes out on July 14th, so it’s a good time to read Vol. 1: The Faust Act (Image, 2014). Rockstars as actual gods. I’m not going to say more. Need I, even? This is also the team that did Phonogram (Image, 2007) and if you haven’t read that, ignore all my other recommendations and read that first. The long-awaited third volume of that series comes out in August. I’m a fangirl, and this reads like a breathless recitation of my ardor, but I don’t apologize for it.

Kelly Sue DeConnick and Valentine De Landro’s Bitch Planet (Image, 2015) is only on Issue Four, so you should get on that now. The individual issues have essays in the back, a different prominent feminist each time, and those likely won’t be in the first collection. Those essays enhance the whole experience of the story; really, they’re giving a overview of the whole experience of women in these times. Also, the back cover is worth the entire price every time. Did I mention this is about “non-compliant” women being sent to a separate prison planet and they’re about to fight in a televised full-contact sport called Megaton and it’s drawn in 70s sexploitation style?

Then, there are my research books, which have honestly been just as enjoyable lately as my fiction. The 33 1/3 Books team recently released How to Write About Music, a textbook on exactly what it says it’s about. It’s great—educational while being wholly enjoyable and reading it is like taking a course by a great professor. I’m sure it will be used in classrooms, but for solo reading it functions beautifully. Bonus, awesome intro by Rick Moody, a veteran of this reading list.

This last one is very specialized, but if you have any interest in Britpop, it’s essential fun. Part oral history, part timeline of a genre, John Harris’ Britpop!: Cool Britannia and The Spectacular Demise of English Rock (Da Capo, 2004) is entertaining and as complete a history of the rise and fall of Britpop you can find. Plus, it’s just too great to listen to the musicians talk shit on each other.

Lance Strate

I have great admiration for poet and essayist Diane Ackerman, and this summer I plan to dive into her most recent book, The Human Age: The World Shaped by Us (Norton, 2014). I also want to catch up on one of her earlier volumes, Deep Play (Vintage, 1999). And this may seem like something out of left field, but my list includes Revolution for the Hell of It (Thunder’s Mouth Press, 1968) by Abbie Hoffman, partly out of sixties nostalgia, but mostly because I understand that Hoffman was under the influence of Marshall McLuhan, among other things, and I’m curious to see how much media ecology he incorporated into his own ideas about subversive activity.

I imagine it would be appropriate to include a book on reading in a reading list, and I’ve included Stanislas Dehaene’s Reading in the Brain: The New Science of How We Read (Penguin, 2009), which comes highly recommended. To balance out a book on literacy, I have also added a book on orality, Myth, Ritual and the Oral (Cambridge University Press, 2010) by the great anthropologist and media ecology scholar, Jack Goody. Of course, reading also includes rereading, and I plan to return to J. T. Fraser’s seminal volume on the study of time, Time: The Familiar Stranger (Tempus Books, 1987), in preparation for a research project I’ll be tackling in the fall.

It seems that the term affordances comes up quite a bit in discussions of technology and media these days, and I think it will be worthwhile to go back to the source, James J. Gibson’s An Ecological Approach to Visual Perception (Psychology Press, 1986), as it also constitutes an important contribution to the media ecology literature. Additionally, I think I’m going to learn a great deal from Zhenbin Sun’s recently published Language, Discourse, and Praxis in Ancient China (Springer, 2015), and I think the time is right for me to tackle Bruce Kodish’s massive Korzybski: A Biography (Extensional Publishing, 2011).

One of the books I am most looking forward to reading is Where Seas and Fables Meet: Parables, Fragments, Lines, Thought (Guernica, 2015), by B. W. Powe, a leading Canadian poet, literary theorist, and media ecologist. Another is J. R. R. Tolkien’s The Legend of Sigurd and Gudrún (Houghton Mifflin Harcourt, 2009). And for a science fiction fix, Paul of Dune by Brian Herbert and Kevin J. Anderson (Tor, 2008) should do nicely.

Rick Moody

I’ve just finished reading Professor Borges: A Course on English Literature (New Directions), edited by Martin Arias and Martin Hadis, which is in fact exactly what it seems to be, the transcripts of Borges’s classes in English literature delivered in Argentina in 1966. I was so excited to read this book and had to wait through the 14 weeks of my own class in American Experimental Writing to get to it! I was not disappointed! One thing that is wonderful about Borges’s class is how eccentric the topics are: Chaucer barely gets any mention at all, Shakespeare is mainly confined to “Coleridge’s feelings on,” Milton is mentioned a couple of times. On the other hand, the earliest English poems (Beowulf, etc.) come in for several lectures, and Samuel Johnson and Robert Browning get the extended treatment. The course ends with Stevenson, after a cursory nod at Dickens. And so it is apparent that Borges, despite voluminous knowledge about our literary history (which he never learned about at university, because he never attended university), had very idiosyncratic taste in English literature. The second great thing about the book is that Borges can’t really seem to confine himself to the literary subject entirely. So there’s a lot of attention given to what a miserable and foul-looking guy Johnson was, and even more to Coleridge’s abandonment of his wife and the effect of opium on his poetry, and there are ahistorical digressions now and then (In Cold Blood, of all things, makes a brief appearance). This is a gossipy, funny, enthusiastic treatment of the subject, produced by a guy, it’s worth saying, who was entirely blind and unable to read at the time he delivered the lectures, so that they are the record of his memory of these texts. Professor Borges, accordingly, is not really a book about English lit in the dull, good-for-you way, it’s a book about the love of reading, something Borges always stands for, to his credit, and as such it’s 100% delightful. Perfect for any book nerd’s beach reading.

Christopher Schaberg

I’ve just finished reading the philosopher Alphonso Lingis’s book Trust (University of Minnesota Press, 2004), which is a fascinating blend of travel writing and what the late David Foster Wallace might have identified as an experiment in “new sincerity.” It is the kind of book that makes me want to write, and also to observe—and how to balance these impulses becomes a dynamic puzzle, one the book both solves while also flinging all the pieces at the reader.

I was won over by Sarah Manguso’s Ongoingness: The End of a Diary (Graywolf Press, 2015), a book that makes the reader question the very premises of the book while persevering and following through to is satisfying conclusion. It is a book that accepts a certain constraint, and stays true to it — and the result is at turns utterly galling and totally admirable. In the end, Manguso throws down a gauntlet for any would-be diarist or journal keeper (really, any ‘author’!): it is a standard of unsettledness, a zombie aspiration for real-time writing.

If you’ll forgive a bit of aslant self-promotion, Joanna Walsh’s forthcoming Hotel (Bloomsbury Academic, 2015) in the Object Lessons series is a daring act of textual lingering, a vivid mashup of object-oriented thinking and psychoanalytic inquiry. When I first read Walsh’s manuscript I was stunned by its intensity and attentiveness—her book opens up whole new fields of thought and imagination for how a seemingly non-discrete ‘object’ might be accounted for, assembled, and written into. I could go on and on about each of the six Object Lessons books coming out this November, but, moving on…

Finally, Margret Grebowicz’s excellent The National Park to Come (Stanford Briefs, 2015) blew me away. It is a deft articulation and extension of current eco-theory, breaking new ground, as it were, while recognizing the very fraught terms of ‘breaking’, ‘ground’, and other such naturalized metaphors. The book is framed by a personal narrative, which at once complicates and gives passionate nuance to Grebowicz’s project.

Read these!

Zizi Papacharissi

The Marvelous Clouds: Toward a Philosophy of Elemental Media by John Durham Peters (University of Chicago Press, 2015): Because only one person can talk about whales, dolphins, and Heidegger in the same paragraph, and in so doing, help one reimagine the future (and the past or present) of media studies.

How Buildings Learn: What Happens After They’re Built by Stewart Brand (Penguin, 1995): Because I am trying to figure out whether technologies learn, and if so, how.

Watch Me: A Memoir by Anjelica Huston (Scribner, 2015): Because she’s a cool cat. And because reading memoirs is the highbrow equivalent of reading gossip mags.

