Mark Dery: Nothing’s Shocking

I read a review of a Weird Al Yankovich record several years ago (i.e., eons past Al’s 1980s prime) that pointed out that his schtick had become commonplace. When irony and parody become the norm, the edges move toward the middle. When culture jamming becomes culture, there’s nothing left to jam. When the news is just another reality show… After many binges on the fringes, learning the edge, culture jamming, and cyberpunking during the 1990s, chronicled in his books Culture Jamming (Open Media, 1993), Flame Wars (Duke University Press, 1994), Escape Velocity (Grove Press, 1996), and The Pyrotechnic Insanitarium (Grove Press, 1999), Mark Dery is back with a collection of essays from the meantime: I Must Not Think Bad Thoughts: Drive-by Essays on American Dread, American Dreams (University of Minnesota Press, 2012). It’s been twelve years since our last virtual sit-down, so I thought it was time to check in again.

@futuryst “Singing from the same hymn sheet” is a crap metaphor. “Examining the same entrails” is way better (Tweeted March 9, 2012).

I cracked open Dery’s first book in over a decade, and landed on the story about blogging, which, with an adept analysis of all-over-the-map, curiosity-collecting blogs like bOING bOING, explains further the plight of cultural criticism as Dery does it. Realizing I was getting ahead of myself, I backed up to Bruce Sterling‘s foreword, which coincidentally references the one piece I’d read. “This is prescience in conditions of historical inevitability,” Sterling writes about Dery’s blog piece (“World Wide Wonder Closet: On Blogging”). “I learn useful things like this by paying close attention to Mark Dery–not just to his writings, mind you, but to his career” (p. xii). Dery describes the situation himself, writing in 2003,

Years of tabloid media, reality TV, attacking heads, and, more recently, nightly news nightmares of doomed workers leaping from the World Trade Center, hand in hand, or journalists beheaded in your living room by jihadi or the slapstick torture at Abu Ghraib–home movies from hell that employed the visual grammar of porn–have cauterized our cultural nerve endings. Little wonder, then, that ever greater subcultural voltages are needed to shock us (p. 161).

The same laser-focused interrogation and machete-sharp wit that made Dery’s earlier books critical touchstones are here in rapid-fire form. Where his earlier work honed in on one subject or one genre of subjects, I Must Not Think Bad Thoughts is all over the place, a sniper-perch on the cultural sprawl where no one and nothing is safe. There are too many stand-out, entrails-examining moments to name, but his outing of HAL 9000 (“Straight, Gay, or Binary: HAL Comes out of the Cybernetic Closet”) is likely to become one of the most talked-about essays. No matter the topic, no one puts together a sentence like Mark Dery.

Appropriately, I believe, Dery’s next project is a biography of gothic artist and writer Edward Gorey for Little, Brown, but I’ll let him tell you about that.

Roy Christopher: Not to be impertinent from the beginning, but where have you been?

Mark Dery: Impertinence will get you everywhere. In 1999, I published The Pyrotechnic Insanitarium: American Culture on the Brink, a portrait of fin-de-millennium America—paranoid, violent, economically stratified, ideologically polarized, demographically balkanized—as reflected in cultural phenomena that hyperbolized the zeitgeist: Timothy McVeigh, the Unabomber, the Heaven’s Gate cult, dug-in survivalists, fear-sick suburbanites circling the wagons in gated communities, jittery celebrities installing secret “safe rooms” in their mansions, Disney’s experiment in privatized governance and white-picket nostalgia (Celebration, Florida), apparitions of the evil clown in our media dream life, and the branding of everything, ourselves included. Like Escape Velocity before it, it was generally well-received, critically, although it suffered some critical brickbats, most notably from Pre-Cambrian feminist and professional bean-counter Elaine Showalter, who tallied up my references to women’s issues (whatever those are) and found the book wanting, and Michiko Kakutani at the Times, who had a fit of the vapors over my tendency to name-check Donna Haraway, which upsets the mental digestion of the paper’s readers.

But, contrary to popular belief, the rich pickings of the writing life fall somewhat short of a hedge-fund manager’s annual bonus, so I joined the professoriat, teaching courses in creative nonfiction (“The Popular Essay”) and media theory (“Reading the Media”) in the Department of Journalism at NYU. I toiled in the fields of corporate academe until 2009, when I returned to writing full-time. Teaching has its rewards, chief among them the privilege of rubbing brains with some of the brightest minds around and the unimaginably gratifying experience of hearing former students confess some small debt of gratitude for the writerly wisdom you’ve imparted. And it has its more dubious pleasures, notably: faculty meetings, committee meetings, the territorial threat displays of colleagues of very small brain, and the scenery-chewing hysterics of my department’s resident diva, an aspiring Sontag who dyed her hair an unconvincing magenta and who, in dead seriousness, once compared the department prohibition on holding her class in a communal study room to Nazi regulations in the Warsaw ghetto. Oh, and seeing yourself compared, on some RateYourProfessors-type site, to Snape. (Actually, that last was pure awesome, since Snape is my favorite character in the Potter movies—the only thing that makes them watchable, really. I’m always rooting for him.) In all seriousness, though, I couldn’t manage the trick of balancing the demands of classroom and writing desk. Some of my former colleagues were brilliant in the classroom and productive as writers; I respect them immensely. But teaching ate me up, leaving little time or energy for my writing. And, since my writing is at the heart of my sense of myself—it’s not just what I do, but who I am—there came a point when I had to choose between the financial security of an academic sinecure and the less tangible rewards of the writing life. Full disclosure demands that I say, too, that the politics of the institution conspired against me, but I’ll spare you the petty details of academic bloodletting. Anyway, I’m happy to be back where I belong, scribbling for a living.

RC: Since your books in the 1990s, the odd subjects you covered then have become the everyday. Where does that shift leave your current work? Are you headed further out into the cultural hinterlands?

MD: Well, it leaves The Pyrotechnic Insanitarium looking eerily prescient, I’m immodest enough to point out. I’ve been gratified by posts by apparently young readers, on GoodReads and Amazon, noting how contemporary that book feels. For example, the free-floating paranoia and anti-government conspiracy theories and anti-immigrant nativism of the ’90s militia movement is alive and well in the Tea Party and out on the survivalist fringe. As well, that late-’90s sense of American mass culture as a media-mad Tilt-a-Whirl spinning out of control, and of American society as a place where the center cannot hold and the worst are full of passionate intensity, is still with us, although it waxes and wanes, to be sure.

I Must Not Think Bad Thoughts collects essays from the past decade or so, and in a plot twist I never would have imagined, some of the more recent pieces mark a turn toward a more personal style, by which I do not mean what back-of-the-magazine American essayists typically mean, which is soppy confessionalism, but rather the use of myself as a prism for refracting the cultural dynamics and historical events around me, as, say, Montaigne did in Essais or Didion did in The White Album or Luc Sante does in Kill Your Darlings or Richard Rodriguez does in nearly all of his books. So I’m lighting out for the territories within as a way of making deeper sense of American dread and American dreams, to quote the book’s subtitle.

RC: Unlike other books of its kind, I Must Not Think Bad Thoughts is a strangely cohesive examination of America’s viscera over the past fifteen years or so. How much of it was written with the collection in mind?

MD: None of it. Each essay was what McLuhan would call a probe—a nomadic rover, wound up and let loose on the terrain of a media event, a cultural trend, an idea whose time has come, a historical premonition of our moment, the collective unconscious of America, whatever. But as its subtitle—“drive-by essays”—suggests, it’s an armchair version of the philosophical travelog, a tradition that stretches from de Tocqueville to Henry Miller’s Air-Conditioned Nightmare to Baudrillard’s America to Bernard-Henri Lévy’s American Vertigo.

RC: Tell me about the next book project. It seems a perfect pairing of subject and sensibility.

MD: It’s a biography of the writer, illustrator, and inimitable eccentric Edward Gorey. More than that I can’t say, since it’s still in the research stage. I haven’t put pen to paper, but must start soon, since I’ve got to deliver the manuscript sometime next year. Just saying that (“sometime next year”) inspires a thrill of terror so debilitating I may have to go lie down for a while, with a cold compress on my forehead.

RC: What else is coming up?

MD: I’ve just contributed a short essay to Hidden Treasure (Blast Books), an incomparably beautiful compendium “showcasing astonishing and rare” oddities and arcana from the National Library of Medicine: chromolithographs from the Atlas of Skin Diseases, magic lantern slides, Stereoscopic Pictures for Cross-Eyed Children (1942), Health and Hygiene Puzzle Blocks from the Number 10 Shanghai Toy Factory in 1960s “Red China,” an 1839 lithograph illustrating the postmortem examination of a man (?) with sexually ambiguous genitalia, a 1924 German tract extolling the virtues of nudism. It’s a simply breathtaking, a cabinet of wonders between two covers: 450 unforgettable images, accompanied by brief essays, ranging over the intimately alien landscapes of bodies rendered monstrous by injury, disease, or congenital deformity. Also, I’ve got a personal essay-cum-cultural critique of the Rorschach test in the works for The Believer, something for The Awl on Young Americans-era David Bowie as white negro and postmodern minstrel, and an essay on the future of the human body for a museum exhibition catalog.

This Bright Flash: Chronicle and Source Code

For many of us, the way we see the world relies on a belief that all the mysteries are eventually knowable. Many of our ontologies hinge on the fact that all will one day be revealed, or that we’ll at least get a glimpse at what’s really going on as we move through this life, that it’s not all just some “lattice of coincidence,” as Miller explained it in Alex Cox’s Repo Man (1984; scene embedded below). Our being is bound by time and space, and untethering it from its temporal and spatial planes requires knowledge from somewhere else.

Somewhere between the teen-angst-with-superpowers of Jumper (2008), the camera-as-character of Cloverfield (2008), and the amazing invention / discovery that drives a wedge between friends in Primer (2004), Chronicle tests the bounds of the human and the bonds between them. As a movie, it’s also not quite like any of these. “It’s the most human superhero movie you will ever see,” Dane DeHaan (who plays Chronicle‘s primary concern, Andrew Detmer) told Fox’s Film File, and that gets at one reason the movie is so compelling.

