Joy Division: The Rest is Mystery

In late May of 1980, Joy Division had planned their first tour of the United States. Planned, that is, until just a few days before they were board the plane, Ian Curtis committed suicide. Life had been a few notches higher than hectic for Curtis for the months before the planned tour. He was juggling a family (Debbie and their one-year-old daughter Natalie), a girlfriend (Annick Honoré), and a band on the verge (they’d just recorded their second record, Closer, and were all set to tour the world), not to mention his epilepsy getting the better of him both on and off stage. They’d had to cancel several shows in England, and he’d already made an attempt on his life on April 6. All of the above would have been heavy load even without the disorder. Something had to break.

Joy Division

Even with his life’s story on film with the Anton Corbijn-directed Control (2007) and many books written, there remains so much mystery around Ian Curtis. “He seemed able to surrender control of his life as if it was nothing to do with him at all,” his widow Debbie writes of him at the time of his overdose (p. 115). Indeed, he wasn’t much in control as the band went straight back to doing shows. “Ian went straight from his suicide attempt to a gig at Derby Hall, Bury, on 8 April 1980,” Debbie writes. He only sang two songs at that fabled show, which ended in an outright riot. Something, nay, many things had to break.

Just four years earlier on June 4, 1976, the Sex Pistols played another much-fabled show in Manchester to a few dozen people and even more empty chairs (the scene in the movie 24-Hour Party People supposedly has it about right). Supposedly everyone there left that show dead-set on starting a band. There’s even a book about it: I Swear I Was There: The Gig That Changed the World by Dave Nolan (Blake Publishing, 2006). In attendance were Pete Shelley and Howard Devoto (of the nascent Buzzcocks, who organized the gig but weren’t ready to play), Kevin Cummins (photographer who took many great pictures of the British punk and post-punk scene, including the one above), Mark E. Smith (The Fall), Mick Hucknall (Simply Red), Tony Wilson (TV personality and future Factory Records owner), Paul Morley (writer; chronicler of the Factory scene for NME; future co-counder of The Art of Noise), Rob Gretton (future manager), Martin Hannett (future producer), Morrissey (duh), and Bernard Sumner and Peter Hook (who of course went on to immediately start the band that would become Joy Division). Peter Hook gets all of this down in his newly released Unknown Pleasures: Inside Joy Division (!t Books, 2013), and like Debbie Curtis, he was right there when it all went down, albeit facing a different facet of there.

Peter Hook: Unknown Pleasures“Inside Joy Division” is an apt subtitle for this story as Hook was as inside as one gets. Playing high on the bass, as apparently Ian liked it, Hook’s bass-lines are some of the most distinctive in rock music of any kind. Hook’s prose in the book is even-handed, heartfelt, and hilarious. He’s open about what he remembers and what he can’t, and he struggles throughout with the mystery surrounding Curtis. As troubled and tortured as he was, Curtis always said he was okay, and everyone believed him to the very end. A lot of it was apparently written right in his lyrics, giving them an eerie hindsight prescience. Debbie, Annick, Tony, Martin, Rob, Steve, Bernard, Peter–no one near him believed he was singing about himself. It was his art.

Like Kurt Cobain, Jim Morrison, and Darby Crash, Ian Curtis was the stormy center of an iconoclastic young band. They were all “serious young men with important things on their minds,” as Tim Keegan describes Joy Division in The First Tim I Heard Joy Divsion/New Order (see below). All of these singers left behind a legacy of longing, but Peter Hook’s book helps explain the groupthink that may have contributed to their early deaths. It’s tragic and truthful, complex and comedic, and essential reading for any fan of the band.

The First Time I Heard Joy DivisionAs many did at the Sex Pistols gig above, everyone has that moment with a band. Scott Heim has set out to capture them–poignant and palpable–in his The First Time I Heard... series. The Joy Division/New Order entry boasts tales from members of Lush, The Jesus & Mary Chain, Maps, Rothko, Stereolab, Swervedriver, The Wedding Present, Bedhead, Silkworm, and Jessamine, as well as writers such as James Greer (once of Guided By Voices himself), Daniel Allen Cox, Sheri Joseph, Mark Gluth, and Sylvia Sellers-Garcia, among many others.

Having missed his one chance to see Joy Divsion before Curtis died, Philip King describes seeing New Order for the first time a few months later: “My memory of the show was the band looking very numb and solitary as though they were all on their own separate islands, having to deal with their grief on their own–and there being a very conspicuous space, center stage, where Ian Curtis would have stood.” The song “Ceremony” stands in that liminal space between Joy Division and New Order, between the presence and absence of Ian Curtis. Joy Division only performed the song live once just a week before Curtis died, and it became New Order’s first single. Illustrating that middle, and the lasting influence of both bands, here’s Radiohead doing a rather Pixiefied version of “Ceremony” [runtime: 5:01]:

6xliP7OdBtM

Like that song, The First Time I Heard Joy Division/New Order illustrates the how important the Ian Curtis mythos is to the experience of these two bands but also how much it’s just about rocking out to great music.