Nick Ferreira

I love the idea of summer reading but for me, summer reading is the same as my reading during the other three seasons: usually a mix of some non-fiction that I flip around, some fiction I hope captures my short attention span, and a bunch of magazines I’m constantly trying to catch up on.

Cadillac Desert: The American West and Its Disappearing Water by Marc Reisner (Penguin, 1993): I’ve picked this book up multiple times but was never able to finish it. With California’s drought currently (finally?) making national headlines, I decided to pick it up again and am still slowly but surely making my way through. There’s a lot of information here and it’s hard for me to keep track of names, places, dams, rivers, etc. but so far it’s reminded me that places like Southern California wouldn’t exist as we know it without the rerouting/intervention of Western rivers. Side note: I also enjoy reading about these government projects that created some of the most awesome skateboarding and BMX spots in the country.

The Undersea Network by Nicole Starosielski (Duke University Press, 2015): This came into the library I work at recently, and I immediately checked it out. I’m looking forward to spending time learning more about the physical aspects of that seemingly abstract, but very physical thing we rely on everyday.

Daybook: The Journal of an Artist by Anne Truitt (Scribner, 2013): I’m not sure I really understand Truitt’s sculptures beyond how simple and poetic they are: The slight structures seem like quick flashes of color from a landscape, but only extremely brief slivers of time. I’ve heard from a lot of people that Daybook was one of the best artist’s journals. It’s nice to pickup and read a random entry, especially in the morning.

The Wind from Nowhere by J.G. Ballard (Berkeley Medallion, 1962): Even though J.G. Ballard’s books are quite depressing, I keep coming back to read them. Last sumer I read, High-Rise, a novel about an architect’s failed utopian vision. This summer I plan on reading The Wind From Nowhere. Like most of the Ballard stories I’ve read, this one is deceptively simple: a westward wind, from nowhere, is gaining power throughout the novel forcing people to live underground and completely change their lives. The whole story seems implausible but I’m sure it will be just as frightening as High-Rise and Concrete Island.

Magazines I’m trying to catch up on: The New Yorker, Apartamento, Thrasher, and, N+1.

Linda Stone

The Brain’s Way of Healing by Norman Doidge (Viking, 2015).
The Body Keeps the Score by Bessel van der Kolk (Viking, 2014).
The Art of Asking by Amanda Palmer (Grand Central Publishing, 2014).

Paul Levinson

My prime reading plan for this summer is Outlander (Dell), the 1991 time-travel romance by Diana Gabaldon. Why? Well, I’ve been watching, reviewing on my blog, and mostly enjoying the Starz series based on the novel for the past year. I was drawn to the series as a sucker for most things time travel, and by the fact that Ron Moore, the rebooted Battlestar Galactica creator, is the Outlander show-runner on TV. Now, just about every time I criticized something in the TV show, someone would respond with, “You need to read the novel, it’s much better.” I make it a point not the read novels that TV series and movies are drawn from, if I haven’t read them already when the screen presentation begins, because I like to judge the screen story on its own terms. I also have a theory I call “the first love syndrome in media,” which holds that what we love most when a narrative is presented in different media is the one we first experienced — think about it. Anyway, I’m looking forward to reading Gabaldon’s novel this summer, and will be sure to report back to the world when I do.

Ashley Crawford

Brevity. Two astonishing books. Both published in 2015. Both, by eerie coincidence weighing in at 880 pages: Mark Z. Danielewski, The Familiar, Volume 1: One Rainy Day in May (Pantheon) and Neal Stephenson, Seveneves (William Morrow). Both Epic in Scale and in Concept. And, apart from that, they have next-to-nothing in common.

Apart from my ongoing admiration (even adoration) for Ballard, Dick, and Gibson (with the exception of his latest, The Peripheral) my tastes have tended to drift away from Science Fiction, and Seveneves is nothing if not pure Sc-Fi. But, it’s Stephenson, one of the most audacious and ambitious writers around. I have read all of his works and have never failed to be astonished by his knowledge and ability to articulate complex and nerdish concepts while developing remarkable characters and sub-plots, and Seveneves is no exception. An epic space opera in extremis, it begins with an almost Biblical Armageddon when the moon inexplicably explodes, leading to a Science-based form of Rapture for the Chosen.

Stephenson may have destroyed the moon, but according to some, Mark Z. Danielewski is out to destroy the Book, at least according to the NPR review of The Familiar which carries the headline: “Will ‘The Familiar’ Kill The Novel? No, But It Comes Close.” However if anything, judging by all too many whining Amazon reviews, he has succeeded in destroying the Kindle. The Familiar is a much-needed reminder of how beautiful the printed tome can be. It may be more accurate to suggest that Danielewski may well have helped save the printed book. The first volume of a much-ballyhooed 27 “episodes,” it features startling revelations both visually and in terms of ambitious narrative. Bristling with interconnecting voices, it encompasses domestic drama, cyberpunk, crime noir, and pop culture (to his credit Danielewski doesn’t even try to conceal his touchstones, indeed he revels in them). There is a tremendous and thorough analysis of The Familiar at the LA Review of Books worth checking out.

There’s 1,760 pages of Summer contentment.

Dominic Pettman

I hope to inhale as much Vilem Flusser as I can, during the break, since I can’t get enough of these new translations, curated by Siegfried Zielinski. Two titles I haven’t got to yet are through the always wonderful Univocal: On Doubt (2014) and The History of the Devil (2014). Roberto Esposito’s Persons and Things (Polity, 2015) is flaring on my radar. Like many other people reading this list, I’m looking forward to McKenzie Wark’s Molecular Red (Verso, 2015) and the two sequels in Eugene Thacker‘s Horror of Philosophy series. Margret Grebowicz’s The National Park to Come (Stanford Briefs, 2015) is sitting on my desk, and I’m a fan of all her work. David Kishik’s The Manhattan Project (Stanford University Press, 2015) in which the author imagines a scenario where Walter Benjamin survived his attempt to escape Europe and spent a couple of decades laying low and writing in New York/- /seems like an intriguing experiment in theory-fiction: something I very much enjoy, when done well. In terms of fiction, I still haven’t read Peter Watt’s Blindsight (Tor Books, 2008), which is apparently required reading for SF people. I’ve heard great things about Mat Johnson’s Pym (Spiegel & Grau, 2012). If I manage to find a beach I’ll probably get to volume two of Elana Ferrante’s Napoli series. And, finally, how could I resist a book with the following premise: “The Blondes (Thomas Dunne Books, 2015) is a hilarious and whipsmart novel where an epidemic of a rabies-like disease is carried only by blonde women, all of whom must go to great lengths to conceal their blondness.”

Howard Rheingold

A a student at Reed in the 1960s, I hitch-hiked to San Francisco in the halcyon days of the hippie incursion and saw the collapse of innocence during the summer of love, moved there permanently in 1970, so I lived through the events — many of them traumatic — chronicled in David Talbot’s book The Season of the Witch (Free Press, 2013) — the horrible response of San Francisco’s City Hall, police and health departments to the hippie immigration, the flowering of the gay community in the days before AIDS and the horror of the epidemic (I’ve never been fond of Dianne Feinstein as a senator, but Talbot shows how her response as mayor to the AIDS crisis — in light of the Reagan administrations criminal neglect (San Francisco contributed three times the money for social services for AIDS that the US government did for several years), the trauma of the Zebra serial murders, the assassination of George Moscone and Harvey Milk by Dan White, White’s acquittal (“the Twinkie defense”), the mass murder-suicide at Jonestown. Talbot was a reporter and editor at the San Francisco Examiner when it was a real newspaper, before he founded Salon (I was on the original founding team), and he did a great job digging up the stories behind the stories and weaving them into a compelling narrative history. If you want to know what San Francisco was like before the tech culture, read this.

The advent of inexpensive digital devices, including sophisticated environmental monitoring devices, and networked communications has heralded a new kind of science that melds crowdsourced amateurs with professionals. Michael Nielsen’s Reinventing Discovery (Princeton University Press, 2013) is a well-written, well-documented, must-read if you want to see one surprising new direction science and the discovery and validation of knowledge is going.