The Crush: Andrew Detmer

Set in my beloved Seattle (though obviously filmed elsewhere), Chronicle tells the tale of three high school friends of various social status who find something that gives them the mental abilities to move matter. It doesn’t take them long to realize how powerful this makes them and how much stronger they can get. This is all fine and fun until the downtrodden Andrew (e.g., abusive, alcoholic father, terminally ill mother, no friends, bullied at school, etc.) begins to exact revenge on his familiar foes and becomes punch-drunk with power, claiming to be an “apex predator.” His cousin Matt Garrety (second of the three, played by Alex Russell) attempts to mediate the madness, to no avail. Michael B. Jordan, who plays the gregarious Steve Montgomery and third of the affected, main characters, previously lit up the small screen on The Wire and Friday Night Lights. His megawatt on-screen presence alone powers much of the pace of this movie. By the time he is gone, Andrew has lost control and sent the plot over the edge.

For all the things that one could do with telekinesis, the film shows remarkable restraint. Sure, the boys go flying in the clouds and nearly get hit by an airplane, move cars around parking lots, give girls sensations heretofore unfelt, and totally own their school’s talent show, but when things get really bad, it’s restraint — theirs and the film’s writing/directing team, Max Landis and Josh Trank — that saves the day. The trailer probably gives away more than it needs to, but there’s plenty to discover in Chronicle, enough that I’m anxious for the DVD release and subsequent repeated viewings.

Send your dreams
Where nobody hides
Give your tears
To the tide
No time
No time  — M83. “Wait”

Duncan Jones‘ Source Code (2011) is another recent achievement. During the initial, getting-acquainted period, it feels like 12 Monkeys (1995), The Matrix (1999), and Memento (2000) all crammed together and compressed tight, but once it gets rolling, it’s on a track all its own. Writer Ben Ripley brings together some tightly written science fiction and raises some interesting questions. The film is not about time travel per se, but its causal questions are the same: What happens to one reality when we change another quantum reality’s outcome? Source Code, the system for which the movie is named, uses the last eight minutes of brain activity we all experience upon death to allow a person to experience a different timeline in another, compatible person (via quantum entanglement and “parabolic calculus”;  As William Gibson put it, “The people who complain about Source Code not getting quantum whatsit right probably thought Moon was about cloning.”). The idea of the system is to be able to find out what happened just before a catastrophic event (in this case a train bombing), in order to prevent further events from happening (e.g., a massive dirty bomb set for downtown Chicago). Somewhere between brain stimulation and computer simulation, Source Code does its work. But Captain Coulter Stevens (Jake Gyllenhaal) goes in for one last shot at getting everything just right (like Aaron’s repeated runs in Primer) and manages to manipulate more than the system is supposed to allow.

Jake on a Train: Duncan Jones directs the lovelies.

The film’s not flawless, but most of the causes for concern are cast-related. The “bad guy,” Derek Frost (Michael Arden), is barely believable, and Colleen Goodwin (Vera Farmiga) serviceably scrapes by, but Dr. Rutledge (Jeffrey Wright), the inventor of Source Code, is the standout bummer. As a serious scientist, as well as the movie’s real bad guy, he’s not only not believable, but his presence drags down an otherwise well-paced, well-performed movie. Gyllenhaal revisits and repeats a line from Donnie Darko (2001) — “Everything is going to be okay” — as well as some of the other themes from that movie.

There’s no end
There is no goodbye
Disappear
With the night
No time
No time — M83. “Wait”

These two movies rely on well-worn mythologies of mind power and its manipulation of time and space, and, like other narratives of this kind, their underlying conceits rely on glimpses behind the lattice of reality in order to move beyond. But more than that, they rely on the strength of the human spirit to overcome undue adversity. Whether it be bullying in the case of Chronicle or the horrors of war in Source Code, the real story is human.

—————-

Plate of Shrimp: Miller from Repo Man explains it all [runtime: 2:44]:

X4QKiYar9pI

The Written World: William Gibson’s Bohemia

I’ve been weathering the wilds of William Gibson quite a bit lately. I’ve been reading several books by and about him and his work for months now. Having just finished the Bigend trilogy —  Pattern Recognition (2003), Spook Country (2007), and Zero History (2010) — and finally chewing through Distrust That Particular Flavor (2012), I am engrossed in the greys of the Gibsonian. But, even if you’re not obsessed with his work, you’re immersed in his world. As novelist Luke Monroe put it to Gibson on Twitter recently, “of all the speculative fiction authors, why did you have to get it right? I love your work, but now we are living it.”

William Gibson at Powell's Books in Portland (photo by Dave Allen)

His pre-cog abilities, the ones he used to predict and project the personal computer’s connectivity and utter ubiquity, make the writing in his most recent, present-tense trilogy so completely dead-on. Why does the world now look more like a William Gibson novel than one by Arthur C. Clarke? Gibson’s friend and cyberpunk peer Bruce Sterling explains:

Because he was looking at things that Clarke wasn’t looking at. Clarke was spending all his time with Wernher von Braun, and Gibson was spending all his time listening to Velvet Underground albums and haunting junk stores in Vancouver. And, you know, it’s just a question of you are what you eat. And the guy had a different diet than science fiction writers that preceded him (quoted in Miller, 2007, p. 344).

Even as some wish he would return to the future and others marvel at his prescience in the present, Gibson’s journey to this particular now hasn’t been a direct path. Fred Turner’s From Counterculture to Cyberculture (University of Chicago Press, 2006) helps map the minutia.

Turner’s book traces the path of Stewart Brand, Kevin Kelly, Howard Rheingold, and the rest of the Whole Earth Network from the actual commune to the virtual community, showing how their offbeat past informed our online present. Turner writes that they “imagined themselves as part of a massive, geographically distributed, generational experiment. The world was their laboratory; in it they could play both scientist and subject, exploring their minds and their bodies, their relationships to one another, and the nature of politics, commerce, community, and the state. Small-scale technologies would serve them in this work. Stereo gear, slide projectors, strobe lights, and, of course, LSD all had the power to transform the mind-set of an individual and to link him or her through invisible ‘vibes’ to others” (p. 240). Gibson dropped out and tuned in as well, but once he and the other cyberpunks moved on to trying to envision the 21st century, many of their like-minded, counterculture contemporaries were trying to build it. As Gibson told Wired in 1995, “I think bohemians are the subconscious of industrial society. Bohemians are like industrial society, dreaming.”

Gibson continues:

Punk was the last viable bohemia that we’ve seen, perhaps the last bohemian movement of all time. I’m afraid that bohemians will eventually come to be seen as a byproduct of the industrial civilization; and if we’re in fact at the end of industrial civilization, there may be no more bohemians. That’s scary. It’s possible that commercialization has become so sophisticated that it’s no longer possible to do that bohemian thing.

I put this question to Malcolm Gladwell years ago, the question of youth culture’s commodification, and he responded, “Teens are so naturally and beautifully social and so curious and inventive and independent that I don’t think even the most pervasive marketing culture on earth could ever co-opt them.” Gibson is not so optimistic, or he wasn’t in 1995. Here he talks about the grunge thing, which by that time had had a very public and much-debated commercial co-opting:

Look what they did to those poor kids in Seattle! It took our culture literally three weeks to go from a bunch of kids playing in a basement club to the thing that’s on the Paris runways. At least, with punk, it took a year and a half. And I’m sad to see the phenomenon disappear.

Perhaps this says more about where Gibson’s head was at the time than it does about the creativity of the youth. After all, we’ve seen plenty of cool things happen in the last seventeen years, and Gibson was writing Idoru (1996), one of his darker visions of modern culture, saturated with multi-channel, tabloid television. His later work is beset by a blunter approach.

When she wrote about things, her sense of them changed, and with it, her sense of herself. — William Gibson, Spook Country.

Even at his darkest, Gibson is still cool. I have to say that Spook Country is my favorite of his novels. Where others are more action-packed or visionary, Spook Country is all subtlety and surface. He told Kodwo Eshun in 1996, “There’s a very peculiar world of literature that doesn’t exist which you can infer from criticism. Sometimes when I’ve read twenty reviews of a book I’ve written, there’ll be this kind of ghost book suggested…  And I wonder about that book, what is that book they would have wanted and it’s a book with no surfaces. It’s all essence.” Spook Country may be the closest anyone gets to writing that ghost book, and it’s just so… cool.

‘Twas not always the case. Gibson explains:

When I started to write science fiction, I knew I was working in a genre that was traditionally deeply deprived of hipness. I went looking for ways to import as much rock-and-roll aesthetic into science fiction as was possible. Going back and listening to Steely Dan’s lyrics, for instance, suggested a number of ways to do that. It seemed that there was a very hip, almost subversive science fiction aesthetic in Donald Fagen’s lyrics which not many people have picked up on. But there’s other stuff — David Bowie’s Diamond Dogs album, which has this totally balls-out science fiction aesthetic going. The Velvet Underground, early Lou Reed — that was important. I thought, OK, that’s the hip science fiction of our age, and so I’m going to try to write up to that standard, rather than trying to write up to Asimov.

Keep that in mind: Every step is a step on a path. And every step is informed by the one before it. You are what you eat, so eat well, my friends.

References:

Eshun, Kodwo. (1996, November). William Gibson in Dialogue with Kodwo Eshun: The Co-evolution of Humans and Machines. Unpublished Interview.

Gibson, William. (2007). Spook Country: A Novel. New York: Putnam, p. 171.

Miller, P. D. (2007). Bruce Sterling: Future Tense. In R. Christopher (ed.), Follow for Now: Interviews with Friends and Heroes. Seattle, WA: Well-Red Bear, pp. 329-346.

Turner, Fred. (2006). From Counterculture to Cyberculture: Stewart Brand, the Whole Earth Network, and the Rise of Digital Utopianism. Chicago: The University of Chicago Press.

van Bakel, Rogier. (1995, June). Remembering Johnny: William Gibson on the making of Johnny Mneumonic. Wired, 3.06.

————-

Apologies to Andy Feenberg for stealing his title for this piece, and to Dave Allen for stealing his picture of Bill.

Return to Cinder: Supergods and the Apocalypse

Grant Morrison describes his growing up through comics books as a Manichean affair: “It was an all-or-nothing choice between the A-Bomb and the Spaceship. I had already picked sides, but the Cold War tension between Apocalypse and Utopia was becoming almost unbearable” (p. xiv). Morrison’s first non-comic book, Supergods (Spiegel & Grau, 2011), is one-half personal statement, one-half art history. It’s an autobiography told through comic books and a history of superheroes disguised as a memoir. His early history of superhero comics is quite good, but it gets really, really good when Morrison enters the story full-bore — first as a struggling but successful freelancer and later as a chaos magician of the highest order, conjuring coincidence with superhero sigils.