I’ve got the spirit, but lose the feeling.
— Joy Division, “Disorder,” Unknown Pleasures

Chris Ott: Unknown PleasuresChris Ott describes Joy Division’s music as “potent as any drug: overwhelming, stupefying, and certainly addictive” (p. xvi), and Simon Reynolds cites Unknown Pleasures as one of the trinity of “postpunk landmarks” from 1979, along with Talking Heads’ Fear of Music and Public Image Ltd’s Metal Box (p. 164; to which I would add Gang of Four‘s Entertainment!). Joy Division’s odd conventions are among the “hallmarks of indie sound” (Reynolds, 2007). One can hear their punky proto-goth in everything from Low, Codeine, Radiohead, and Godflesh to the more obvious Bedhead, Bloc Party, and Interpol — the latter of whose resemblance prompted my friend Max Bristol to quip, “Joy Division is a band, not a genre.” Joking aside, their legacy still lingers.

Listening to Joy Division as much as I have over the years and particularly in the past few weeks, a few key things about them emerge. As most of the above witnesses and writers are quick to point out, their chemistry is undeniable. As large as the presence and subsequent absence of Ian Curtis looms, Joy Division was the distinct product of these four guys. Think about most other truly great bands: They are something beyond their sum. It wouldn’t be what it is otherwise. Another thing that becomes evident is that they were still growing. Joy Division only recorded two full-length records and a handful of singles. Some of them are rock n’ roll romps reminiscent of Chuck Berry, some of them are Sex-Pistols punky, some of them hint at the goth/industrial bent that others would later pick up, and some of them are something else entirely. Their sound just wasn’t quite developed yet. With that said, it’s also obvious that they are one of the greatest groups to ever do it. There’s no mystery about that.

References:

Astor, Tom (Producer), Gee, Grant (Director), & Savage, Jon (Writer). (2007). Joy Division [Motion picture]. United Kingdom: Hudson Productions.

Corbijn, Anton (Producer/Director), & Greenhaigh, Matt (Writer). (2007). Control [Motion picture]. United STates: 3 Dogs & a Pony.

Curtis, Deborah. (1995). Touching from a Distance: Ian Curtis and Joy Division. London: Faber & Faber.

Eaton, Andrew (Producer), Winterbottom, Michael (Director), & Boyce, Frank Cottrell (Writer). (2002). 24 Hour Party People [Motion Picture]. United Kingdom: Revolution Films.

Heim, Scott (ed.). (2012). The First Time I Heard Joy Division/New Order. Boston, MA: Rosecliff Press.

Hook, Peter. (2013). Unknown Pleasures: Inside Joy Division. New York: !t Books.

Nolan, Dave. (2006).  I Swear I Was There: The Gig That Changed the World. London: Blake Publishing.

Ott, Chris. (2004). 33 1/3: Unknown Pleasures. New York: Continuum.

Reynolds, Simon. (2006). Rip It Up and Start Again: Postpunk 1978-1984. New York: Penguin.

Reynolds, Simon. (2007). Bring the Noise: 20 Years of Writing about Hip Rock and Hip-hop. London: Faber & Faber.

——–

Full disclosure: I have an essay in the forthcoming collection The First Time I Heard My Bloody Valentine.

Jonathan Lethem and David Byrne Explain It All

Jonathan Lethem and David Byrne were both featured in Seed Magazine‘s “Seed Salon” in 2007 though not in conversation with each other: Lethem was in the March issue with Janna Levin, while Byrne was paired with Daniel Levitin in the June issue.* In his This is Your Brain on Music (Penguin, 2006), the latter writes,

David Byrne is generally known for his abstract, arty lyrics, with a touch of the cerebral. In his solo performance of ‘Lilies of the Valley’, he sings about being alone and scared. Part of our appreciation for this lyric is enhanced by knowing something about the artist, or at least the artist’s persona, as an eccentric intellectual, who rarely revealed something as raw and transparent as being afraid (p. 244).

How Music WorksIn How Music Works (McSweeney’s, 2012), Byrne reveals less fear and more fearlessness. He eschews what he calls the “crowded shelf” of aging-rock-star biographies and instead brings together a career’s worth of insight on the practice and process of music-making, from performing and using studio technology to building a business and maintaining a community. Byrne’s attention to the neglected factors that contribute to music-making (e.g., the physical context of its performance, the physical context of its reception by the listener, the available recording technology, live amplification, collaborators, producers, instruments, etc.) make this book a must-read for anyone interested in music or making it. It’s also beautifully put together, with tons of color photographs and an elaborate, cushioned cover.

Twenty-six years ago, Byrne predicted that computers would have little influence on the arts by 2007 (Long, 1987, p.94), but How Music Works more than makes up for his former oversights. It’s as comprehensive as it is constructive. As with previous books, Byrne strays in ways one wouldn’t expect, and always in ways you’ll want to follow.

Talking Heads

Byrne credits CBGB for the scene he and Talking Heads came up in. “The mere existence of CBGB facilitated the creation of the bands and songs that touched our hearts and souls,” he writes. “It was the right size, the right shape, and in the right place” (p. 253). In relation to the other New York bands of the time, James Wolcott describes Talking Heads as “deceptively light, a model airplane with a erratic flight pattern” (p. 135). NME‘s Paul Rambali wrote that their 1979 record, Fear of Music, “doesn’t sound like an album at all, just songs caught in full flight and grouped together in a pleasant combination” (quoted in Sheppard, 2008, p. 322). Jonathan Lethem, who wrote one of my favorite novels of all-time partially concerned with flight and partially set in the New York of the time (Fortress of Solitude; Vintage, 2004), triangulates his musings in Fear of Music (the book; Continuum, 2012) using Fear of Music (the record), his adolescent self (who first heard the record), and his grown-up self (who’s writing the book). Initial sketches of the album were recorded by a mobile studio van parked outside Tina Weymouth and Chris Frantz’s apartment in New York. With cables running from the van up through the windows, they hashed out the basic tracks. It was art as ephemera, a provisional situation at best, and it gave them the creative constraints that both Byrne and collaborator Brian Eno crave so much.