One of Stephen King’s best and one of the best time travel stories ever — including a meta-story about the potential effects of time-travel on time itself — is 11/22/63 (Gallery Books, 2012). It is a testament to King’s talent that although we know Lee Harvey Oswald succeeded, readers are suspended in scary, thrilling disbelief as the protagonist repeatedly goes back in time to prevent it. Wrapping it all up is a love story. Great great escape reading.

Steve Jones

As has become usual my summer reading is very much about music. First on the list is Alyn Shipton’s biography of Harry Nilson, Nilsson: The Life of a Singer-Songwriter (Oxford University Press, 2013), because he was unique, and the one documentary I’ve seen was pretty unsatisfying (interesting, but unsatisfying). I’m not so much interested in connecting the dots from his life to his music as I am in learning about the milieu in which he found himself. Perhaps somewhat in that same vein I’m planning to read Harvey Kubernik’s Canyon of Dreams: The Magic and the Music of Laurel Canyon (Sterling, 2012), because that was a unique place, interestingly from about the same era. I’m not nostalgic by nature but I am continually fascinated by the conjuncture of people, place and time, and so the next book also fits the pattern, Viv Albertine’s Clothes, Clothes, Clothes. Music, Music, Music. Boys, Boys, Boys.: A Memoir (faber & faber, 2015). Rounding out the list I’ll be indulging my interest in technologies and techniques of sound engineering and synthesis with a work of non-fiction, Glyn Johns’ Sound Man: A Life Recording Hits with The Rolling Stones, The Who, Led Zeppelin, The Eagles , Eric Clapton, The Faces (Blue Rider Press, 2014), and a work of historical (or so I presume) fiction, Seam Michaels’ Us Conductors: A Novel (Tin House Books, 2014).

Lily Brewer

In between paragraphs of thesis, traveling, and moving during my last summer as a pre-Phd student, I’m punctuating my writing and incessant unsettled-ness with the following reading. I’m going to start my list with the books I jump-started my summer with, the first of which was Chris Kraus’ Aliens and Anorexia (Semiotext(e), 2000). It’s idiomatically appropriate for my mid-twenties summer, and her prose once again concusses me and leaves me in a mute heap, incapable of writing ever again. I’m halfway through Roxanne Gay’s Bad Feminist: Essays (Harper Perennial, 2014), a collection of essays that cries sanctuary for my imperfect feminism and problematic faves. And continuously re-re-re-reading Rebecca Solnit’s A Field Guide to Getting Lost (Penguin, 2006) will never, ever not be appropriate.

For homework, Susan Sontag’s On Photography (Picador, 2001) again, Orit Halpern’s Beautiful Data (Duke University Press, 2015), and Laurel Forster’s Magazine Movements: Women’s Culture, Feminisms and Media Forms (Bloomsbury, 2015) are jostling for priority. (Along with these, I have a massive article and book reading list for the Fall, but I’ll spare you as if I were sparing myself.)

For fun, I’ve compiled Chimamanda Ngozi Adichie’s Americanah: A Novel (Knopf, 2013), Leslie Jamison’s The Empathy Exams: Essays (Graywolf Press, 2014), Eleanor Catton’s The Luminaries (Granta Publications, 2013), Ali Smith’s The First Person and Other Stories (Penguin, 2008), and for re-reading, Zadie Smith’s anything-she-ever-wrote. Late-August bonus will be Sara Levine’s Treasure Island!!! (Europa, 2011), a Chicago author with whom I was a short-time office mate, (well, while getting my Art History M.A., I was the receptionist to the School of the Art Institute of Chicago’s writing department office where she was contemporaneously chair, sooo.).

I’m rushing the rest of this list in order to get back to Megan Abbott‘s The Fever (Reagan Arthur/Back Bay, 2015) and afterwords Dare Me (Reagan Arthur/Back Bay, 2013) and after that every novel/story/blog post/tweet Abbott’s written since 2012. The End of Everything (Reagan Arthur/Back Bay, 2011) completely ruined me. Hers are what teenage, girl-nightmares are made of, that make me simultaneously self-conscious and estranged from myself, in the terrifying way that can only accompany growing up.

Matthew Kirschenbaum

Much of my summer reading pile is accumulating in a corner created by media theory or media archaeology, critical discussion of the Anthropocene, and ongoing contributions to the conversation around speculative realism in its several guises. In other words, media, things, and the systems (or stuff) of the planet. These are not, of course, isolate categories but deeply and reciprocally constituted and blended. Thus Nicole Starosielski’s The Undersea Network from Duke (2015), which untangles the vast array of telecommunications cables we’ve strapped across the oceans’ floors (arguably the real world-wide web), not just from a technical but also an ethno-geological sensibility. It’s compellingly written and photographed, and my odds-on pick for media studies book of the year. Jussi Parikka’s The Geology of Media (University of Minnesota Press, 2015) opens the field explicitly, walking the reader through a variety of critical and aesthetic discourses that cluster around the deep mining of data mining or what he terms the “Anthrobscene,” a term which is meant to encompass the obscene spectacle of technological obsolescence and media waste. McKenzie Wark’s Molecular Red: Theory for the Anthropocene from Verso (which appeared at almost exactly the same moment) very much demands to be in dialogue with Parikka (and vice versa), dismantling as it does the Romantic notion of a return to nature by way of Russian philosophy and Russian cybernetics and California science fiction (Wark gives us the Carbon Liberation Front as his nonhuman protagonist). For those looking for an introduction to the debates around speculative realism and nonhuman ontologies, Steven Shaviro’s The Universe of Things and Richard Grusin’s edited volume on The Nonhuman Turn (both, again, from the University of Minnesota Press) are essential; similarly, Shaviro (to whom we all seemingly owe a debt for resurrecting the primer as an animated writing genre) has a brief book containing Three Essays on Accelerationism from Minnesota’s Forerunners series. Shaviro’s is in fact one of two breezy Forerunners titles in the stack, the other being Shannon Mattern’s Deep Mapping the Media City, which treats urban environments as no less geo-tech than Starosielski’s oceans and beaches and Wark on the Aral Sea. Further demonstrative in this regard (and just-arrived) is Starosielski and Lisa Parks’s co-edited collection Signal Traffic: Critical Studies of Media Infrastructures (University of Illinois Press, 2015), containing essays from Mattern, Jonathan Sterne, and Paul Dourish, among others.

Media theory’s romance with drones also continues this season, notably in Adam Rothstein’s succinctly-named Drone (from Bloomsbury’s Object Lessons series; 2015) and Grégoire Chamayou’s ambitious but reportedly overwritten A Theory of the Drone (New Press, 2015); of these, I suspect I will prefer the Rothstein. Jeff Scheible’s The Digital Shift: The Cultural Logic of Punctuation (University of Minnesota Press, 2015), is another small, neat-looking book (as befits its subject matter) which zeros-in on dots, parentheses, and hashmarks (but oddly, not the @-symbol). Jeremey Douglass, Mark C. Marino, and Jessica Pressman’s tripartite study of a single piece of electronic literature, Reading Project: A Collaborative Analysis of William Poundstone’s Project for Tachistoscope {Bottomless Pit}, is now available from the Univeristy of Iowa Press (2015). For the Kittler Kidz, meanwhile, worthy of mention is a special journal issue of Theory, Culture & Society on Kittler co-edited by Parikka and Paul Feigelfeld containing an astonishing variety of work (and it’s all currently open accessed—what are you waiting for?), and a new compilation of translated Kittler (with afterword by Hans Ulrich Gumbrecht) entitled The Truth of the Technological World (Stanford University Press, 2014). Finally, Richard Barbrook’s Class Wargames (Minor Compositions, 2014), which draws on the seemingly improbable genre of tabletop wargames for education in the street-level tactics of class struggle; the connection is perhaps less improbable when, as Barbrook details extensively, no less a personage than Guy Debord was an aficionado of the genre, designing his own juex d’guerre.