As if to follow Kenneth Burke’s dictum that literature represents “equipment for living,” Morrison puts a lot of weight on the shoulders of the supergods. “We live in the stories we tell,” he writes, and he’s not just saying that. Morrison wrote himself into his hypersigil comic The Invisibles and watched as the story came to life and nearly killed him.

In Supergods Morrison tells the story in high relief and stresses the transubstantiation between words and images on a page and thoughts and actions in the real world. His works are largely made up of “reality-bending metafictional freakouts dressed up in action-adventure drag,” as Douglas Wolk (2007) describes them, “metaphors that make visible the process by which language creates an image that in turn becomes narrative” (p. 258). If you’re not one for the magical bent, think of it as a strong interpretation of the Sapir-Whorf hypothesis with a Rortian addendum: If we assume that language creates reality, then we should use language to create the reality we want to live in. Morrison writes, “Superhero comics may yet find a purpose all along as the social realist fiction of tomorrow” (p. 116). He insists that whether we realize it or not, we are the superheroes of this world.

The mini-apocalypse of September 11th, 2001 presented an odd dilemma not only for us, but also for our masked and caped heroes and our relationships to them. On one side, the event questions the effectiveness of our superheroes if something like that can happen without their intervention. Our faith in them crumbled like so much steel and concrete. On the other, after witnessing that day, we were more ready to escape into their fantasy world than ever. The years after that event exemplified what Steve Aylett described as a time “when people would do almost anything to avoid thinking clearly about what is actually going on.”

9/11 is conspicuously missing from Peter Y. Paik’s From Utopia to Apocalypse: Science Fiction and the Politics of Catastrophe (University of Minnesota Press, 2010), as is Morrison, but blurbed by our friends Steven Shaviro and Bruce Sterling, the book provides another look at the link between the printed page and the world stage. As a contemporary companion to Barry Brummett’s Contemporary Apocalyptic Rhetoric, which came out in 1991, Paik’s book provides another peek at the larger picture beyond the page that Morrison alludes to. I do find it odd that there’s no discussion of 9/11, a date that also roughly marks an epochal shift between things that were once considered nerdy and now are not. Morrison rails against the word “geek” as applied to comic book fans saying, “They’re no different from most people who consume things and put them in the corner or put them in a drawer… Anyone who’s into anything could be called a geek, but they don’t call them a geek.”

As much of a nerd as I’ll admit I am, I’ve never really been much for comic books. With that said, I found Supergods enthralling, much in the same way I found the screen stories of Tom Bissell’s Extra Lives. Intergalactic narrative notwithstanding, Morrison’s prose seems both carefully constructed and completely natural. As my colleague Katie Arens would say, he writes to be read. My lack of comic-book knowledge sometimes made following the historical cycles of superheroes difficult, but Morrison’s presence in these pages and personal touch kept me reading hyper-attentively. Here’s hoping he writes at least half of the other books hinted at herein.

————-

My own introduction to Grant Morrison came via Disinformation‘s DisinfoCon in 2000 where he explains the basics of chaos magic in an excitedly drunken Scottish accent [runtime: 45:28]:

HrybcY1Pzlg

References:

Brummett, Barry. (1991). Contemporary Apocalyptic Rhetoric. Westport, CT: Praeger.

Burke, Kenneth. (1974). The Philosophy of Literary Form. Berkeley, CA: University of California Press.

Hiatt, Brian. (2011, August 22). Grant Morrison on the Death of Comics. Rolling Stone.

Morrison, Grant. (2011). Supergods: What Masked Vigilantes, Miraculous Mutants, and a Sun God from Smallville Can Teach Us About Being Human. New York: Spiegel & Grau.

Wolk, Douglas. (2007). Reading Comics: How Graphic Novels Work and What They Mean. Cambridge, MA: Da Capo.

Maps for a Few Territories: Guides to Gibson

Any web wanderer worth her bookmarks knows that William Gibson coined the term for the spaces and places that we all explore online. So strong was the word that one large software company attempted to trademark it for their own purposes (Woolley, 1992). So many such ideas have been co-opted by others that Gibson has jokingly referred to himself as “the unpaid Bill” (Henthorne, p. 39). We have recently been called “people of the screen” by some other big-name dude, but this idea was evident in Gibson’s early work some thirty years ago. He saw an early ad for Apple Computers, and the idea hit him: “Everyone is going to have one of these, I thought, and everyone is going to want to live inside them. And somehow I knew that the notional space behind all of the computer screens would be one single universe” (quoted in Jones, 2011).

“I needed to replace the ‘rocketship’ and the ‘holodeck’ with something else that would be a signifier of technological change,” he tells Mark Neale in No Maps for These Territories, “and that would provide me with a narrative engine, and a territory in which the narrative could take place… All I really knew about the word ‘cyberspace’ when I coined it was that it seemed like an effective buzzword. It was evocative and essentially meaningless. It was very suggestive of… it was suggestive of something, but it had… no real semantic meaning, even for me, as I saw it emerge on the page.”

FADE UP MUSIC. Slowly, images start to bleed through. Red swirls, white, black dots… As more and more of the image bleeds through the titles we begin to make out what we’re watching…
— Opening lines, William Gibson’s Johnny Mnemonic screenplay

In the preface to Burning Chrome (Ace, 1987), Bruce Sterling wrote that Gibson’s early stories had made apparent ”the hidden bulk of an iceberg of social change,” an iceberg that the web’s social warming has melted over the years since. In his later work, Gibson writes in a world informed by his previous prophecies. It is as if the present caught up with his projected future: “I suppose I’ve always wanted to have a hedge against the literal assumption that these stories are fictions about ‘the future’ rather than attempts to explore an increasingly science fictional present. I think we tend to live as though the world was the way it was a decade ago, and when we connect with the genuinely contemporary we experience a species of vertigo” (quoted in Eshun, 1996). His latest trilogy is intentionally set in that science fictional present. Pattern Recognition (2003), Spook Country (2007), and Zero History (2010) read like Gibson’s earlier science fiction, yet the weird gadgets and odd characters they’re riddled with are all readily available outside the book’s pages. He’s not making any of those things up. Anymore. In spite of its uneven distribution, the future is already here. The merging of cyberspace and the everyday as well as the techno-paranoia he projected in his early work is pervasive post-9/11.

As a guide to his many fictions cum realities, Tom Henthorne’s William Gibson: A Literary Companion (McFarland & Co., 2011) goes a long way to mapping his fiction to our reality. Arranged encyclopedia-style and covering the breadth of Gibson’s novels, the book provides handy crib notes to the concepts and connections of his work. It also includes a chronology of Gibson’s life and work, a glossary, a technological timeline, writing and research topics, a bibliography, and a full index, all of which make it an easy entry point into Gibson’s world of work.

I have often thought he’d get more credit for his ideas if the times he’s talked about them were in print somewhere (e.g., the many ideas he discusses in Mark Neale’s 2000 documentary, William Gibson: No Maps for These Territories). Enter Distrust The Particular Flavor (Putnam Adult, 2012): thirty years of Gibson’s collected nonfiction. Essays, talks, observations, articles, and other ephemera are all collected in one place for the first time, some in print for the first time ever — from WIRED, Rolling Stone, and New York Times Magazine to smaller publications no longer in production.

William Gibson is one of our brightest minds and these two books not only provide a solid introduction into his fiction and ideas but are also valuable texts on their own. Whether you’re fumbling through his fiction, wishing his tweets were longer, or just curious, I recommend checking them out.

References:

Eshun, Kodwo. (1996, November). William Gibson in Dialogue with Kodwo Eshun: The Co-evolution of Humans and Machines. Unpublished outtake from Paul D. Miller (ed.), Sound Unbound: Sampling Digital Arts and Culture. Cambridge, MA: The MIT Press.

Gibson, William. (1995). Johnny Mnemonic [screenplay]. New York: Ace Books.

Gibson, William. (2012). Distrust That Particular Flavor. New York: Putnam Adult.

Henthorne, Tom (2011). William Gibson: A Literary Companion. Jefferson, NC: McFarland & Co.

Jones, Thomas. (2011, September 22). William Gibson: Beyond Cyberspace. The Guardian.

Sterling, Bruce. (1987). Preface. In William Gibson, Burning Chrome. New York: Ace Books, pp. ix-xii.

Woolley, Benjamin. (1992). Virtual Worlds. New York: Penguin.

Cyberpunk’s Not Dead: Rucker’s Nested Scrolls

Like birthdays, the end of the year always brings about a recounting of the previous twelve months. We reassess our existence every year, every ten years, every one hundred… Human and technological movements are cyclical. Heraclitus once posited that generational cycles turn over every thirty years. By that metric, the personal computer revolution has run its course, and with it, the cyberpunk genre. Running its course doesn’t mean it’s over. It means it has been assimilated into the larger culture. What was once weird and wild is now a normal part of the world in which we live.

In his autobiography, Nested Scrolls (Tor, 2011), Rudy Rucker tells the story of catching the cyberpunk wave just as it was swelling toward the shore. Rucker already had two science fiction novels out, a third in the pipe, and was out to change the genre with a vengeance. He’d won the first Philip K. Dick Award in 1982 just after Dick died, and met up with the reigning crop of the new movement. “I started hearing about a new writer called William Gibson,” he writes. “I saw a copy of Omni with his story, ‘Johnny Mnemonic’. I was awed by the writing. Gibson, too, was out to change SF. And we weren’t the only ones.” Around the same time, Bruce Sterling was publishing an SF zine called “Cheap Truth.” Rucker continues, “Reading Bruce’s sporadic mailings of ‘Cheap Truth’, I learned there were a number of other disgruntled and radicalized new SF writers like me. At first Bruce Sterling’s zine didn’t have any particular name for the emerging new SF movement — it wouldn’t be until 1983 that the cyberpunk label would take hold.” It was in that year that Bruce Bethke inadvertently named the movement with the title of his short story “Cyberpunk.” In this revolution, the names Rucker, Gibson, and Sterling were loosely joined by John Shirley, Greg Bear, Pat Cadigan, and Lew Shiner.

Rudy Rucker: Nested Scrolls

While cyberpunk sometimes seems a definitively 1980s affair, it was often ardently so at the time. It was post-punk and pre-web, yet wildly informed by the onset of the personal computer and the promise of the internet, which marks the genre in sharp contrast to its galaxy-hopping, alien-invaded forebears. Rudy Rucker is the bridge from Dick-era, drug-induced paranoia to Gibson-era, network-minded paraspace. He was around early enough to be a Dick fan before Dick died, but noticeably older than the rest of the cyberpunk crew. Nested Scrolls secures his place joining the generations of the genre.