Fear of Music

On “Mind,” David Byrne adopts the voice of a “paternal narrator without flaw or dysfunction,” as Ian Gittins (2004, p. 53) puts it. Lethem characterizes the song as decidedly liminal, a narrator arising from the negative space between identities. Much of Fear of Music (the book) emerges similarly in interludes between Lethem’s song-by-song analysis. The interstitial chapters pose such questions as “Is Fear of Music a Talking Heads Record?,” “Is Fear of Music a David Byrne Album?,” “Is Fear of Music a Text?,” “Is Fear of Music a Science Fiction Record?,” and “Is Fear of Music a New York Album?,” Lethem looks for the heart of the record from all angles. The Bottom Line is that if you love this record, you’ll love Lethem’s book — and that’s not necessarily true of all of the books in this series.

Brain Eno, who’d also produced 1978’s More Songs About Buildings and Food, joined in again as the fifth Talking Head on Fear of Music. His collaborations with Byrne and the band redefined the studio-as-instrument idea. On the funked-up “Animals,” Eno ran the bass drum signal through a synthesizer, added an echo, then filtered out the distortion (Tamm, 1995). Practices like this eventually became commonplace, but Eno and Talking Heads were pushing boundaries. All of their pushing on “Animals” landed them squarely On the One (that start-stop hallmark of Classic Funk). “A studio is a situation with literally infinite possibilities,” Eno would later say (quoted in Sheppard, 2008). Even so, as Byrne discusses at length in How Music Works, as a band Talking Heads were still very much a live act. Eno pushed them beyond that on Fear of Music, with “more overdubs and wiggly treatments,” as Byrne (2012) puts it (p. 46). Ever tying the record and book together, Lethem relates the urgency of “Animals” to “I Zimbra” and its structure to “Memories Can’t Wait.” If he didn’t find this record’s heart in this book’s pages, no one else is likely to locate it.

Most of the entries in the 33 1/3 Series show a propensity for close reading, but Lethem’s Fear of Music is exactly what these books were made for: lyrical geeking-out, unfettered fandom, great writing about great music.

A conversation between Jonathan Lethem and David Byrne would be undeniably generative, especially given their obvious overlapping areas of interest. Reading these two books together hints at a small piece of the awesomeness that such a dialogue might entail.

References:

Bly, Adam. (2010). Science is Culture: Conversations at the New Intersection of Science and Society. New York: Harper Perennial.

Byrne, David. (2012). How Music Works. San Francisco: McSweeney’s.

Gittins, Ian. (2004). Talking Heads: Once in a Lifetime: The Stories Behind Every Song. London: Carlton Books.

Lethem, Jonathan. (2004). The Fortress of Solitude: A Novel. New York: Vintage.

Lethem, Jonathan. (2012). Fear of Music. New York: Continuum.

Levitin, Daniel, J. (2006). This is Your Brain on Music. New York: Penguin.

Long, Marion. (1987, January). The Seers’ Catalog. Omni Magazine, pp. 36-40, 94-99.

Sheppard, David. (2008). On Some Faraway beach: The Life and Times of Brian Eno. Chicago: Chicago Review Press.

Tamm, Eric. (1995). Brian Eno: His Music and the Vertical Color of Sound. New York: Da Capo Press.

Wolcott, James. (2012). Lucking Out: My Life Getting Down and Semi-Dirty in the Seventies. New York: Anchor.

———

Special thanks to Doug Armato for the tip on James Wolcott’s book.

* Both of these conversations are included in Adam Bly’s SEED Salon anthology, Science is Culture (Harper Perennial, 2010).

Shift Happens: Power to the Pedals

Those disgruntled with our current “technopoly,” as Neil Postman famously called it, often argue for returning to a simpler time. This is, of course, impossible, as even their visions of simpler times include technology. For example, in The Nature of Technology (Free Press, 2009), Brian Arthur envisions a world where all of our modern technologies disappear, yet we’d still be left with some. He writes, “We would still have watermills, and foundries, and oxcarts; and course linens, and hooded cloaks, and sophisticated techniques for building cathedrals. But we would once again be medieval” (p. 10). As ludicrous as such an argument appears, I would like to return to a time that never happened, an alternate universe where bicycles dominated the roads, as well as the construction and spread thereof. I’m not alone in this fantasy. Many of us take to the streets on two wheels instead of four, and movements like Critical Mass try to take them over completely on a regular basis.

Critical Mass Chicago, 2007.

The freedom to make and remake our cities and ourselves is… one of the most precious yet most neglected of our human rights.
— David Harvey

For the uninitiated, Critical Mass is a monthly ride aimed at taking back the streets from cars, demonstrating the presence of bicycles, and reminding everyone that they’re on the road, too. The event is known for blocking thoroughfares, pissing off motorists, and regular arrests. Shift Happens: Critical Mass at 20 (Full Enjoyment, 2012), edited by Chris Carlsson, LisaRuth Elliott, and Adriana Camarena, is a twenty-year, global retrospective of the trials and triumphs of Critical Mass. It’s a monthly revolution that will start its third decade this week. The scope of these essays is as global as the movement, from Budapest to Berkeley and Paris to Ponce, and its birthplace in San Francisco, as well as from my beloved Portland to my current Chicago.