Deep Mapping the Media City Not so much summer reading as something I’m reading right now (along with seemingly half my Twitter feed) is Paul Ford’s remarkable “What is Code?” published online in, yes, Businessweek. 38,000 words on not just code but coding culture. Ford is rapidly becoming my favorite technology writer, capable of tossing off lines like “A computer is a clock with benefits” or “You probably have a powerful SQL-driven database in your pocket right now” like it’s nothing.

I’ll leave fiction aside, except to mention Mark Z. Danielewski’s The Familiar (Pantheon, 2015), volume 1 of 27 as anyone who has been following the project knows. If you want a foretaste of what MZD is up to, Rita Raley and colleagues (Raley is perhaps his best current reader) give us a look over in the LA Review of Books.

Finally, military history, my other typical summer reading genre: the Waterloo bicentennial is upon us, and predictably there have been a slew of books on what is habitually termed history’s most iconic battle (a rather ghastly moniker). Timothy Clayton gives us a weighty new history in his Waterloo: Four Days that Changed Europe’s Destiny (Abacus, 2015), drawing on previously unpublished or undocumented sources; Paul O’Keeffe’s Waterloo: The Aftermath (Overlook Press, 2015) begins where the volleys and bayonets end, and treats both the burial of the dead and the residue of the campaign as well as the transformation of the Belgian countryside and subsequent memorialization of the battle. My favorite entry, however is a small little book by Brendan Simms entitled The Longest Afternoon (Basic Books, 2015), which details the King’s German Legion’s defense of the La Haye Sainte farmhouse in the center of the battlefield, a small-unit action embedded amidst the densest concentration of men and guns the Napoleonic Wars had ever seen. Simms gives us something not unlike the grit and detail of Blackhawk Down for the black powder era, while also exploring the significance of what exactly these Germanic troops were doing in the service of Great Britain (and the implications for subsequent German nationalism). If you read one Waterloo book, read this one.

Richard Kadrey

I was lucky enough to get an advanced copy of Charles Stross’s new Laundry novel, The Annihilation Score (Ace, 2015). If you don’t know the Laundry books, they follow the adventures of a secret British government organization that protects humanity from all sorts of sinister supernatural forces. The books are funny,action-packed, and smart. The Annihilation Score is hard to talk about without a lot of spoilers, but I can say this: If you like your secret agent stories peppered with dark humor, twisted science, and eldritch horror, you’ll probably enjoy Stross’s newest (and the rest of the Laundry series too).

With Zer0es (Harper Voyager, 2015), Chuck Wendig, most famous for his Miriam Black books, tries his hand at the techno-thriller and does pulls it off nicely. After they’ve all been busted, a group of misfit hackers are brought together in the wilderness to work for the government. However, even though they’re supposed to be working for the good guys, something seems…wrong. And it gets darker and more frightened as the novel goes on. Mixing elements of high-tech thriller and horror, Zer0es is Wendig at his best.

Angela Carter is the best fantasy author you’ve probably never heard of. In The Bloody Chamber and Other Stories: 75th Anniversary Edition (Penguin Classics, 2015), she rewrites old fairy tales, bringing out hidden depths of feminist power, violence, and sexuality. These days, there are dozens of books that rewrite classic folk tales, but Carter was one of the first to do it, and no one out there has matched her combination of intelligence, great writing, and dark sensuality. Some books I’m looking forward to that I haven’t had a chance to read yet include the first collection of Bitch Planet (Image Comics, 2015) by Kelly Sue DeConnick and Valentine De Landro. The series is a science-fiction take on the women in prison scenario. Frankly, I would probably skip a book with that premise if it had been written by anyone less savvy than DeConnick, whose Pretty Deadly series (Image, 2014) is also worth reading. I’ve been waiting for Fight Club 2 (Dark Horse, 2015) for months now. Written by Chuck Palahniuk and set ten years after the original novel, it tells the story of a suburban dream home as it comes crumbling down with the reemergence of everyone’s favorite psychotic alter-ego, Tyler Durden.

There are two music books are also on my list. The first is Season of the Witch: How the Occult Saved Rock and Roll (Tarcher, 2014) and Future Days: Krautrock and the Birth of a Revolutionary New Music (Melville House, 2015). I’m sucker for stories of how modern pop culture has been influenced by and influenced supernatural beliefs, so Season of the Witch is a no-brainer. Future Days covers the emergence of influential post-war bands such as Can, Neu!, Amon Düül II, and Kraftwerk.

I’ve been holding off reading Nick Cave’s The Sick Bag Song (thesickbagsong.com) until I finished writing my new book. Sick Bag is a collection of Cave’s poetic scrawls on airline vomit bags while on tour. Not only do you get the neatly printed finished version of each story/poem, but you get an image of the bags themselves, covered in Cave’s quick and surprisingly controlled handwriting, complete with cross-outs and doodles. LAPD ’53 (Harry N. Abrams, 2015) is a collaboration between James Ellroy and the LA Police Museum. The book is a collection of 50s-era crime scene photos accompanied by Ellroy’s text telling the stories of both the crimes and the cops who worked on them.

Brad Vivian

I plan to read on the theme of indifference throughout the summer in preparation for a collaborative symposium in the fall. The theme also relates to my ongoing research on the topic of witnessing (bearing witness to historical injustice, atrocity, or tragedy). One aspect of my research concerns the degree to which witnesses seek to address and counteract indifference (and larger ethical questions that follow from doing so).

Living with Indifference by Charles E. Scott (Indiana University Press, 2007) is first on my list. Scott (a Continental philosopher who specializes in phenomenological and post-structuralist traditions) provides a deep meditation on the catalysts for and uses of indifference in human experience as it manifests across a number of phenomena. The book emphasizes two features typical of this writer’s work: a careful attention to the etymological origins, as well as semantic elusiveness, of the very term “indifference”; and a balanced but rigorous questioning of conventional moral paradigms as they apply to the notion of indifference—socially, politically, ethically, and existentially. Scott pursues these tendencies across diverse forms of textuality and embodied experience.

I also plan to study Jacques Derrida’s The Gift of Death (University of Chicago Press, 2007). This volume is regarded as some of Derrida’s most thoroughgoing thinking about religion. In comparison with Scott, Derrida focuses on arguably one of the ultimate topics related to indifference in the Western lineage—that of death, in various forms. Derrida concentrates on normative perceptions of responsibility and rationality for the occurrence, response to, and acceptance of death, largely derived from dominant religious traditions. The book has become an essential resource in discussions of indifference—a reflection on the very moral commitments to which something like indifference forms an ostensible antipode—as well as on relevant ethical questions more generally. Derrida characteristically traces the aforementioned issues as they develop across a number of classical and modern philosophical and literary corpuses.

Agamben and Indifference by William Watkin (Rowan and Littlefield, 2014) might also occupy my time during the summer. Watkin’s work approaches the concept of indifference by interpreting it as a consistent thematic that animates much of philosopher Giorgio Agamben’s work. His treatise would thereby provide another distinct vantage on the topic, examining indifference as both a methodological principle of Agamben’s philosophy (allowing ontological, political, judicial, or institutional systems to exist as they are) and a defining characteristic of its analytic objects (a feature of those very systems, in other words). Consistent with Agamben’s work in general, this approach suggests insights regarding the relationship of indifference to human rights, state power, and violence.

Finally, I plan to return (after a previous reading) to philosopher Gilles Deleuze’s Spinoza: Practical Philosophy (City Lights, 2001). The early modern philosopher Spinoza is a crucial reference for much of late twentieth-century Continental thought, especially its post-structuralist iterations. Spinoza’s linkage of ethics and ontology provides a critical precursor for modern strains of Continental thought that question conventional moral paradigms (especially in their most didactic modern forms) and examine questions of self, action, responsibility, and ethics beyond good and evil, as it were. I’m also intrigued, in this case and in general, to the idea of re-reading works that one has previously read—especially challenging philosophical books, which merit periodic or repeated study. Deleuze’s dense prose applied to Spinoza’s highly demanding philosophy combines, in this case, to reward careful re-reading.