It’s not all computer-generated virtual worlds though, Rucker has had a storied career as both an author of science fiction and nonfiction, as a college professor, and as a software developer, all of which inform each other to varying degrees, and all of which inform Nested Scrolls, making it an engaging narrative of high-science, high-tech, and high times. Cyberpunk’s not dead, it’s just normal now.

—————

Illustrating the initial disjointedness of the genre, here’s the 1990 Cyberpunk documentary, directed by Marianne Trench:

LQaOB44Iy5E

References:

Georgoulias, Tom. (2007). Rudy Rucker: Keeping it Transreal. In Roy Christopher (Ed.), Follow for Now: Interviews with Friends and Heroes. Seattle, WA: Well-Red Bear.

Heraclitus. (2001). Fragments. New York: Penguin Classics.

Rucker, Rudy. (2011). Nested Scrolls: The Autobiography of Rudolph von Bitter Rucker. New York: Tor.

Rucker, Rudy. (2011, December 6). The Death of Philip K. Dick and the Birth of Cyberpunk [Book excerpt]. io9.com.

Trench, Marianne (Director) & von Brandenburg, Peter (Producer). (1990). Cyberpunk. Mystic Fire Video.

Follow for Now is Now Available at BookPeople

Yep, nearly five years after its release, Follow for Now is now available at BookPeople in Austin, Texas. As you can see in the photo below, it’s in the General Science section, and I am quite proud.

It’s also in Cyberculture & History, and right now, in the New Arrivals.

So, if you’re in Austin and don’t have a copy, stop by and get yours.

Many thanks to Michael McCarthy and everyone at BookPeople for their support. And to you for yours.

Evergreen Halloween: Ten Years of Donnie Darko

This week marks the ten-year anniversary of Richard Kelly’s Donnie Darko. In the time since its inauspicious, post-9/11 release, it has become my favorite movie ever. At the height of my obsession with it, I attended a midnight screening of the director’s cut at The Egyptian Theatre in Seattle. During the trivia contest that preceded the movie, I was asked to sit out due to my answering all of the questions. The movie struck something in me, and I am certainly not alone. As Kelly himself put it, “I think you are challenged by things that are slightly beyond your grasp” (p. xiv). So, this is not another “twenty-five things you didn’t know” or “fifty reasons why it’s the best” (the internet loves this movie), but there are some things about it that I think make it so engaging, endearing, and enduring.

Donnie Darko is set in a Virginia high school 1988. I was in high school during the time, so that connects the film to my life in several ways: The soundtrack, the angst, and the nerdy struggle are all very familiar to me. One of my friends once derided Donnie, saying he was, “so emo he can travel through time,” and I can see how Donnie’s whiney approach to therapy could wear on one, but it’s a minor flaw in a major piece of myth-making.

Like its lauded indie debut cousin Reservoir Dogs, Donnie Darko starts with a conversation scene set over a meal, a scene in which we meet most of the main characters of the film. It’s an elegant and efficient way to establish not only the characters but also their social dynamic. In Reservoir Dogs, the scene revolves around Mr. Blue’s Madonna monologue (which one assumes at this point was written by Roger Avery and not by Quinten Tarantino, who delivers it in the movie), Joe’s address book, and Mr. Pink’s refusal to tip. In Donnie Darko, it revolves around his sister Elizabeth’s (played by his sister Maggie Gyllenhaal) politics, Donnie’s (Jake Gyllenhaal) apparent refusal to take his meds, and their use of foul language at the dinner table. In each, the trio of topics reveals just enough about the characters’ attitudes and how they play together.

Aside from Donnie and Elizabeth (played by the the real-life siblings Jake and Maggie Gyllenhaal), the Darko family consists of father Eddie (the inimitable Holmes Osborne), mother Rose (the fabulous Mary McDonnell), and kid sister Samantha (Daveigh Chase, the only original Darko defector to the abortive sequel S. Darko). Other stellar performances are turned in by Gretchen Ross (Jena Malone), Kitty “Sometimes I doubt your commitment to Sparkle Motion” Farmer (Beth Grant), Jim Cunnigham (Patrick Swayze, R.I.P.), Ronald Fisher (Stuart Stone), Professor Monnitoff (Noah Wyle), Karen Pomeroy (Drew Barrymore), Ricky Danforth (Seth Rogan, in his big-screen debut), Seth Devlin (Alex Greenwald), and, of course, Frank (James Duvall).

Though he’s never formally acknowledged it, Kelly’s Frank the Rabbit character can be interpreted as a play on the pookah legend, which Robert Anton Wilson (1991) explained as follows:

The pookah takes many forms, but is most famous when he appears as a giant, six-foot white rabbit — which is the form most Americans know from the play and film, Harvey. Whatever form the pookah takes, he retains the special ability of his species, which is like that of Thoth in Egyptian legend, Coyote in Native American myth, or Hanuman the Divine Monkey in Hindu lore — he can move us from one universe, or Belief System, into another, and he likes to play games with our ideas about “reality” (p. 29).

Frank is from the future and he mentors Donnie through the film with cryptic guidance and disjointed advice. Like the overall feeling of the film, Frank’s ambiguity keeps Donnie and us wondering exactly what’s in store.

The iconography of Donnie Darko starts with Frank. He is as distinctive a symbol for a movie as there has ever been. The setting and surroundings of Halloween, as well as the late-night bike-ride nod to E.T., are also endemic to this movie. For example, take the music video for “What’s a Girl to Do?” by Bat for Lashes [runtime: 2:59]. Nothing here directly refers to the movie, but the cumulative homage is obvious.

EICkZWEzFGE&ob

The references to other movies in Donnie Darko are as subtle as the soundtrack is. Like Tarantino, Kelly uses music to add another element to the film. It’s a different approach to soundtracking than many movies use. For instance, I always wonder what the music in True Romance would’ve entailed had Tarantino ended up directing it as well (Tony Scott did a fine job, but the music is, well, lacking). The music in Reservoir Dogs and Pulp Fiction adds so much to the overall feel of the films. Kelly pulled off the same added element with Donnie Darko‘s soundtrack, saying, “there were opportunities in this story to put a musical code on the character’s experience within this era. Picking those songs was, on our part, not to do with making it campy and mocking of the 1980s… We wanted the music to be sincere” (p. xxvii). To wit, the feeling and lyrics of Echo and the Bunnymen’s “Killing Moon,” INXS’s “Never Tear Us Apart,” and Joy Division’s “Love Will Tear Us Apart,” as well as Michael Andrews’ cover of Tears for Fears’ “Mad World,” all play with the complex themes of the story.

Somehow in the midst of the musings of a confused, possibly schizophrenic teenage boy, Kelly puts no less than the future of humanity at stake. Drawing from Graham Greene’s “The Destructors,” Richard Adams’ Watership Down (the inspiration for Frank, according to Kelly), and The Last Temptation of Christ (what is Donnie Darko if not a teen angst-ridden, sci-fi version of the Christ narrative?), he carries us to the absolute brink on All Hallow’s Eve. The meaning of all of this is never fully explained, but whatever it means remains important to us. It’s not enough to just like the characters and to wonder. We have to care. As Stephen Jay Gould explained:

But we also need the possibility of cataclysm, so that, when situations seem hopeless, and beyond the power of any natural force to amend, we may still anticipate salvation from a messiah, a conquering hero, a deus ex machina, or some other agent with power to fracture the unsupportable and institute the unobtainable (p. 58).

The official story consists of a rogue alternate universe that must be resolved through a comic-book logic involving Manipulated Living, Manipulated Dead, The Living Receiver (all explained in Roberta Sparrow’s The Philosophy of Time Travel), and others, but one of the enduring features of Donnie Darko is that even given an “official story,” one can draw many meanings. This is essential to its proven shelf-life.

My favorite scene in the movie is a short snatch of conversation between Donnie’s teachers Professor Monnitoff (Noah Wyle) and Karen Pomeroy (Drew Barrymore). He’s grading papers and she’s eating lunch, presumably in the teacher’s lounge at Middlesex High School. Monnitoff mentions Donnie, chuckling incredulously, and she laughs, agreeing. The scene is so brief as to be missable, but it indicates that they’re in on something, that they know the answer. As Christopher Nolan said of Inception, there is an answer. That the answer doesn’t impede further speculation or meaning-mining is one of the things that makes Donnie Darko so tenacious. As Jake Gyllenhaal says, “What does it mean to you?” (p. viii)

If you haven’t seen the film (and of course I think you should), here’s the trailer [runtime: 2:23]:

N49ISZ4LpkU

References:

Gould, Stephen Jay (1999). Questioning the Millennium: A Rationalist’s Guide to a Precisely Arbitrary Countdown. New York: Crown.

Kelly, Richard. (2003). The Donnie Darko Book. London: faber and faber.

Wilson, Robert Anton. (1991). Cosmic Trigger, Volume II: Down to Earth. Las Vegas, NV: New Falcon.

William Gibson and the City: A Glitch in Time

Though he’s better known as the paragon of paraspace, in the Sprawl of his numerous novels, William Gibson has explored the future of cities as much as any urban theorist, expanding upon the topography of late 20th-century exurban development with astute accuracy. “The record of futurism in science fiction is actually quite shabby,” Gibson says in an interview in the Paris Review. “Novels set in imaginary futures are necessarily about the moment in which they are written. As soon as a work is complete, it will begin to acquire a patina of anachronism.” While this might seem so statistically, Gibson’s visions of cities’ possible futures have come closer to reality than most others, and he regularly cites Tokyo as the human-made stone for sharpening his edge: “It’s hard to beat, these nameless neon streets swarming with every known form of electronic advertising, under a misting rain that softens the commercials playing on façade screens of quite surreal width and clarity. The Japanese know this about television: Make it big enough and anything looks cool.” In No Maps for These Territories: Cities, Spaces, and Archeologies of the Future in William Gibson (Ropopi, 2011), Karin Hoepker attempts to canonize Gibson’s excursions into our future urbs.