Strangely, the recent economic downturn might be a great opportunity. Sustainability, public transport, and bike lanes aren’t scoffed at anymore. — David Byrne, Bicycle Diaries

For a look at the social forces that created the bicycle as opposed to the ones it has created, it gets no better than The Social Construction of Technological Systems: New Directions in the Sociology and History of Technology (The MIT Press, 2012), edited by by Wiebe E. Bijker, Thomas P. Hughes, and Trevor Pinch. I first encountered this volume — and its use of the bicycle as an astute example of technological change (in Pinch and Bijker’s essay “The Social Construction of Facts and Artifacts: Or How the Sociology of Science and the Sociology of Technology Might Benefit Each Other”) — in Andrew Feenberg‘s “Philosophy of Technology” class at San Diego State. It has since been treated to a much-deserved anniversary edition (the original version hit shelves in 1987). This collection established the approach of the social construction of technology (SCOT) as a viable methodology, and it’s not all about bicycles: eighteenth-century cooking stoves, twentieth-century missile systems, and thirteenth-century galleys get their due. The aforementioned chapter on the social construction of bicycles is still my favorite though.

Also, Bijker’s own Of Bicycles, Bakelites, and Bulbs: Toward a Theory of Sociotechnical Change (The MIT Press, 1997) is another interesting set of explorations and applications of this approach to these themes.

The mere fact of riding a bicycle is not in itself sinful, and if it is the only means of reaching the church on a Sunday, it may be excusable. — 1885 reply to a letter from a young lady

If you’re looking for more focus on the bike itself, rather than its urban and sociological implications, there’s Bicycling Science (The MIT Press, 2004), by David Gordon Wilson, which is now on its third edition (its original having come out in 1982). This book has everything to do with human-powered wheeled vehicles — bicycles in the broadest sense of the term: from the general (e.g., basic concepts of human power, the history of the bicycle, etc.) to the specific (e.g., physics, aerodynamics, bearings, materials, braking, steering, etc.), and the weird and the future of bicycles. If you’re looking for the mechanical minutia of bicycles, Bicycling Science is likely to be the only book you need.

I’m admittedly biased, but I think the bicycle is one of the greatest inventions in the history of technology. I’ve been riding one since the age of four, and they’ve been my primary means of transportation for the past fifteen years. If you don’t ride a bike regularly, give it one shot. Bicycles are fun, and that one ride might be the door to a whole new world. These three books go a long way to covering both the history of that world and its implications in the twenty-first century. On the eve of the twentieth anniversary of Critical Mass, do yourself a favor, and, in the words of Mike Daily, ride first, read later.

References:

Arthur, Brian. (2009). The Nature of Technology: What It Is and How It Evolves. New York: Free Press.

Bijker, Wiebe E. (1997). Of Bicycles, Bakelites, and Bulbs: Toward a Theory of Sociotechnical Change. Cambridge, MA: The MIT Press.

Bijker, Wiebe E. , Hughes, Thomas P., & Pinch, Trevor. (2012). The Social Construction of Technological Systems: New Directions in the Sociology and History of Technology. Cambridge, MA: The MIT Press.

Byrne, David. (2009). Bicycle Diaries. New York: Viking.

Carlsson, Chris, Elliott, LisaRuth, & Camarena, Adriana (eds.). (2012). Shift Happens: Critical Mass at 20. San Francisco: Full Enjoyment.

Harvey, David. (2008, September/October). The Right to the City. New Left Review, 53.

Wilson, David Gordon. (2004). Bicycling Science. Cambridge, MA: The MIT Press.

Woodforde, J. (1970). The Story of the Bicycle. London: Routledge and Kegan Paul.

 

Kickstarting Ume’s New Record

My dear friends Lauren, Eric and Rachel, collectively known as Ume, have been perched on the verge of the next level for a while now. With the interest of Grammy-winning producer Adam Kasper (Foo Fighters, Queens of the Stone Age, Seaweed, etc.), they have a chance to finally break through. And we can help them.

Ume, being the DIY-minded folks that they are, have started a Kickstarter campaign to raise the money to book studio time with Kasper. These are hard-working, hard-rocking, talented musicians, good people, and good friends. Help me help them get this thing done.

Gilman Girls: Metal Madness Memories, 1998

During my brief stint in the Bay Area nearly fifteen years ago, I managed to go to 924 Gilman Street—the Left Coast’s answer to 315 Bowery—a few times with my friend Brian Peterson. I know one time we went to see our favorite math-rock masters, A Minor Forest, and another time was to see them do pre-…And Justice for All Metallica covers for the Metal Madness Show.

jan 31 sat: Metal Madness Show: East Bay bands doing metal 
covers: 
       Creeping Death, Rocket Queens, American Metal, 
       Iron Vegan, Motley Jews, Blizzards Of Schnozz, 
       Anal Tap    at 924 Gilman a/a $5 8pm *** @ 
       ($1 off with proper metal attire)

Iron Vegan was comprised of members of Neurosis, Noothgrush, and Lost Goat, and was the closest I’ve come to seeing any of those bands play. Their set was all Iron Maiden covers, of course, which was the closest I’ve come to seeing them live as well.