Peter Lunenfeld

“The moon blew up without warning and for no apparent reason.” This gets my nomination for the best opening line of the summer. It’s from Neal Stephenson’s Seveneves (William Morrow, 2015), and it and The Peripheral (Putnam, 2014), the new one from William Gibson, are both on my list. Bruce Sterling, also of that generation of SF novelists, once told me that among the odder attributes of his genre was that to be successful, you had to be very good at imaging a world in which not only you but everyone you know and love was either obliterated or had never existed in the first place. Both Stephenson’s apocalypse and the alternate realities scenario that Gibson paints reinforce Sterling’s point.

I’m enmeshed in writing a post-WWII narrative history of Los Angeles, so the existence of others is very much with me. On the shelf are Earthquakes, Mudslides, Fires & Riots: California and Graphic Design, 1936-1986 (Metropolis Books, 2014), the brilliant and brilliantly designed new history by Cal Art’s Louise Sandhouse; Davide Fine’s Imagining Los Angeles: A City in Fiction (University of New Mexico Press, 2000); LA native Charles Mingus’s autobiography Beneath the Underdog (Vintage, 1991); Gaye Theresa Johnson’s Spaces of Conflict, Sounds of Solidarity: Music, Race, and Spatial Entitlement in Los Angeles (University of California Press, 2013); Lisa McGirr’s classic analysis of Orange County and the John Birch Society, Suburban Warriors: The Origins of the New American Right (Princeton University Press, 2002); and Whitewashed Adobe: The Rise of Los Angeles and the Remaking of Its Mexican Past, by William Deverell (University of California Press, 2005), probably the premiere historian of the Southland working today, and also Director of the Huntington-USC Institute on California and the West.

The 20th Century still has the gravitational attraction of a neutron star on our imaginations, so to break away, I’m planning to read The Transformation of the World: A Global History of the Nineteenth Century (Princeton University Press, 2014) by the German polymath Jürgen Osterhammel. Advance word is that the book is sprawling and panoptic, less a universal history than a multivalent perspective.

To return to the 21st century I’ve been rethinking the relationships between art and technology and have gone back to two foundational texts, both available on-line as pdfs. The first is Maurice Tuchman, Art & Technology; A Report on the Art & Technology Program of the Los Angeles County Museum of Art, 1967-1971 (Los Angeles, CA: Los Angeles County Museum of Art, 1971), which was the first catalogue that Michael Govan had uploaded after he became LACMA’s director. Bookending LACMA’s project is Jack Burnham’s catalogue, Software: Information Technology: Its New Meaning for Art, from his seminal show at the Jewish Museum in 1970.

Finally, even though it’s not a book yet, it soon will be, so I’ll recommend programmer Paul Ford’s multimedia essay, “What is Code?” At 31,375 words, there’s a whole lot to argue with here, but as a whole it’s impressive and I’m willing to bet that it’ll be your best (and probably only) download from Bloomberg Businessweek this summer.

Alex Burns

David Graeber The Utopia of Rules: On Technology, Stupidity and the Secret Joys of Bureaucracy (Melville House, 2015): David Graeber is Professor of Anthropology at the London School of Economics who coined the Occupy Wall Street slogan “We are the 99%.” I read Graeber’s essay “Dead Zones of the Imagination: An Essay on Structural Stupidity” as a revelation on how bureaucracies rely on asymmetric knowledge to function. The essay “Of Flying Cars and the Declining Rate of Profit” is both a critique of Western futures studies, and is also an explanation for why research and development ventures often do not lead to actionable social change. Graeber’s Fragments of an Anarchist Anthropology (Prickly Paradigm Press, 2004) has further insights on how to cultivate counter-power and why anthropological ritual works.

David Harvey The Limits to Capital (Verso, 2006): Harvey is the Distinguished Professor of Anthropology and Geography at the Graduate Center of the City University of New York. The 2007-09 global financial crisis and the Great Stagnation (economist Tyler Cowen) has led to a revival of proto-Marxist critiques of the political economy. Harvey’s analysis of demand problems, labour processes, and capitalist organization is amongst the most detailed of these proto-Marxist critiques. The Limits to Capital is a guide to how elite oligarchical collectivism relies on capital accumulation and extractive profit-taking. Increasingly, these processes now underlie the private equity model of asset management now used in Western universities. For a discussion of profit-taking in the context of neoliberal capitalism see David M. Kotz’s The Rise and Fall of Neoliberal Capitalism (Harvard University Press, 2015). For a comparison with the European Union see Pablo Beramendi, Silja Hausermann, Herbert Kitschelt and Hanspeter Kriesi’s collection The Politics of Advanced Capitalism (Cambridge University Press, 2015).

Claudio Cioffi-Revilla Introduction to Computational Social Science: Principles and Applications (Springer, 2014): Claudio Cioffi-Revilla is the Director of the Center for Social Complexity at George Mason University. Computational Social Science (CSS) is an emerging paradigm at the edge of computational intelligence, social science methodology, environmental science, and engineering. Cioffi-Revilla acknowledges Herbert A. Simon’s influence to envision how computation would change the study of social complexity. This guide combines relevant computer science knowledge (such as on the Unified Modeling Language and object-oriented programming) with examples of CSS methods: automated information extraction, social network analysis, social complexity, and social simulations. CSS promises to be an exciting meta-methodology that will advance new approaches to
cumulative knowledge.

Uri Wilensky and William Rand An Introduction to Agent-Based Modeling: Modeling Natural, Social, and Engineered Complex Systems with NetLogo (MIT Press, 2015): Uri Wilensky is Director of the Center for Connected Learning and Computer-Based Modeling at Northwestern University. William Rand is Director of the Center for Complexity in Business at University of Maryland’s Robert H. Smith School of Business. Agent-based models simulate the actions of individual and collective actors to create observable social phenomena and possible systems change. This is the best guide to the NetLogo programming language for agent based models created by Wilensky and which is popular in academic courses. For an alternative introduction to agent-based models see Steven F. Railsback and Volker Grimm’s Agent-Based and Individual-Based Modeling: A Practical Introduction (Princeton University Press, 2012). For agent-based models in the computer programming language Prolog see Michael Gelfond and Yulia Kahl’s Knowledge Representation, Reasoning, and the Design of Intelligent Agents: The Answer-Set Programming Approach (Cambridge University Press, 2014).

David Aronson and Timothy Masters Statistically Sound Machine Learning for Algorithmic Trading of Financial Instruments (CreateSpace, 2013). Algorithmic and high-frequency trading have changed the microstructure of financial markets. This has led to a fierce public debate between proponents (Rishi K. Narang’s Inside The Black Box) and critics (notably Michael Lewis in Flash Boys). Aronson and Masters provide an instruction manual to a black box available from TSSBSoftware.com to trade financial markets using a proprietary machine learning platform. For relevant background on machine learning see Peter Flach’s Machine Learning: The Art and Science of Algorithms that Make Sense of Data (Cambridge University Press, 2012); Kevin P. Murphy’s Machine Learning: A Probabilistic Perspective (MIT Press, 2012); and David Barber’s Bayesian Reasoning and Machine Learning (Cambridge University Press, 2012).

Jeffrey Ma The House Advantage: Playing the Odds to Win Big in Business (Palgrave Macmillan, 2012). Jeffrey Ma was part of the MIT Blackjack Team who inspired Ben Mezrich’s book Bringing Down the House (The Free Press, 2003) and the film adaptation 21 (2008). The House Advantage gives Ma the opportunity to address the historical inaccuracies in Mezrich’s book and to explain how the MIT Blackjack Team used probability theory and other mathematical tools to do card counting. This overlooked book indirectly provides an insight into why some Wall Street hedge fund managers had important developmental learning experiences whilst learning blackjack, poker, and backgammon at a young age. It joins a collection of memoirs by Nassim Nicholas Taleb (Antifragile), Aaron C. Brown (Red-Blooded Risk and The Poker Face of Wall Street), David Einhorn (Fooling Some People All of the Time), and William Poundstone (Fortune’s Formula) on the strategies that some Wall Street hedge fund managers and risk managers use to cultivate an edge which leads to positive expectancy. Ma’s success can be contrasted with Nathaniel Tilton’s later experiences in The Blackjack Life (Huntington Press, 2012); with Haseeb Qureshi’s approach to expertise cultivation in How to Be a Poker Player: The Philosophy of Poker (Haseeb Qureshi, 2013); with Zachary Elwood’s Reading Poker Tells (Via Regia Publishing, 2012); and with Ole Bjerg’s two books Poker: The Parody of Capitalism (University of Michigan Press, 2011) and Making Money: The Philosophy of Crisis Capitalism (Verso, 2014). For an insider memoir on backgammon and trading using early computer networks on Wall Street see Michael Goodkin’s The Wrong Answer Faster: The Inside Story of Making the Machine That Trades Trillions (John Wiley & Sons, 2012).