The suburbs are much more dangerous because in the city someone might come up and take your money, but in the suburbs they’ll take your soul. — William Gibson

Hoepker’s book extracts Gibson’s urban theory from his many novels. First, she establishes what she calls an “Archeology of Future Spaces,” then contextualizes Gibson’s work within 1980s science fiction. Next, she explores the future urban landscapes of his books in turn, illustrating not only the impossibilities of mapping these spaces via traditional means, but the invisible politics thereof as well. The gerrymandering of space for political gain is as much a part of the postmodern condition as advertising on every available surface.

Gibson’s tendency toward Tokyo notwithstanding, Los Angeles is widely considered The City of the Future, “nearly unviewable save through the scrim of its mythologizers,” as Michael Sorkin put it. Its metro myth-makers include Gibson, Norman M. Klein, Mike Davis, James Howard Kunstler, Ridley Scott, and Philip K. Dick, among others. The built environment shapes our lives like the dreamscapes in Inception shaped its ontology, but unlike Nolan’s metropolitan mazes, Gibson’s city of bits is the one we have come to inhabit: cities that connect us and reflect us like the hives of insects. Sleepily stretching out in “a vast generic tumble,” our cities and their limbs divide us even as they bring us together (see Shepard, 2011). More and more, this paradox includes the expanding matrix of cyberspace, which didn’t yet exist when Gibson first wrote about it in the July, 1982 issue of Omni Magazine. “Gibson’s influence is evident in everything from the Matrix movies to Jennifer Egan’s A Visit from the Goon Squad, which won this year’s Pulitzer prize for fiction,” writes Thomas Jones. Hoepker’s book exposes and explores Gibson’s continuing and consistent influence — on the blacktop rather than the laptop.

Exploring well beyond William Gibson, Miles Orvell and Jeffrey L. Meikle have put together a must-have compendium of of essays on urban spaces. Public Space and the Ideology of Place in American Culture (Rodopi, 2009) is rife with observations and theories. The idea that public space in America is regarded as little more than a waste of resources resonates with the rejection of the commercialization of everything here, as well as with the projections of Gibson’s stories mentioned above. There is an entire piece on desire lines and public space in Chicago, a chapter on Starbucks’ shilling of so-called “public” space (i.e. the illusion thereof, a “Third Place” in Howard Schultz-speak), one on urban communities including a bit on bum-proof benches, and another on designed space vs. social space, among many other things.

Technologist David E. Nye chimes in on public space as transformed by New York blackouts, arguing that they’re not an instance of technological determinism, a topic Nye has explored in depth previously (See chapter 2 of his Technology Matters, 2006). His take seems to flip the script on one of William Gibson’s well-worn aphorisms: The street finds its own use for things. If the technological use is culturally determined, then the use finds its own street for things. The line between a glitch in the grid and a glitch in The Matrix is in your head. Nye writes,

By the beginning of the twenty-first century, blackouts were recognized as more than merely latent possibilities. They were unpredictable, but seemed certain to come. Breaks in the continuity of time and space, they opened up contradictory possibilities. From their shadows might emerge a unified communitas or a riot. The blackout shifted its meanings, and achieved new definitions with each repetition. For some, it remained a postmodern form of carnival, where they celebrated an enforced cessation of the city’s vast machinery (p. 382).

While architecture and urban planning are tangential to my usual topics of interest, smart and expansive writing like this, writing that uses the same strokes and colors as science fiction, reminds me why I find the cumulative concerns of the built environment so fascinating. I recommend seeking out these titles. Also, it would be remiss of me not to mention that these two books are entries in two series from Rodopi. No Maps for These Territories is #12 in one called “Spatial Practices: An Interdisciplinary Series in Cultural History, Geography, and Literature,” and Public Space… is #3 in the “Architecture, Technology, Culture” series. This small sampling bodes well for two rich veins of new spatial knowledge, speculative theory, and stimulating writing.

————

Here’s a clip from Mark Neale’s William Gibson: No Maps for These Territories (2000) in which Gibson discusses our post-geographical, prosthetic nervous system [runtime: 2:02]:

poQwVguZeBg

————

References:

Eshun, Kodwo. (1996, November). William Gibson in Dialogue with Kodwo Eshun: The Co-evolution of Humans and Machines. Unpublished outtake from Paul D. Miller (ed.) Sound Unbound: Sampling Digital Arts and Culture. Cambridge, MA: The MIT Press.

Gibson, William. (1982, July). Burning Chrome. Omni Magazine.

Gibson, William. (2001, September). My Own Private Tokyo. WIRED Magazine, 9.09.

Hoepker, Karin. (2011). No Maps for These Territories. New York: Rodopi.

Jones, Thomas. (2011, September 22). William Gibson: Beyond Cyberspace. The Guardian.

Neale, Mark. (director). (2000). William Gibson: No Maps for These Territories [Motion picture]. London: Docurama.

Nye, David E. (2006). Technology Matters: Questions to Live With. Cambridge, MA: The MIT Press.

Orvell, Miles & Meikle, Jeffrey L., editors. (2009). Public Space and the Ideology of Place in American Culture. New York: Rodopi.

Shepard, Mark, editor. (2011). Sentient City: Ubiquitous Computing, Architecture, and the Future of Urban Space. Cambridge, MA: The MIT Press.

Sorkin, Michael. (1992). Variations on a Theme Park: The New American City and the End of Public Space. New York: Hill and Wang.

Wallace-Wells, David (2011, Summer). William Gibson Interview: The Art of Fiction No. 211. The Paris Review, No. 197.

Summer Reading List, 2011

As usual, the Summer Reading List is the time of year when I ask a bunch of my bookish friends what they’re reading. It’s always a good time, and this year we have newcomers and old friends Howard Rheingold, Michelle Rae Anderson, and Zizi Papacharissi, as well as Summer Reading List vets like Alex Burns, Cynthia Connolly, Steven Shaviro, Ashley Crawford, Peter Lunenfeld, Erik Davis, Michael Schandorf, Patrick Barber, and Brian Tunney.

As always, the book links on this page will lead you to Powell’s Books, the best bookstore on the planet, except where noted otherwise. Read on.

Howard Rheingold

I’m re-reading J. Stephen Lansing’s Perfect Order: Recognizing Complexity in Bali (Princeton University Press, 2006) as part of my continuing research into cooperation studies. The water temple system in Bali is a complex, beautiful, and remarkably effective social and ecological management system that is coordinated through rituals that neatly solve water-sharing social dilemmas that vex much of the planet.

Also, Robert K. Logan’s The Extended Mind: The Emergence of Language, the Human Mind, and Culture (University of Toronto Press, 2007) as part of my research into the possibility that [using] the Web [mindfully] might actually [help] make people smarter.

Alex Burns

Jeanne De Salzmann The Reality of Being: The Fourth Way of Gurdjieff (Shambhala, 2010): De Salzmann (1889-1990) preserved the writings and movements of the Graeco-Armenian teacherGeorge Gurdjieff, and founded groups in New York, London, Paris, and Caracas. The Reality of Being articulates her unique, ’embodied’ perspective on the Fourth Way, drawing on forty years of reflective notebooks. De Salzmann wrote: “Man remains a mystery to himself. He has a nostalgia for Being, a longing for duration, for permanence, for absoluteness–a longing to be.”

Ronald A. Havens The Wisdom of Milton H. Erickson: The Complete Volume (Crown House Publishing, 2009): Erickson (1901-1980) developed clinical hypnotherapy, and influenced neuro-linguistic programming (the Milton model). Through topical study of his writings, Wisdom covers Erickson’s insights about the unconscious mind, therapeutic change, utilisation, and trance induction techniques. A useful overview to the philosophy and methodology of Ericksonian hypnosis.

Charles Hill Grand Strategies: Literature, Statecraft, and World Order (Yale University Press, 2010): Hill is a diplomat who contends that engagement with literature is a way to understand statecraft. Ranging from Homer, Thucydides, and Machiavelli to Milton, Thoreau, Mann, and Rushdie, Hill explores how literature illuminates themes of order, war, the Enlightenment, and the contemporary nation-state. Literature provides a wisdom tradition to reflect on and engage with the international order.

Richard Ned Lebow Forbidden Fruit: Counterfactuals and International Relations (Princeton University Press, 2010): Counterfactuals are ‘what if?’ thought experiments that can probe causation and contingency. Lebow considers World War I, the Cold War, Mozart, and fictional alternative histories. He develops sophisticated protocols for evidence, theory-building, and theory-testing that will enrich social science, from archives and variables, to minimal rewrites and statistical inference.

Donella H. Meadows Thinking in Systems: A Primer (Chelsea Green, 2008): Meadows (1941-2001) was an influential environmental scientist and lead author on the Club of Rome’s Limits to Growth report (1972). Thinking in Systems is Meadows’ introduction to systems thinking, non-linearities, feedback, and leverage points. A way to build individual and societal resilience to complexity and global challenges.

Michael Scheuer Osama Bin Laden (Oxford University Press, 2011): Scheuer was head of the Central Intelligence Agency’s unit on Osama Bin Laden (1957-2011) and provides a corrective to earlier books. Scheuer depicts Bin Laden as a dynamic strategist with a deep knowledge of Muslim religious traditions, military logistics, and a long-term, dynamic vision for victory. Although Scheuer’s estimative assessments and specific conclusions will be debated, he also provides extensive end-notes, and a helpful guide to primary and secondary sources for further research.
Douglas Walton, Chris Reed, and Fabrizio Macagno Argumentation Schemes (Cambridge University Press, 2008): Argumentation schemes are processes of argument and inference which underlie human communication. Walton, Reed and Macagno provide an overview of how argumentation schemes inform fields from artificial intelligence to legal expert opinion. They classify and explain 96 different argumentation schemes and show how software tools like Rationale can be used to map out different inference structures.

Cynthia Connolly

Anything by MFK Fisher.

That’s my reading list!

Michelle Rae Anderson

I’m writing a semi-autobiography called The Miracle in July, and this finds me preoccupied with the elements of truth in fiction. I enjoy the intersection of truth and fantasy in following books:

Lidia Yuknavitch The Chronology of Water (2011): Lidia is a swimmer and a storyteller with a wild, self-serving past fueled by anger at helplessness. Beyond the usual “unbelievably shitty childhood” narrative found in most modern memoirs, in the Chronology of Water you’ll find a refreshing lack of apologies for the betrayal of secrets and an unusual writing style that mimics (to me) the little waves of breath in speech, as if the author is sitting there in the room reading the words to you.
Water-y loves, a dead baby, and a search for what “home” means are all critical parts to this story. Oh, and I’m pretty sure that is Lidia’s boob you see on the cover of the Chronology of Water. Pretty impressive for a middle-aged tit, I’d say.