Iron Vegan: Taste the Metal.
I missed Rocket Queens (doing Guns N’ Roses songs) because this cute, blonde girl who wanted to piss off her boyfriend invited me outside to take a walk…

I made it back in time to catch A Minor Forest plus two (as Creeping Death, but not this one) and Brian shaking his head at me. A Minor Forest used to play some of the most intricate, tightly woven compositions ever conceived by a three-piece. As far as them doing other people’s music, Rush covers were what crowds wanted to hear when we’d see them play as A Minor Forest proper. Their doing old Metallica material, with the aid of the two additional members (a second guitarist and a singer), was impressive, but not quite as impressive as they normally were. They’d taken hints from Metal before though, using the line “A Minor Forest supports the destruction of humanity” in the inside cover of their first record, Flemish Altruism: Constituent Parts 1993-1996 (Thrill Jockey, 1996), which their guitarist Eric Hoversten told me they’d lifted from the masthead of a Black Metal magazine belonging to Steve Albini’s girlfriend at the time.

According to the Matador Records website, Creeping Death may have had a larger impact than I would’ve imagined:

With revolving members from A Minor Forest, The Threnody Ensemble and Weakling, Creeping Death could have been responsible for the short-lived metal cover band phenomenon, which swept San Francisco in the late ’90s. Headlining shows with such bands as Iron Vegan, Rocket Queen, and Sleigher, the members of Creeping Death found that being in a cover band paid better and drew bigger and more responsive crowds than any of their respective “real” projects.

I guess when your “real” projects play songs with gamelan structures and time signatures no one can follow, a good ol’ “Ride the Lightning” cover is just the break everyone needs. It’s not just esoterica versus Metallica though, as Chuck Klosterman illustrated while comparing a cover band to a “real” metal band, writing, “One can only wonder how the real guys in Dokken feel about being as popular as five fake guys in [Guns N’ Roses cover band Paradise City]” (p. 67). Something about the inauthenticity of a cover band makes the event more fun, lighter, more intimate. I would argue that this is the only reason Weezer ever had a career (well, that and creative, Spike Jonze-helmed videos). Something to do with the levity of enjoying a cover band.

There’s also the silent sting of nostalgia. No one goes to see a band from their youth do new material. Whether it’s a reunion tour or the latest of many, past-their-prime recordings, it’s all about the legacy, the hits from the day. It’s about reliving a piece of the past.

Memories don’t live like people do
They always remember you
— Mos Def, “Travelin’ Man”

924 Gilman Street Membership Card from 1998.

Somehow my 924 Gilman Street membership card has survived in my wallet intact since 1998. I wouldn’t still have it, but every time I’ve switched wallets, I’ve seen no reason to take it out. It’s a totem, a token from a time long past that was about another time long past, a copy of a copy of a copy. It doesn’t make me particularly nostalgic—I only went to Gilman a few times—but it does make me smile. As the best memories should.

Speaking of, the girl I made out with that night is almost in her thirties now. Memories don’t live like people do.

References:

Def, Mos. (1998). Travelin’ Man [Recorded by Mos Def & DJ Honda]. On h II [LP]. New York: Relativity Records.

Klosterman, Chuck. (2003). Sex, Drugs, and Cocoa Puffs: A Low Culture Manifesto. New York: Scribner.

Lesser Biography. (2003). Matador Records website.

 

Pass the Mic: MCA RIP

I’ve spent the last several days reflecting on Adam Yauch and the Beastie Boys, their music, their projects, and their place as a cultural force. Growing up when I did, the Beasties were unavoidable. Every car, every boombox, every top-ten radio countdown had License to Ill (Def Jam, 1986) on blast. I hated it, but as much as I was repelled by the frat-boy antics of that record, it was impossible to ignore the significance. You knew you were witnessing something historic, that somehow things were different after that. And they were.

I didn’t get into the Beastie Boys music until they made the jump to the Left Coast and released Paul’s Boutique (Capitol, 1989) And, like most people, I didn’t recognize that record’s greatness until it’d been out a while. By the time they started running projects like Grand Royal Magazine, Grand Royal Records, and X-Large clothing, I had become a fan. Their undisputed comeback was with Check Your Head (Capitol, 1992). That record set the tone for the 1990s in a way that no other album did, and it shed new light on Paul’s Boutique, introducing a whole new crop of fans to the Beastie phenomenon. In the wake of the live instruments played on Check Your Head, a practice the Beasties had abandoned after Poly Wog Stew (Rat Cage, 1982), the sample-saturated Paul’s Boutique garnered new meaning. After the various sampling copyright lawsuits at the end of the 1980s, it was no longer a record one could make. Today it would be a free mixtape, and still have to dodge litigation from multiple parties. The Beastie Boys had moved on and on.

Their early success became a burden rather than a boon to their being taken seriously. Where Paul’s Boutique flirted with maturity, Check Your Head showed they meant business. It was still playful, still fun, and still silly, but it also proved that they weren’t a parody act, that they could downright rock things other than the mic, and that they were here to stay. Eventually these two records will get their due as two of the most important documents of the sound of their time, deserving their placement in the alphabet and their placement among music legends: right between The Beach Boys (Pet Sounds) and The Beatles (Sgt. Pepper’s Lonely Hearts Club Band).

Grand Royal was a magazine that I wish had lasted longer than it did. Its pages were driven by the interests of Adam Horivitz, Mike Diamonds, and Adam Yauch. That meant that just about anything could end up in there. From a fold-out dedication to Billy Joel (a.k.a. “The Fourth Beastie”) to an interview with a not-yet-famous, basement-recording Kid Rock, and from Biz Markie flexidisc to a calendar featuring demolition scenes, all put together with the inimitable Beasties flair. Their record label of the same name boasted a varied roster including acts like Atari Teenage Riot, At the Drive-In, Luscious Jackson, Jimmy Eat World, and Techno Animal, among many, many others. Their extended family includes The Dust Brothers, Mario Caldato Jr., Money Mark, Spike Jonze, Andy Jenkins, Mark Lewman, Sean Lennon, Ben Lee, Kathleen Hanna, Kim Gordon, Kim Deal, Eric Haze, Q-Tip, Rick Rubin, and John Doe, just to name a few. The reach of this network of creative souls is utterly impossible to gauge.