Roy Christopher

As Dominic Pettman mentioned above, I am one of the many looking forward to finishing Eugene Thacker‘s Horror of Philosophy trilogy from Zer0 Books. The series includes In the Dust of This Planet from 2011, and the recently released Starry Speculative Corpse (2015) and Tentacles Longer Than Night (2015). I finished the former a few weeks ago and can’t wait to dig into the two follow-ups. In addition to my interest in Ken Wark’s Molecular Red (Verso, 2015), I’ve also been picking up titles based on his recommendations posted in various places online. Two such titles are the collections Savage Messiah (Verso, 2011) and Cosmonauts of the Future (Nebula/Autonomedia, 2015). The former is a compilation of Laura Oldfield Ford’s zines of the same name, introduced by the inimitable Mark Fisher. The latter is the collected texts of the Situationists in Scandanavia “and elsewhere,” edited by Mikkel Bolt Rasmussen and Jakob Jakobson. They’re both full of applied poetry: the kinds of fragments, aphorisms, and images that ring in your head long after the book is closed. One of my favorites from Cosmonauts…: “The culture industry makes people believe that they participate in culture” (p. 129).

I just cracked open Dissent: The History of an American Idea by Ralph Young (NYU Press, 2015), and so far it looks like it lands somewhere between Howard Zinn’s A People’s History… (Harper Perennial, 2005) and Cass R. Sunstein’s Why Societies Need Dissent (Harvard University Press, 2003). I came across Young’s massive historical text via an excerpt about the weird 1990s, connecting Ted Kaczynski with Edward Abbey’s The Monkey Wrench Gang (1975), which makes all kinds of sense, but I’d never seen it done.

Aside from the latest from the usual suspects, I’ve been collecting dusty, old paperbacks by several dusty, old authors. Most notably Robert Sheckley, who is an underrated master of the short story. His stories remind me of my first glimpses into these weird worlds via Harlan Ellison, back before I was much of a reader. Semiotext(e)’s SF anthology (AK Press, Edinburgh 1989), co-edited by Rudy Rucker, Peter Lamborn Wilson, and Robert Anton Wilson, includes selections from Sheckley’s Amsterdam journal. Here’s one for the writers we like to read and the ones we aspire to write like:

Good fiction is never preachy. It tells its truth only by inference and analogy. It uses the specific detail as its building block rather than the vague generalization. In my case it’s usually humorous — no mistaking my stuff for the Platform Talk of the 6th Patriarch. But I do not try to be funny, I merely write as I write. In the meantime I trust the voice I can never lose — my own. The directions of its interest may change, even by morning. But what does that matter if I simply follow them, along for the trip rather than the payoff (always disappointing), enjoying writing my story rather than looking forward to its completion. Wise-sounding words which I hope describe where I’m really at.

——————

Many, many thanks to all of the contributors above new and old, and to the invited who didn’t have time to contribute but responded to say so: Tricia Wang, danah boyd, Jeffrey Sconce, Mark Amerika, Michelle Rae Anderson, Mark Fisher, Dave Tompkins, Jeff Noon, and Chris Kraus. Next year!

November 5, 2014

Gareth Branwyn: Borg Like Me

Gareth Branwyn

Over the past 30-odd years, writer Gareth Branwyn has been amassing an impressive body of work on the fringes of cyberculture. He wrote for bOING bOING when it was still a print zine, did his own zine called Going Gaga before that, was an editor at Mondo 2000, WIRED, MAKE, does book reviews for WINK, has edited over a dozen books, and is a regular contributor to my own Summer Reading Lists. He’s stayed as jacked-in to our current technoculture as one can be, for as long as there’s been a jack. His new book, Borg Like Me & Other Tales of Art, Eros, and Embedded Systems (Sparks of Fire Press, 2014), collects almost 300 pages of his pieces from all over the place. It’s like a cross between a very personal, edited collection on cyberpunk and a zine anthology.

The last time I interviewed Branwyn (in 2001), he told me,

One of the great things about being so bloody old is that I’ve had a chance to experience every flavor of fringe media from the mid-’70s on. I caught the tail end of ’70s hippie media, then the punk DIY movement of the ’80s, then the ’zine publishing scene of the ’90s, and then web publishing in the ’90s.

I finally met Gareth IRL at Maker Faire in Austin in 2008, and we haven’t had a genuine sit-down in over ten years. Once I got my hands on a copy of Borg Like Me, I knew it was time to catch up with him again.

Roy Christopher: After all of these years, what finally prompted the collecting of all of these pieces?

Gareth Branwyn: This is a book I started putting together years ago, before I became the Editorial Director at MAKE. But that job was so all-consuming, I knew the book would never happen if I stayed there. So, I left early last year and immediately launched a Kickstarter campaign. I also thought I had a very fun and innovative idea for a collection of this kind, what I call a lazy man’s memoir. I collected content from my 30+ year career and then wove a new, personal narrative around it, via deep intros to the pieces and new essays that helped flesh out the “story.” These (hopefully) create a narrative arc and a point to this book that makes it more interesting (and far more personal) than just a collection of my best writing.

RC: The title of the collection has a very personal connotation that people don’t necessarily know about. Tell us about your very close relationship with the machine.

GB: Well, as I like to tell people: I have an artificial hip, a rebuilt heart, and I take a biological drug that’s bioengineered from mice proteins. So I am literally a chimera—part man, part machine, part mouse. But as I make the point in the book, we are all so heavily mediated by technology and cutting-edge medical science at this point that we are all now cyborgs–part human, part machine.

The book’s subtitle, “& Other Tales of Art, Eros, and Embedded Systems,” also reveals more than people may be aware about me. Over the course of my career, I’ve written about far more than technology. I’ve written a lot about art, music, relationships and love, the occult and spirituality, and various aspects of underground media and culture. I even wrote a column for a sex magazine many years ago. This book is something of a coming out for me, revealing more about the breadth of my interests than I ever have before to a widespread audience. I’m like an onion, man. Layers.

RC: You’re primarily known as a writer through your writings on technology and technology-influenced cyberculture, yet you claim not to be that into technology. What gives, man?

GB: Well, that subtitle was a little bit of an exaggeration for effect. I’m not in love with technology for technology’s sake. I’m most fascinated by how people actually use technology, and how they bend (and even break it) for their own purposes. As I say in the book (referring to the William Gibson quote “The street finds its own uses for things”), I’m more interested in the street than the things. Because I’ve written extensively on how-to technology, such as robot building, people think of me as a real hacker, a real geek. But I’m not. Most of my geek/hacker friends like to tinker and problem solve tech for its own sake, for the challenge. I don’t. I just want my tech to work. As I once said in a MAKE bio piece once: “I’m more of a puffy-sleeved romantic than a pocket-protected geek.”

RC: One of the images from Jamming the Media that has always stuck in my head is that of you and your then-four-year-old son Blake leaving the darkened room of blinking lights that was your media lab at the time. Tell us about his involvement in Borg Like Me.