Eric Kraft Herb N’ Lorna (AmazonEncore, 2010): I’ve been in love with this book since I discovered the first edition in my deeply religious grandmother’s car on the way to her memorial service back in the late 1980s. The story begins with a young man who, just as he is about to say a few loving words about his grandmother at her funeral, discovers that she and her husband spear-headed the discrete erotic, kinetic keepsake sculpture movement in the early 20th century.

Maybe it’s the coincidence in which I found the book and how the book begins, maybe it’s Kraft’s mesmerizing command of the well-played sentence, or maybe it’s that I’m just a sucker for a truly wonderful, touching love story…but this is the book that made me really believe in the power of writing a story that resonates, and inspired me to try my hand at it.

Robert Hough The Final Confession of Mabel Stark (Grove Press, 2004): This is the fictionalized, bittersweet memoir of the ferociously determined and beautiful Mabel Stark, a real lion tamer from the early days of Americana traveling circus performers. Working with huge, wild cats with the strength to maul tiny Mabel was nothing compared to the discrimination she faced from the Big Tent owners, and her five husbands could never take the place of her one true love: a white Bengal tiger named Rajah, a 500 lb. cat who considered her his mate.

Graphic bestiality scenes, shocking turns of plot and opportunity, and the ultimate price paid for love makes the Final Confession of Mabel Stark a riveting page turner. I mean, if you’re into that.

Steven Shaviro

Minister Faust The Alchemists of Kush (Kindle Edition; Narmer’s Palette, 2011) and Nnedi Okorafor Who Fears Death (DAW Trade, 2011): These two books are quite different from one another. But they are both brilliant works of Afrofuturist speculative fiction, linking past, present, and future, and moving between myth, magic, and grim social reality. Both novels confront visions of self-empowerment and self-healing with the horrors of genocide in South Sudan. The Alchemists of Kush is like a prose equivalent of some fusion between the cosmic jazz of Sun Ra and the gritty urban hiphop of the Wu-Tang Clan. Who Fears Death is a magic realist parable of future Africa, like a prose equivalent of Jill Scott channeling M’bilia Bell.

Ivor Southwood Non-Stop Inertia (Zer0 Books, 2011): This is a book about what it feels like to be a “precarious” worker, or a permanent temp worker, in the New Economy. Mixing cool analysis with telling anecodotal detail, Southwood dissects the ways that unemployment and even everyday life have been transformed into new forms of soul-shattering, mind-numbing labor, and how sheer economic constraint polices and disciplines us more effectively than oppressive social institutions were ever able to manage.

Evan Calder Williams Combined and Uneven Apocalypse: Salvagepunk, or Living Among the Ruins (Zer0 Books, 2011): Zombie attacks, or the stirrings of new collective urges. The Sex Pistols told us that we had No Future. Public Enemy told us that the apocalypse already happened. Several decades down the road, Williams describes how this catastrophic no-future is unevenly distributed. This book has striking insights, on nearly every page, about how the future has been systematically stolen from us. The sheer ferocity of Combined and Uneven Apocalypse matches that of the undead social and economic order we live in today.

China Mieville Embassytown (Del Rey, 2011): Last year, on my Summer Reading List, I recommended China Mieville’s then-new book Kraken. This year, Mieville makes the list again. He’s one of the finest writers of speculative fiction (or “weird fiction,” as he prefers to call it) alive today. But in Embassytown, Mieville surpasses himself — it’s one of the best things he’s ever done. In terms of genre, the book is a space opera. But it’s really about language, desire, and the nature of self-deception. Human beings share a planet with an alien race that only speaks the truth; but salvation for both species depends upon “our” ability to teach “them” how to lie.

K.W. Jeter The Kingdom of Shadows (Kindle Edition; Editions Herodiade, 2011): Jeter is one of our finest, and most underrated, writers of science fiction, fantasy, and horror. This is his first new book since his post-cyberpunk masterpiece Noir, published over a decade ago. I’ve just started reading The Kingdom of Shadows, so I’m not entirely sure yet what it is about. But it seems to involve Nazis, classical Hollywood, the uncanny reality of cinematic projections and other images, and strange metamorphoses of the skin.

Jeremy Dunham, Iain Hamilton Grant, and Sean Watson, Idealism: The History of a Philosophy (McGill Queens University Press, 2011): An introduction for a broad readership (but without sacrificing rigor and dense thought) to one of the most important, but also most reviled, trends in the history of Western philosophy. V. I. Lenin said it best: “Intelligent idealism is closer to intelligent materialism than is stupid materialism.”

Zizi Papacharissi

Richard Schechner Performance Theory (Routledge, 2003): Self-explanatorily, it is about performance theory — contains a favorite quote: “Performing is a public dreaming.” This is about drama and performativity in, and the drama and performativity of everyday life. Not specific to the internet, but I like to read this and imagine how it applies to play and performance online, and artificial agents and intelligence, including of course, robots.

Adrienne Russell Networked: A Contemporary History of News in Transition (Polity, 2011): I am a fan of slapping the word network in front of theories and concepts in order to remediate them (network society, networked publics, networked sociality, erm, networked self). It actually works 🙂 Networked is a great way to summarize a lot of things that have been going on in the field of journalism, including what Hermida (2010) refers to as ambient journalism. Really look forward to reading this.

David Gauntlett Making is Connecting (Polity, 2011): Pushing beyond ideas of convergence culture and cognitive surplus, and offering an informed and fresh explanation of how these processes come to be, and what they mean to people.

Joss Hands @ is for Activism: Dissent, Resistance and Rebellion in a Digital Culture (Pluto Press, 2011): Been thinking lately that, depending on context, sometimes online activism is more meaningful that offline mobilization. And sometimes not. Hoping that this book will help me think through this a bit more.

John Urry Cimate Change and Society (Polity, 2011): Intriguing, and a new way of thinking about things.

Also looking forward to Daniel Miller’s Tales from Facebook and Charlie Beckett’s book on Wikileaks and the threat of new news, both out from Polity later this Fall.

Erik Davis

For the last year, I have been part of the editorial team preparing a rather mammoth edited selection of Philip K. Dick’s largely unpublished Exegesis that should come out in late Fall from Houghton Mifflin Harcourt. So most of my summer reading is a marathon swim through Dick’s dense, wonderful, insightful, disturbing, boring, and deeply bizarre explorations of metaphysics, cybernetics, madness, mysticism, and God. It is an exhilarating and exhausting project to work on, but the material, for all its eccentricities, seems strangely timely, and I expect it may have the resonance of the Red Book when it appears (it even has lots of great diagrams and metaphysical doodles.) That said, the tome will only represent something like a tenth of the whole document, so this grail for the PKD nuts out there will remain half empty—which is probably just as well, since the desire for revelation is as revelatory as revelation itself, maybe more so.

David Kaiser’s How the Hippies Saved Physics (W. W. Norton & Co., 2011) is a fabulous social and science history about the relationship between consciousness culture, philosophy and physics in the 1970s. He shows how the “big picture” questions initially stirred up by the confounding weirdness of quantum physics were lost in the pragmatic postwar world until a countercultural crew of freak physicists, quantum philosophers, meditators, paranormal aficionados, and speculative no-longer-materialists delved into the weirdest of the weird. Without a hint of snark, Kaiser tells the counter-cultural tales of figures like Jack Sarfatti, Fred Alan Wolf, and Nick Herbert, and books like Capra’s Tao of Physics (Shambhala, 1975). Science-wise, the heart of his story is Bell’s Theorem, whose deeply mindfucking argument for quantum nonlocality—that particles separated at birth can somehow “know” the state of their superposition twins through what is essentially some “faster than light” process or medium linking discrete spacetime reference points—became, for the hippies, a ground for a scientific understanding of all sorts of psi phenomena and hardcore mystical states. Along the way, though, they revived the philosophical issues surrounding quantum reality, which paradoxically are starting to bear practical fruit today, when Bell’s Theorem is a mainstay of quantum information science and esoteric cryptography.

Kaiser is a great science writer, not so much because he is good at describing quantum weirdness (he is, but so are other popular writers, including some of the folks—like Fred Alan Wolf—that he is writing about here). Kaiser is a great science writer because without sounding like the academic he is, his approach is deeply and successfully informed by historical and sociological methods of understanding how science happens: how ideas grow, propagate, and twist their way through changing historical scenes, especially scenes related to institutions, publications, networks of colleagues, and funding sources. And in the 1970s Bay Area, this productive social matrix got seriously strange, with alternative institutions, tech millionaires, and a visionary culture of interdisciplinary research infused with psychedelics, mysticism, and paranormal explorations. The quantum (meta)physical engagement with the nature of “consciousness” leads to some silly New Age science for sure (some of which we can blame on these folks) but it also asks us to really follow through the implications of quantum physics and to recognize how little we understand consciousness—and particularly the possibilities of “expanded consciousness.”

Along the lines of the technology of expanded consciousness, I have often gotten a lot out of Ivo Quartiroli’s posts on his indranet blog – intelligent, critical, but calmly expressed concerns about online culture and consciousness from the perspective of a programmer nerd who is also a hardcore meditator and intelligent spiritual seeker. His new book The Digitally Divided Self (Silens, 2011) is a kind of tech-nerd mystic’s version of Nicholas Carr’s The Shallows (W. W. Norton & Co., 2010), where some of the familiar (and not so familiar) concerns about the effect of the Internet on our brains, minds, bodies, and selves (including lots of research) are shot through with a bracing spiritual critique grounded in what one might call “post-rational” states of consciousness and experience. The philosophical language (around “reality” let’s say) is sometimes too simple, and he slips into some rote neo-Luddism at times, but this is very solid technology critique that takes the possibilities of spiritual practice very seriously—including the possibility that the training of attention through meditation may provide exactly what we need to dodge the dubious fate of becoming servo-mechanisms of the hive mind and manipulative networks of influence and distraction. Though it could have gone through another few rounds of editing, Ivo’s voice—concerned, compassionate, incisive, non-judgmental—is a unique and powerful one. Not a jeremiad, but a dharma combat.