After Ill Communication (Capitol, 1994), the Beasties’ music and I parted ways again. We grew apart just as we’d grown together years before. I always kept an eye on what they were up to, but it was never mine again.

All of this stilted reminiscing over the Beastie Boys legacy is just to say that they are important, much more important than the bands that get the attention as such. The loss of Adam Yauch is a huge loss for all of us.

————

Here’s a recently unearthed, unaired clip of the Boys on Dave Chappelle’s show [runtime: 2:40] showing the raw sound they brought to the masses:

gl7H8xr1dIc

I Heard a Record and It Opened My Eyes

I was pulling into my friend Thomas Durdin’s driveway. By the volume of the AC-DC sample that forms the backbone of Boogie Down Productions’ “Dope Beat” (the first song on the second side of their 1986 debut album, Criminal Minded), I knew his mom wasn’t home. Along with the block-rocking decibel level, I was also struck by how the odd and primitive pairing of Australian hard rock and New York street slang sounded. It was gritty. It was brash. It rocked.

De La Soul’s 1995 record Stakes is High opens with various voices answering the question, “Where were you when you first heard Criminal Minded?” — knowing that moment was the door opening to a new world.

There was the one definitive moment
Well, did it mean it to you?
There was that one definitive moment
When it was something new.
— Pretty Girls Make Graves, “Speakers Push the Air”

Wayne Coyne once described this phenomenon to me as the “punk rock” moment, remembering the first time he heard something other than Foreigner and realized that Foreigner really wasn’t all that good. Listening to fans of The Replacements describe the way certain records changed them forever in Color Me Obsessed (What Were We thinking Films, 2011) is often painful. That moment is so difficult to describe without sounding stupid. So much so that many of them preface their testimonies with phrases like, “this is going to sound cheesy, but…” And it does. Mark Schwahn (creator of One Tree Hill) described the moment well in sober tones, saying that you know your life is different when you hear that sound than it was the moment before you did.

In that same movie, everyone also has a stoic opinion about which Replacements record was “the last good one.” In an old issue of Seattle’s The Stranger, Josh Felt wrote. “Authenticity is subjective. Case in point: The person who thinks Nirvana was the height of authentic rock and therefore disdains any post-grunge band for being phony is obviously someone who had an important moment along the lines of that day in their bedroom listening to Nevermind when they were jarred into consciousness about the homogenous teen culture surrounding them.” Once the moment happens, it often poisons the experiences that follow, some of which were potential epiphanies. The new is tired because it’s not like the old stuff. “Authenticity comes from the moment you’re living in,” continues Felt, “not from the product you’re buying.”

Psychologists call this “imprinting.” Certain experiences during certain times of your life just stay with you. Whatever you listened to in the decade somewhere between ages twelve and twenty-one is likely the most important music you’ll ever hear. Explaining what it means to you is one thing; making someone else understand, someone who didn’t have the same experience, is damn near impossible. Our experience with music is what my friend Josh Gunn calls “radically subjective.” We try and try to translate the experience with language and it always falls short.

I feel like I’ve had that moment many, many times in my life. Hearing Criminal Minded for the first time was one of them, and one that still informs my listening today. There’s no escaping the imprinting of the punk-rock moment.

When was yours?

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Here’s the video for Pretty Girls Make Graves’ “Speakers Push the Air” [runtime: 2:57], which I think captures the feeling pretty well: “Yeah, nothing else matters when I turn it up loud!”:

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Special thanks to Josh Gunn, Wayne Coyne, and Barry Brummett for the many discussions that informed this piece, and to Thomas Durdin for playing me the good stuff back in high school.

Mise-en-Zine: Adolescent Anthologies

Zines, well, mostly skateboard and BMX zines, defined my formative years. They were our network of news, stories, interviews, events, art, and pictures. It’s very difficult to describe how an outmoded phenomena like that worked once such epochal technological change, one that uproots and supplants its cultural practices, has occurred. FREESTYLIN’s reunion book, Generation F (Endo Publishing, 2008), has a chapter called “The Xerox was Our X-Box,” and that title gets at the import of these things. As I said in that very chapter, “Making a zine was always having something to send someone that showed them what you could do, what you were up to, and what you were into. Ours was the pre-web BMX network” (p. 116, 122). All nostalgia aside, zines are making a comeback, albeit in book-form. Anthologies of old, DIY photocopied publications are making their way through the labyrinth of quasi-traditional publishing.