GB: That’s from the introduction to Jamming the Media, a piece called “The Electronic Cottage: A Flash Forward.” I included that in Borg Like Me. Because of my work in cutting-edge tech and media, Blake grew up completely immersed in early personal technology tools. They all came completely natural to him. He’s a 27-year old digital artist and game designer now, living in the Bay Area, and I think that early immersion is a reason why. He and I used to do things like create animated cartoons in HyperCard by drawing animation frames by hand, scanning them into the computer, and then creating crude animations by flipping the hypercards really fast. I think we even put music on some of them. And one of the games I got for review, Creatures, had a huge impact on him and made him declare he wanted to be a game designer. Hell, he even did some kid reviews of games and early LEGO Mindstorms in Wired and The Baltimore Sun.   When he was a kid, I actually used to fantasize about him growing up and being some sort of artist, writer, or other creative type, and us collaborating on stuff. So it was was a dream come true working together on this book. At one point, I joked that he was acting as my project manager. So we decided to make it official. He was very pro about it and really did help keep me on track. He also did a ton of incidental art, icons for the book and such, did animation elements for my Kickstarter video, and graphics for the KS campaign. He also co-designed the rubber stamps I created to accompany the book, which I use on all of the mailing envelopes and letters I send out. It really does feel like the book was a collaboration between us. There were so many deeply gratifying aspects of doing this book. Working with him was definitely a highlight.

The book was also something of a “getting the band back together.” I worked with 18 artists from my old zine and early cyberculture mag days, people like Mark Frauenfelder, Danny Hellman, John Bergin, Shannon Wheeler, William Braker. There are some 30 illustrations in all.

RC: The artwork was the next thing I was going to ask about. You beat me to it… Twenty years ago, you wrote that “hackers represent the scouts to a new territory that is just now beginning to be mapped out by others.” How would you adjust or amend your conception of the hacker since?

GB: Well, the territory has certainly been mapped, and settled, and over-developed, and large tracts of it sold to the highest bidder. I’ve told people at several of my talks recently that, in the 1990s when I was writing about the “frontier towns of cyberspace,” I never for a moment could have imagined that my parents would now spend almost as much time online as I do. They are the most un-techie people I could imagine and yet they have his and hers desktop computers, laptops, smart phones, and at least one tablet.   But I think that “hacking the future” process is still happening. I was on a panel at SXSW this year, with Bruce Sterling, Cory Doctorow, and Chris Brown. The subject was basically: What happened to the cyberpunks? Sterling focused on the darker side of things (as he is wont to do): The Silk Road busts, Cody Wilson and 3D-printed guns, Eastern European cybercriminals, and the like. While I think that’s all relevant, I argued that I think lots of cyberpunks became makers. A lot of the people I worked with at MAKE were very involved in early-90s cyberculture. I think, for many of us, we got tired of the overemphasis on virtuality, hyper-mentality, and the denigration of “the meat,” and so there was something of a corrective swing back towards physicality, getting your hands dirty. Mark Frauenfelder (bOING bOING) has an interesting theory about this. In the 90s, when everyone was hacking software and the net, to share your work, all you had to do was send a file or link. But as soon as microcontrollers and other physical computing hardware became readily available and people started hacking with that, suddenly, you needed to show your work off in person. From this grew hardware meetups, hackerspaces, Maker Faires, and the like.

One of the frequent takeaways from Borg Like Me that I’ve heard from readers is that (in the essays about early cyberculture) there’s a palpable sense of frontier spirit, passion, and a sense of just how powerful and potentially revolutionary these democratizing tools can be. These days, when net neutrality is at stake, it’s good to be reminded of the promise and potential that all of this networked tech initially offered. Sure the techno-cultural changes have been deep, and in many ways profound (we take for granted the power of that globally-connected device that we carry, forgotten, in our pockets), but the drift towards mundanity and big media subsumption is insidious and steady. If the “You know, back when I was a cyberpunk…” stories in my book can inspire today’s mutant change agents in even the smallest ways, I’d be thrilled.

RC: Music is another deep interest we have in common. I love the “Immersive Media Notes” spread throughout the book. Diving into media headlong while writing is something I advocate regularly. Do you have specific “writing music,” or do you play whatever you’re into at the time?

GB: Music has always been so deeply interwoven into my life, even before I met my late-wife, a musician, and lived with her for 22 years. I can’t think of many things in my past without thinking of the music that soundtracked those experiences. As I was writing the book, I noticed how many pieces mentioned music, were about music, or had music attached to them in my mind. So I created those “Immersive Media Notes” so that readers could listen to the music associated with that piece before, during, or after. The idea was inspired by the essay “By This River” (and the Eno song from where it gets its name). That song is so hauntingly beautiful to me and completely encodes much of my relationship with my wife. I felt like people HAD to listen to that track to better appreciate the feelings I was trying to convey in that piece. It’s funny though – I actually added the “Immersive Media Notes” at the very last minute, even after the book was in first proofs, and it’s one of the things that always gets mentioned by readers/reviewers.

RC: What’s coming up next for a Borg like You?

GB: I’m working on a number of projects. For my imprint, Sparks of Fire Press, I’m working on two new chapbooks in the Borg Like Me series. The Eros Part is a collection of my writings on love, sex, and muses. I promised this as one of the premiums for my Kickstarter campaign. Then I’m working on a follow up to my popular Gareth’s Tips on Sucks-Less Writing. I’m excited about that. I think there is some great new material in there. I’m also working on a big project I’m not at liberty to talk about, but if it comes through, it’ll be amazing. Oh, and I’ve also been working on Café Gaga, which’ll be a periodic podcast of things that are currently holding my attention. And I continue to do regular reviews for WINK Books, a gig that I really love. So, I’m definitely keeping busy!

November 3, 2014

Keeping Records with Christian Marclay

John Cage once said, “…music instructs us, that the uses of things, if they are meaningful, are creative; therefore the only lively thing that will happen with a record, is, if somehow you could use it to make something which it isn’t.” (quoted in Block & Glasmeier, 1989, p. 73). As much as any legitimate Hip-hop turntablist, Christian Marclay has made a career of repurposing vinyl records. Exhibits that include rearranging record cover art into new pieces, lining a gallery floor with records for patrons to walk upon (and then playing those trampled records later), and of course manipulating records on turntables to create new sound collages have all been parts of his extensive body of work.

Christian Marclay: Tone Arms

The punk movement was a liberating influence, with its energy, its non-conformism, its very loud volume of sound. Its amateurish, improvised side gave me the courage to make music without ever having studied it — Christian Marclay (quoted in Szendy, 2000, p. 89).

Like two of his more obvious forebears, John Cage and Brian Eno, Marclay is more artist than musician. Hew told Kim Gordon (2005), “I went to art school, not to music school. I don’t think like a musician” (p. 10). To wit, he’s worked in many other media besides sound. Readymades, collages, video, and performances all find their way into his work. “The more I worked with records,” Marclay told Alan Licht (2003), “the more I realized the potential of all the sounds generated with just a turntable and a record and started to appreciate all thes eunwanted sounds that were traditionally rejected: skipping, clicks and pops, all this stuff that people didn’t want. I started using these sounds for their musical quality and doing all kinds of aggressive, destructive stuff to the records for the purpose of creating new music” (p. 89).

In On & By Christian Marclay, edited by Jean-Pierre Criqui (MIT Press, 2014), Marclay adds, “I try to make people aware of these imperfections, and accept them as music; the recording is a sort of illusion; the scratch on the record is more real” (p. 42). He questions each medium itself in terms of itself. One of the most extensive explorations of his work, On & By Christian Marclay boasts pieces by Douglas Kahn, David Toop, Zadie Smith, and Roalind Kraus, among many others, as well as several artist statements and interviews with Marclay himself. It’s as good a place as any to start and an essential text for anyone already familiar.

Borrowing term “telegramophony” from Derrida (1987, p. 90), Peter Szendy writes of Marclay’s Telephones (1995), “The fact remains that Christian Marclay does not reject this ghostly, phantasmal telegramophony. He plays with it, trifles with it, turns it into the tacked-on plot of his story/ies. Of his stories without a story, abstract like the color charts of memory, but each time concretely arresting like a call that cannot be delayed” (p. 115). Marclay uses the broken metaphor, “Memory is our own recording device” (quoted in Khazam, 2000, p. 31), but his works can be seen as montages of broken metaphors. There seems to be something damaged or at least slightly off about the connections he makes and breaks. “For a fragment of the past to be able to be touched by the present,” wrote Walter Benjamin (1999), “there must be no continuity between them” (p. 470). This temporal discontinuity and its interstitial ghosts are the raw stuff that Marclay works with. Records, tapes, telephones—the fragmented ghosts of history are in there, speaking out and seeking their way out of the threshold.