Speaking of post-rational states of consciousness, I am incredibly happy to finally be reading Phil Baker’s Austin Osman Spare: The Life and Legend of London’s Lost Artist (Strange Attractor, 2010), the first book-length biography about the legendary occultist and fine artist, who was born in 1886 and died in the 50s. Spare is a fascinating fellow. As an artist, he transformed the aesthetic vibe of Beardsley-esque decadence into a unique and under-appreciated body of work (paintings, drawings, and amazing portraiture) that manages to be at once elegant, haunting, and deranged—the latter element at times reminiscent of Bacon. Moreover, Spare is arguably the most important—and almost certainly the most storied—British occultist after Crowley. His ideas and practices, highly idiosyncratic and deeply interfused with his remarkable artistic productions (especially his sigil magic), built a modernist bridge between the Edwardian culture of pseudo-traditionalist occult lore and a more Freudian, avant-garde, and psychologically radical embrace of the abject, the erotic, the unconscious—a bridge that makes him the godfather of chaos magic. Baker is a wonderful writer, careful, intelligent and tart. He also knows his London, and the Spare that emerges in his portrayal is very much an avatar of that unique and ancient town: humble Cockney beginnings, the bright years as a smoldering wunderkind, and then a long plunge into poverty, obscurity, and a deep weirdness that brought him in touch with Kenneth Grant, to whom we owe some of Spare’s legend. Spare emerges as an almost Blakean character, a visionary Londoner whose poverty could not keep the visions at bay.

Ashley Crawford

Joshua Cohen Witz (Dalkey Archive Press, 2010): Damn you Joshua Cohen. You’ve cost me dearly. Not only in time I couldn’t really afford (work suffered horrendously), but in the way you’ve twisted the world around me. Expending the energy to tackle an 827 page book takes a leap of faith to be sure. It also takes a few strong nudges. When those nudges come in a trinity one has to take a deep breath and dive in. The triumvirate, all discovered in a morning, started with an excerpt on Ben Marcus’ website, rapidly followed by noticing a rapturous blurb by Steve Erickson and then an intriguing interview by Blake Butler on 21cmagazine.com. Marcus, Erickson, and Butler are all heroes. They all wallow in language like words are the salt in the Dead Sea. But then a further google uncovered numerous comparisons with David Foster Wallace, Thomas Pynchon, Franz Kafka, and James Joyce. Ahem. And indeed, after several exhausting weeks, I can say that Joshua Cohen joins their ranks with enviable chutzpah. I am not one of the Affiliated, but trust me, you don’t need to be. Cohen essentially paints with words, creating vast canvases that embrace everything from surrealism to science fiction, from heart-wrenching heartbreak to heart-warming hilarity. Despite the sheer weirdness of structure, there is a clear-cut narrative here, albeit with a moment of cunnilingus that would make David Cronenberg blanch. Cohen has created an alternate universe richer than any in contemporary literature. Steve Erickson, in his blurb for the book, states that “the only question is whether Joshua Cohen’s novel is the Ark or the Flood.” My question back is, is it feasible that it is both?

Blake Butler There Is No Year: A Novel (Harper Perennial, 2011): It was perhaps inevitable that Blake Butler would do this. The seeds were already planted in his haunting novella Ever (Calamari Press, 2009) and his blistering, apocalyptic Scorch Atlas (Featherproof, 2009). There was already no doubt that he could write like an angel on bad hallucinogens. But there was no way one could have predicted the horrific tsunami that is There Is No Year – an experimental tour de force essentially unlike anything I have encountered in waking hours. Indeed I read it in a grueling two-day marathon that was not unlike those nightmares one has where one’s limbs are frozen and something unseen is pursuing you. Sleep paralysis is not unusual, but it is in broad daylight. In a blurb for Steve Erickson’s Days Between Stations (Simon & Schuster, 2005), Thomas Pynchon stated that Erickson “has that rare and luminous gift for reporting back from the nocturnal side of reality…” – it is an accolade that would have worked perfectly for Butler and There Is No Year. Indeed, reading this book is like being trapped in another person’s (deranged) psyche. It is, in essence, the story of a family; a father, a mother and a son who live in a melting world that has been assailed by a mysterious ‘light’. They remain unnamed, generic, which only adds to the sense of inevitability the book seems to exude. Upon finding a new home they also find a ‘copy family’. But that, it turns out, is the least of their problems. Indeed the copy family is the least original notion in a book of utter originality (Philip K. Dick utilised the same notion of simulacra or doppelganger in his 1954 story “The Father Thing” and it has appeared elsewhere), but Butler uses this trope to chilling affect. The ever trustworthy Ben Marcus claims that Butler has “sneaked up and drugged the American novel. What stumbles awake in the aftermath is feral and awesome in its power.” Feral is a good description here; Butler has gone off the leash, ignoring the rules of both grammar and sanity. Indeed, there is no year here, no month, no day, no hour. There is no distance, at least in the normal sense. But there is a narrative, in a feverish, nightmarish way. A number of comparisons have already been made to David Lynch (Butler admits to Lynch’s dense and macabre Inland Empire being something of an influence) and, inevitably, with both its “haunted house” theme and typographical mayhem, Mark Z. Danielewski’s brilliant House of Leaves (Pantheon, 2000). Both Lynch and Danielewski certainly hover somewhere in this Stygian night-scape, but There Is No Year stands on its own. Terrifying, ferocious, claustrophobic, a maelstrom of beautifully mangled words, a prose poem of paranoia. Butler has often complained of insomnia, but if these are his nightmares he may well be better off awake. I received my copy of There Is No Year a day after finishing Joshua Cohen’s equally brilliant epic Witz. My love-life, my social life, and my day job are in tatters, but Cohen and Butler (alongside such other Millennialists as Ben Marcus, Grace Krilanovich, Brian Evenson, Steve Erickson, Brian Conn, and others) more than prove that the Great American Novel is well and truly alive, albeit in wonderfully mutating forms.

David Foster Wallace The Pale King (Little, Brown, 2011): The publication of The Pale King has reignited the fascination that David Foster Wallace seems to inevitably ignite. His books, especially Infinite Jest, have inspired books in themselves and his suicide in 2008, at the age of 46, garnered not dissimilar coverage to that of Kurt Cobain. Indeed, DFW became the literary equivalent of a rock star. There was good reason for this. As anyone who has delved into Wallace’s disparate world(s) will attest, he had a voice like no other, regardless of whether he was working in obsessive reportage style or moments that border on pure surrealism. At times Wallace’s conceits border on the science-fictional – his first novel, Broom of the System (Penguin, 1986), is set in and alternate Ohio, where the primary landmark is a 100-square mile artificial desert of black sand, complete with imported scorpions and known as the Great Ohio Desert, or G.O.D., constructed to give its denizens a reminder of their pioneering roots. Similarly a Cleveland suburb has been re-built to emulate the outline of Jayne Mansfield’s body. In Infinite Jest (Little, Broan, 1990) he transforms the entire northeastern United States into an uninhabitable feral zone – an almost Ballardian virtual tropical jungle generated by dumping toxic waste in the area. In this instance, the U.S. has graciously given this land to Canada after ruining it for future civilizations. It is dubbed the Great Concavity to Americans and the Great Convexity to Canadians In this world North America envelops the United States, Canada and Mexico and is known as the Organization of North American Nations (O.N.A.N.). Corporate entities secure naming rights to each calendar year, eliminating traditional numerical designations, thus Jest is undertaken during The Year of the Depend Adult Undergarment (Y.D.A.U). And then there is one of the central tenets of Jest – the mysterious video-entertainment that is literally deadly. The Pale King eschews much of this other-worldly wizardry, but, Wallace being Wallace it’s not quite the real world either; IRS agents are issued new Social Security numbers, all beginning with the number 9, [a fiction] the IRS building facade is a gigantic 1040 form, picked out in terra-cotta tiling, and one of the agents has the ability to levitate when truly engrossed in his work. It’s not the masterpiece that was IJ, but to fans it is a sad and tantalizing read.

Grace Krilanovich The Orange Eats Creeps (Two Dollar Radio, 2010) Appearing almost simultaneously with Justin Cronin’s best-selling The Passage (Ballantine, 2010) comes yet another vampire book. Both feature blood-sucking ghouls and both feature young girls, and both have more than a hint of the end of the world. And yet, they have absolutely nothing in common. One will entertain, the other will come close to performing a lobotomy on the reader. Grace Krilanovich’s The Orange Eats Creeps is a hyper-adrenalized journey through nocturnal spaces that reek with the stench of decay and mold. The journey screams with a post-punk adrenaline, like Nightwood on really bad acid. The hinted and occasionally overt sense of transgression blisters the page. The book features a perhaps overly orgasmic introduction by Steve Erickson who claims that The Orange Eats Creeps may well represent a “new literature”, a statement that cannot help but make one squirm. Rather than “new” per se, Krilanovitch has inherited streams of surrealist and grotesque elements that coil through the likes of Djuna Barnes, Comte de Lautréamont, George Bataille, Pierre Klossowski, Kathy Acker, and William Burroughs. To Erickson’s credit however, direct comparisons to such authors, beyond their clearly visceral use of language, would be meaningless. But Erickson does get it right when he describes Orange as “a vampire novel then as Celine would have written, with dashes of Burroughs and Tom Verlaine playing guitar in the background: hallucinatory, passionate, hardcore… a fiction of open wounds, like this savage rorshach of a book etched in scars of braille.” Krilanovich must have been forced to hold her ego in check given further comments from the likes of Shelly Jackson: “Like something you read on the underside of a freeway overpass in a fever dream,” she writes. “The Orange Eats Creeps is visionary, pervy, unhinged. It will mess you up.” And then the renowned Brian Evenson wades in with: “Reads like the foster child of Charles Burns’ Black Hole and William Burroughs’ Soft Machine (Grove Press, 1992). A deeply strange and deeply successful debut.” Burns’ Black Hole (Pantheon, 2008) is indeed an apt contemporary comparison. Set in a similarly bleak American outpost of ravaged suburbia, Black Hole is a searing portrait of adolescent alienation. Krilanovich goes one step further by inserting us firmly and uncomfortably inside her narrators often deranged skull, riding her seismic fluctuations of body temperature which seem to swirl dangerously from sexual overdrive to permafrost. Whether Krilanovich’s characters are literally vampires remains beside the point. Describing the ancestors of our protagonist, Krilanovich evokes figures that could be supernatural, but could as easily be simple environmental vandals: “Their contribution to the world lies in pockets of poisonous gas underground, that white swath beating at the door with the swollen fists of the unhappy dead; it wisps under the cabin window sash, animating that season’s psychos in a spark of electrified crackling fat that’s so irresistible they must drag their bones out the door…”

Patrick Barber

James McCommons Waiting on a Train: The Embattled Future of Passenger Rail Service—A Year Spent Riding across America (Chelsea Green, 2009): Necessary if you’re planning a train trip this summer. A good capsule history of trains in the US either way.