The true gems of skateboarding zines include Andy JenkinsBend, Tod Swank‘s Swank Zine, Joe Polevy’s Rise Above, Rodger BridgesDancing Skeleton, Grim Ripper, and Power House, and Garry Scott Davis’s Skate Fate, the latter of which has just been collected into a fierce 320-page book, Skate Fate: The Best of Skate Fate: 1981-1991 (Blurb, 2011). In one of my own zines a while back, Rodger Bridges said of Garry Scott Davis,

GSD changed my life. He taught me design. Post-zine design. Pre-computer design. He made me perform leading on long-ass articles by hand, and checked my accuracy by pica. The progenitor of skeleton-less moves that changed skateboarding, skate zine and grunge typography/design. Way before what’s-his-name. In my book at least. And it don’t stop. He don’t stop. I’ve received multiple packages in multiple mailboxes due to multiple relocations over the years since our physical paths diverged. All of them filled with evidence of his creative continuum. CARE packages stocked with vinyl and plastic from his band CUSTOM FLOOR, back issues of Arcane Candy, and thick-ass zines chronicling life, Stingray obsession, and ongoing brilliant collaborations. My Skate Fate collection has survived hurricanes and flooded garages, sacredly stored in boxes and solidly kept dead-center. I can remember how it sounded when I shot Garry from deep within Mt. Baldy Pipeline — 10 o’clock or so at 4 p.m. some Friday (probably) approaching two decades in the rear-view and dead set on forward momentum.

A little closer to home, Greg Siegfried’s zine Need No Problem was a mainstay of our quaint, little Southeast Alabama skate scene. Hailing from Ozark, Greg was the first of us to skate and is still going strong. Need No Problem chronicled the comings and goings of ramps and spots and those who rode them not only in Ozark, but all over the Southeast.

Inspired by GSD’s The Best of Skate Fate book, Greg recently compiled all of the issues of Need No Problem into one volume. Like all of these collections, it’s a compilation of snapshots from an era that has long passed, the current incarnations of same having moved online years ago.

I have toyed with the idea of compiling my zines into a single volume, but alas having not been as diligent as Rodger Bridges, I am missing many issues. Mike Daily is putting together an Aggro Rag collection, which will totally rule… Anyway, I cannot overstate the importance of the experience of trading and making zines. As I said in Generation F, “Those first issues were the first steps on a path I still follow” (p. 117). Still true.

Return to Cinder: Supergods and the Apocalypse

Grant Morrison describes his growing up through comics books as a Manichean affair: “It was an all-or-nothing choice between the A-Bomb and the Spaceship. I had already picked sides, but the Cold War tension between Apocalypse and Utopia was becoming almost unbearable” (p. xiv). Morrison’s first non-comic book, Supergods (Spiegel & Grau, 2011), is one-half personal statement, one-half art history. It’s an autobiography told through comic books and a history of superheroes disguised as a memoir. His early history of superhero comics is quite good, but it gets really, really good when Morrison enters the story full-bore — first as a struggling but successful freelancer and later as a chaos magician of the highest order, conjuring coincidence with superhero sigils.

As if to follow Kenneth Burke’s dictum that literature represents “equipment for living,” Morrison puts a lot of weight on the shoulders of the supergods. “We live in the stories we tell,” he writes, and he’s not just saying that. Morrison wrote himself into his hypersigil comic The Invisibles and watched as the story came to life and nearly killed him.

In Supergods Morrison tells the story in high relief and stresses the transubstantiation between words and images on a page and thoughts and actions in the real world. His works are largely made up of “reality-bending metafictional freakouts dressed up in action-adventure drag,” as Douglas Wolk (2007) describes them, “metaphors that make visible the process by which language creates an image that in turn becomes narrative” (p. 258). If you’re not one for the magical bent, think of it as a strong interpretation of the Sapir-Whorf hypothesis with a Rortian addendum: If we assume that language creates reality, then we should use language to create the reality we want to live in. Morrison writes, “Superhero comics may yet find a purpose all along as the social realist fiction of tomorrow” (p. 116). He insists that whether we realize it or not, we are the superheroes of this world.

The mini-apocalypse of September 11th, 2001 presented an odd dilemma not only for us, but also for our masked and caped heroes and our relationships to them. On one side, the event questions the effectiveness of our superheroes if something like that can happen without their intervention. Our faith in them crumbled like so much steel and concrete. On the other, after witnessing that day, we were more ready to escape into their fantasy world than ever. The years after that event exemplified what Steve Aylett described as a time “when people would do almost anything to avoid thinking clearly about what is actually going on.”

9/11 is conspicuously missing from Peter Y. Paik’s From Utopia to Apocalypse: Science Fiction and the Politics of Catastrophe (University of Minnesota Press, 2010), as is Morrison, but blurbed by our friends Steven Shaviro and Bruce Sterling, the book provides another look at the link between the printed page and the world stage. As a contemporary companion to Barry Brummett’s Contemporary Apocalyptic Rhetoric, which came out in 1991, Paik’s book provides another peek at the larger picture beyond the page that Morrison alludes to. I do find it odd that there’s no discussion of 9/11, a date that also roughly marks an epochal shift between things that were once considered nerdy and now are not. Morrison rails against the word “geek” as applied to comic book fans saying, “They’re no different from most people who consume things and put them in the corner or put them in a drawer… Anyone who’s into anything could be called a geek, but they don’t call them a geek.”

As much of a nerd as I’ll admit I am, I’ve never really been much for comic books. With that said, I found Supergods enthralling, much in the same way I found the screen stories of Tom Bissell’s Extra Lives. Intergalactic narrative notwithstanding, Morrison’s prose seems both carefully constructed and completely natural. As my colleague Katie Arens would say, he writes to be read. My lack of comic-book knowledge sometimes made following the historical cycles of superheroes difficult, but Morrison’s presence in these pages and personal touch kept me reading hyper-attentively. Here’s hoping he writes at least half of the other books hinted at herein.