Is history simply a matter of events that leave behind those things that can be weighed and measured—new institutions, new maps, new rulers, new winners and losers—or is it also the result of moments that seem to leave nothing behind, nothing but the mystery of spectral connections between people long separated by place and time, but somehow speaking the same language?
— Greil Marcus, Lipstick Traces

Greil Marcus (1989) describes punk as remaining “suspended in time” (p. 2), an unfinished nihilistic revolution. And just as punk has a dubious relationship with Dada and the Situationist International, so does Marclay. Guy Debord‘s first book, Mémoires (1959), was bound in sandpaper to wreck the books filed next to it on the shelf. Noise-punk band White‘s “Life on the Ranch of Elizabeth Clare Prophet” 7″ record (1996) came bound in a self-destructive sandpaper sleeve. Christian Marclay released Record Without a Cover (1985/1999), which is just what its name implies, with the same thought in mind: This record will sound different every time you play it. Its slow decay will become a part of its performance. Leaving the record unsleeved and unprotected was an act of creative destruction.

“The loss of control in music is actually what interests me the most,” Marclay tells Russell Ferguson (Criqui, 2014), “The struggle between control and loss of control is so much the core of improvised music. Many artists have been interested in that threshold between determinacy and indeterminacy, and not just John Cage, but also Duchamp, Pollock, Burroughs, and others” (p. 76).

The exploration of the land between those lines now belongs to Christian Marclay.

———-

Here’s Marclay live on the October 29, 1989 episode of the short-lived music television show Night Music:

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References:

Benjamin, Walter. (1999). The Arcades Project. Cambridge: Belknap Press.

Block, Ursula & Glasmeier, Michael. (1989). Broken Music: Artists’ Recordworks. Berlin, Germany: Berliner Kunstlerprogramm des DAAD.

Criqui, Jean-Pierre. (2014). On & By Christian Marclay. Cambridge, MA: MIT Press.

Debord, Guy. (1959). Mémoires. France: Allia.

Gordon, Kim. (2005). Interview with Christian Marclay. In Christian Marclay (pp. 6-21). New York: Phaidon Press.

Marcus, Greil. (1989). Lipstick Traces: A secret History of the Twentieth Century. Cambridge, MA: Harvard University Press, p. 4.

Szendy, Peter. (2007). Christian Marclay on the Phone. In RE:Play. Zurich: jrp/ringier.

Szendy, Peter. (2000). Le son en Image. L’Ecoute. Paris: Ircam/L’Harmattan.

October 12, 2014

Contested Boundaries and Saturated Selves

In her book The Social Machine (MIT Press, 2014), Judith Donath outlines designs for living online. Echoing George Lakoff and Mark Johnson (1980), she writes, “We are embodied beings, who have evolved in the physical world; our thoughts and imagination are rooted in the sensory experience of our physical surroundings. Online, there is no body; there is only information. We comprehend abstract ideas by reframing them in metaphoric terms that ultimately derive from physical experience” (p. 9). One needn’t look any further that a computer’s desktop to see this in action. “Immersion” was once a strong notion in computer-mediated communication studies, online communities, and virtual reality. Now we are not so much immersed in media as we are saturated by it.

Donath points out that these are boundary issues. Walls, fences, locked doors, online moderators—“the doormen of discussions” (p. 159), spam filters, and other gate-keeping contrivances protect the private from the public and vice versa. Even with such boundaries in place, our embodiedness is still at risk. We are as sieves, filtering news from noise, or as sponges, soaking up information and influence of all kinds. The latter evokes Psychologist Kenneth Gergen’s “saturated self”:

Emerging technologies saturate us with the voices of humankind—both harmonious and alien. As we absorb their varied rhymes and reasons, they become a part of us and we of them. Social saturation furnishes us with a multiplicity of incoherent and unrelated languages of the self (1991, p. 6).

Nearly twenty years ago, Nicholas Negroponte (1995) pontificated on the fading boundaries of the “post-information age,” writing,

In the same ways that hypertext removes the limitations of the printed page, the post-information age will remove the limitations of geography. Digital living will include less and less dependence upon being in specific place at specific time, and the transmission of place itself will start to become possible. In the post-information age, since you may live and work at one or many locations, the concept of an “address” now takes on new meaning (p. 163).

The history of the internet is largely a story of broken-down boundaries (see Grodin & Lindolof, 1996; Jenkins, 2006; van Dijck, 2013). Its architecture “rests upon principles of convergence, which enable multiple and overlapping connections between varieties of distinct social spheres” (Papacharissi, 2011, p. 305). The inherent irony of Negroponte’s observation is that since physical location no longer matters in the digital, post-geographic workday, it makes it matter even more. If you can work from anywhere, where you live means more than ever. You can live wherever you want regardless of where your work is. The old boundaries are gone.

The overwhelming irony now is that where we are matters less than the digital wares with which we saturate our selves. On the commute, at school, at work, at home, on a trip, visiting friends—the smartphone usurps all of these with a persistent and precise hold on our attention. In William Gibson‘s term, the online world has “everted” itself into physical space. The fact that it is now inescapable is what writer Michael Harris calls “the end of absence.” His is an example of what I have called the Advent Horizon. We feel a sense of loss when we cross one of these lines. From the Socratic shift from speaking to writing, to the transition from writing to typing, we’re comfortable—differently on an individual and collective level—in one of these phases. As we adopt and assimilate new devices, our horizon of comfort drifts further out while our media vocabulary increases. It takes 30 years for a full, generational change and with that a full shift in advent horizons. Harris notes, “If you were born before 1985, then you know what life is like both with the internet and without. You are making the pilgrimage from Before to After” (p. 15).

Reaching across one of these divides, Thomas de Zengotita (2005) writes of digitally zombified youth,

… It was if they were somnambulating, hypnotized, into some newborn zone of being where hallowed custom and bizarre context were so surreally fused that the whole tableau seemed poised to shimmer off into the ether at any moment (p. 155).

Ours is a chronic presence in a chronic present. Donath (2014), writes of our online personal presences, “The stranger, as we think of him now, may cease to exist” (p. 336). But Harris (2014) adds, “Before all memory of those absences is shuttered, though, there is this brief time when we might record what came before. We might do something with those small, barely noticeable instances when we’re reminded of our love for absence. They flash at us amid the rush of our experience and seem to signal: Wait, wasn’t there something…?” (p. 8).

Well, was there?

References:

de Zengotita, Thomas. (2005). Mediated: How the Media Shapes Our World and the Way We Live in It. New York: Bloomsbury.

Donath, Judith. (2014). The Social Machine: Designs for Living Online. Cambridge, MA: The MIT Press.

Gergen, Kenneth. (1991). The Saturated Self: Dilemmas of Identity in Contemporary Life. New York: Basic Books.

Grodin, Debra & Lindlof, Thomas R. (1996). Constructing the Self in a Mediated World. Thousand Oaks, CA: Sage.

Harris, Michael. (2014). The End of Absence: Reclaiming What We’ve Lost in a World of Constant Connection. New York: Current.

Jenkins, Henry. (2006). Convergence Culture: Where Old and New Media Collide. New York: New York University Press.

Lakoff, George, & Johnson, Mark (1980). Metaphors We Live By. Chicago: University of Chicago Press.

Negroponte, Nicholas. (1995). Being Digital. New York: Knopf.

Papacharissi, Zizi. (2011). A Networked Self. In Zizi Papacharissi (Ed.), A Networked Self: Identity, Community, and Culture on Social Network Sites (pp. 304-317). New York: Routledge.

van Dijck, José. (2013). The Culture of Connectivity: A Critical History of Social Media. New York: Oxford University Press.

Tag: Media