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My own introduction to Grant Morrison came via Disinformation‘s DisinfoCon in 2000 where he explains the basics of chaos magic in an excitedly drunken Scottish accent [runtime: 45:28]:

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References:

Brummett, Barry. (1991). Contemporary Apocalyptic Rhetoric. Westport, CT: Praeger.

Burke, Kenneth. (1974). The Philosophy of Literary Form. Berkeley, CA: University of California Press.

Hiatt, Brian. (2011, August 22). Grant Morrison on the Death of Comics. Rolling Stone.

Morrison, Grant. (2011). Supergods: What Masked Vigilantes, Miraculous Mutants, and a Sun God from Smallville Can Teach Us About Being Human. New York: Spiegel & Grau.

Wolk, Douglas. (2007). Reading Comics: How Graphic Novels Work and What They Mean. Cambridge, MA: Da Capo.

Maps for a Few Territories: Guides to Gibson

Any web wanderer worth her bookmarks knows that William Gibson coined the term for the spaces and places that we all explore online. So strong was the word that one large software company attempted to trademark it for their own purposes (Woolley, 1992). So many such ideas have been co-opted by others that Gibson has jokingly referred to himself as “the unpaid Bill” (Henthorne, p. 39). We have recently been called “people of the screen” by some other big-name dude, but this idea was evident in Gibson’s early work some thirty years ago. He saw an early ad for Apple Computers, and the idea hit him: “Everyone is going to have one of these, I thought, and everyone is going to want to live inside them. And somehow I knew that the notional space behind all of the computer screens would be one single universe” (quoted in Jones, 2011).

“I needed to replace the ‘rocketship’ and the ‘holodeck’ with something else that would be a signifier of technological change,” he tells Mark Neale in No Maps for These Territories, “and that would provide me with a narrative engine, and a territory in which the narrative could take place… All I really knew about the word ‘cyberspace’ when I coined it was that it seemed like an effective buzzword. It was evocative and essentially meaningless. It was very suggestive of… it was suggestive of something, but it had… no real semantic meaning, even for me, as I saw it emerge on the page.”

FADE UP MUSIC. Slowly, images start to bleed through. Red swirls, white, black dots… As more and more of the image bleeds through the titles we begin to make out what we’re watching…
— Opening lines, William Gibson’s Johnny Mnemonic screenplay

In the preface to Burning Chrome (Ace, 1987), Bruce Sterling wrote that Gibson’s early stories had made apparent ”the hidden bulk of an iceberg of social change,” an iceberg that the web’s social warming has melted over the years since. In his later work, Gibson writes in a world informed by his previous prophecies. It is as if the present caught up with his projected future: “I suppose I’ve always wanted to have a hedge against the literal assumption that these stories are fictions about ‘the future’ rather than attempts to explore an increasingly science fictional present. I think we tend to live as though the world was the way it was a decade ago, and when we connect with the genuinely contemporary we experience a species of vertigo” (quoted in Eshun, 1996). His latest trilogy is intentionally set in that science fictional present. Pattern Recognition (2003), Spook Country (2007), and Zero History (2010) read like Gibson’s earlier science fiction, yet the weird gadgets and odd characters they’re riddled with are all readily available outside the book’s pages. He’s not making any of those things up. Anymore. In spite of its uneven distribution, the future is already here. The merging of cyberspace and the everyday as well as the techno-paranoia he projected in his early work is pervasive post-9/11.

As a guide to his many fictions cum realities, Tom Henthorne’s William Gibson: A Literary Companion (McFarland & Co., 2011) goes a long way to mapping his fiction to our reality. Arranged encyclopedia-style and covering the breadth of Gibson’s novels, the book provides handy crib notes to the concepts and connections of his work. It also includes a chronology of Gibson’s life and work, a glossary, a technological timeline, writing and research topics, a bibliography, and a full index, all of which make it an easy entry point into Gibson’s world of work.

I have often thought he’d get more credit for his ideas if the times he’s talked about them were in print somewhere (e.g., the many ideas he discusses in Mark Neale’s 2000 documentary, William Gibson: No Maps for These Territories). Enter Distrust The Particular Flavor (Putnam Adult, 2012): thirty years of Gibson’s collected nonfiction. Essays, talks, observations, articles, and other ephemera are all collected in one place for the first time, some in print for the first time ever — from WIRED, Rolling Stone, and New York Times Magazine to smaller publications no longer in production.

William Gibson is one of our brightest minds and these two books not only provide a solid introduction into his fiction and ideas but are also valuable texts on their own. Whether you’re fumbling through his fiction, wishing his tweets were longer, or just curious, I recommend checking them out.

References:

Eshun, Kodwo. (1996, November). William Gibson in Dialogue with Kodwo Eshun: The Co-evolution of Humans and Machines. Unpublished outtake from Paul D. Miller (ed.), Sound Unbound: Sampling Digital Arts and Culture. Cambridge, MA: The MIT Press.

Gibson, William. (1995). Johnny Mnemonic [screenplay]. New York: Ace Books.

Gibson, William. (2012). Distrust That Particular Flavor. New York: Putnam Adult.

Henthorne, Tom (2011). William Gibson: A Literary Companion. Jefferson, NC: McFarland & Co.

Jones, Thomas. (2011, September 22). William Gibson: Beyond Cyberspace. The Guardian.

Sterling, Bruce. (1987). Preface. In William Gibson, Burning Chrome. New York: Ace Books, pp. ix-xii.

Woolley, Benjamin. (1992). Virtual Worlds. New York: Penguin.