Jennifer Egan A Visit from the Goon Squad (Anchor, 2011): A thorny collection of interwoven stories that is well worth the trip.

Carlos Ruiz Zafón The Shadow of the Wind (Penguin, 2005).

Tom Rachman The Imperfectionists (Dial Press, 2011).

China Miéville The City and the City (Del Rey, 2010): Perfect for transit commutes, this book made my train ride to a faraway teaching job a really good time this spring.

Brian Tunney

For the past few years, I have been on an extensive Paul Theroux kick. And that continues, this summer, with The Happy Isles of Oceania: Paddling The Pacific (Hamish Hamilton, 1992), a travelogue written by Theroux throughout an 18-month journey that covered Meganesia, Melanesia, Polynesia and ends ultimately, in Hawaii.

The account was published in 1992, when I had just graduated high school and considered a trip to New York City from my suburban home in New Jersey a trek. But I’m not here to discuss relativism. I just thought New York was a faraway place (30 miles) and that my awesome bedroom in my parent’s suburban home was safer and all that I had ever known.

I guess my distant interest with the author started early in college, when I was forced to read his first travelogue, The Great Railway Bazaar. At the time, book reading wasn’t really what I wanted to do, nor was travel by train through Europe, into Asia, and back again over a four-month journey, as Theroux does in the book. But I forced myself through the book, correctly identified the points my professor wanted me to and didn’t look back.

A decade later, I re-discovered the same book in a box stowed away since college, and decided to reread it. Instantly, after gaining a somewhat nominal level of experience with travel through distant and unknown (to me) parts of the world, namely Connecticut and Thailand, Theroux’s writing grew on me. He had a knack for entering into a new part of the world and not passing a subjective judgment after two hours in the new location. Instead, Theroux entered, observed, questioned and conjectured until he simply decided to move onto the next place. His approach was anthropological without adhering to structure, engaging, and altogether the next best thing to actually running around the world by train for a year at a time.

In 2008, Theroux returned to The Great Railway Bazaar with Ghost Train to the Eastern Star, a re-tracing of his journey some twenty years later. And although he had gained some years, he goes out of his way to traverse the same path, exploring the changes in government, culture and the land’s greater history along the way. (Not surprisingly, much had changed, including the fall of Communism in Eastern Europe, the post 9/11 treatment of Arab countries and a worldwide energy and economic crisis.) He also goes out of his way to integrate regional literature and past interpretations of the lands he visits (Rimbaud is a frequent reference, but so is Arthur C. Clarke and a host of other influential writers along the way) into the lands he visits.

After Ghost Train, I craved more, and I turned to Theroux to teach me about the world’s greater workings, including Africa (Dark Star Safari) and China (Riding the Iron Rooster). And now I find myself 90-pages into his paddle boat explorations of New Zealand, Australia, and lands I haven’t yet reached in the book. So far, he’s attempted to tackle racism, alcoholism on a societal scale, the killing of animals, and wind in a small paddle boat along the Australian coast. He also just bought a gun in case he’s overrun by wild pigs in the outback.

I read, most days, on a train to and from work, knowing the exact outcome of my day sometimes before it begins. Paul Theroux’s writing is my daily escape from the norm, a window into an once unknown world, and an attempt to reconcile all of the problems of the world by talking to each person he meets one on one and having a beer with them at the end of the day.

I only hope that one day, Paul Theroux stands next to me on the train underneath the Hudson River and wants to talk.

Michael Schandorf

This summer I’m reading about how we enact and comprehend space and time, how our spaces affect our thinking and interaction, and how time relates to cognition. And I’m starting with Carrie Noland’s Agency and Embodiment (Harvard University Press, 2009). Noland is a professor of French and comparative literature at the University of California, Irvine, with a background in dance. The combination has led her to the study of body movement and the enactment of culture in a broad sense. In Agency and Embodiment, she explores a range of theoretical positions, including Marcel Mauss’s early sociological and anthropological theories, the phenomenology of digital art, and post-modern/post-colonial performative agency. The breadth of this contextualization of embodiment promises a rich perspective.

Next up, Erin Manning’s Relationscapes (MIT Press, 2009) covers loosely similar territory. Manning is the Director of Concordia University’s Sense Lab in Montreal, the scope of which is reflected in her book’s subtitle: Movement, Art, Philosophy. Manning offers a theory of movement that connects incipient emotion to the production of language in a theory of “prearticulation” that suggests David McNeill’s studies of gesture in linguistics and cognitive psychology, but with a wider scope that encompasses aesthetic production.

From “prearticulation” to Premediation (Palgrave, 2010)… A decade ago, Jay David Bolter and Richard Grusin’s Remediation (MIT Press, 2000) brought a crucially important rigor to the theorization of media studies. Grusin’s latest, Premediation, is an update and expansion of the theory of remediation that examines the changes in media communication and cultural tenor following the September 11th attacks. In essence, Grusin argues that the blinding pace of information transmission, combined with a general cultural mood of trauma and fear, has shifted our relationship to time from the present focus of mass media communications in the late 20th century to anticipation of the immediate future that dominate much of today’s mass media, especially on cable news. The processes of premediation, Grusin argues, are an attempt to protect the social and cultural psyche from the terror of unforeseen shocks like those of 9/11.

Moving on from largely visual and mediated interactions, Brandon LaBelle’s Acoustic Territories (Continuum, 2010) explores the nature of space, particularly contemporary urban spaces, in terms of sound cultures and the audial embodiment of our lived spaces. LaBelle is an artist and writer teaching at the National Academy of Arts in Bergen, Norway, and Acoustic Territories appears to be an expansion of the themes in his previous book, Background Noise (Continuum, 2006), which focused more exclusively on consciously aesthetic production. Sound is a crucial sense for most of us for purposes of social identification, but the role hearing places in our conceptualization and enactment of space and time is largely taken for granted. I’m looking forward to digging into LaBelle’s treatment.

Finally, a book whose connection to these themes is a bit more tenuous – but one I’m really excited about – is R. Douglas Fields’ The Other Brain (Simon & Schuster, 2010). Neurons and their physiology have been the focus of brain research and the basis of cognitive theories since their discovery and early description. But neurons only make up about 15% of the brain. Most of the rest of that mass is glial cells, which have historically been brushed aside as ‘helper cells’. Fields reviews important recent research on glial cells showing that they do far more than “help”: glial cells organize and structure neurons and modulate both neuronal transmission and synaptic activity. They communicate both with neurotransmitters and globally with broader chemical and bioelectrical signals, making them far more important to the processes of cognition than has been previously acknowledged. Thinking is more than synapses as mind is more than thinking.

Peter Lunenfeld

Summer is when I catch up with fiction and read a few things that might touch on work when it kicks back into gear in the fall. There’s an old joke that professors will never admit to reading something, they are always “rereading.” But I’m fully willing to admit that this is the summer I’ve decided to read David Foster Wallace’s Infinite Jest for the first time. I’ve never carved the time and attention out for his 1K+ page masterpiece. Now I am.

I’ve been writing for The Believer and decided to work my way through the novels of its three co-editors. A few years back I read Heidi Julavits’ third book, Uses of Enchantment (Anchor, 2008), a fantastic novel about young women and the myth and mystery of memory, and I now plan to read in reverse, tackling her second book, The Effect of Living Backwards (Berkley Trade, 2004). I recently went to the Hammer Museum in LA where Heidi and Vendela Vida both read. Vendela’s was from The Lovers (Ecco, 2010), and the excerpt she chose was so poignant and evocative of place and time (Florence, a quarter of a century ago) that her novel, along with its predecessor, Let the Northern Lights Erase Your Name (Harper Perennial, 2008), are on my list. To round off my Believer kick, I’m also planning to read third co-editor Ed Park’s Personal Days (Random House, 2008), a novel of contemporary office life.

I consumed the uneven Steig Larsson trilogy, and continue to explore Scandinavian crime fiction. So this summer, I’ll probably read some or all of Jo Nesbø’s Oslo-based noir mysteries, including the neo-Nazi themed The Redbreast (Harper, 2008), the heist story Nemesis (Harper, 2009), and the serial killer-driven The Devil’s Star (Harper, 2011 ; though sexual-serial killings was the lamest part of the Girl With that Tattoo who Lit Stuff on Fire and Kicked Nests). On the other hand, I’ve never read mysteries by anybody with an ø in their name, so perhaps that will make up for it.

In the fall, I’ll continue working on a series of essays about Los Angeles and its history, and one of the books I’m looking forward to reading for this project is Spencer Kansa‘s Wormwood Star: The Magickal Life of Marjorie Cameron (Mandrake, 2011). Cameron was a fascinating figure, the lead actress in Kenneth Anger’s film, Inauguration of the Pleasure Dome, and the consort of the endlessly fascinating Jack Parsons, rocket pioneer, co-founder of the Jet Propulsion Lab, nemesis of L. Ron Hubbard, and Satanist. Parsons and Cameron tried to give birth to a Moon Child, but that’s a long story…

Finally, through the summer I’ll be playing around with an app that Chandler McWilliams developed for my new book, The Secret War Between Downloading & Uploading (MIT Press, 2011). The app is called GenText, takes the last chapter of the book – a stand-alone history of the computer as culture machines titled “Generations” – and renders it accessible at three levels — abstract, page, and full section — with a dynamic interaction between the levels that literalizes the metaphor of “zooming” into a text. The book’s companion website, points you to it as well as other e-pub goodies.

Roy Christopher

I’m currently working on my book, The Medium Picture (for Zer0 Books), so most of my reading lately has been related to the writing. That means essential texts from Marshall McLuhan, Walter Ong, Neil Postman, Howard Rheingold, Doug Rushkoff, Paul Levinson, Steven Johnson, Ted Nelson, Lev Manovich, Kate HaylesPeter Lunenfeld, David Weinberger, Stewart Brand, Jay David Bolter, Janet Murray, McKenzie Wark, and others — all of which lead me to newer stuff like…

James Gleick The Information (Pantheon, 2011): James Gleick always brings the goods, and The Information is no exception. This is a definitive history of the info-saturated now. From Babbage, Shannon, and Turing to Gödel, Dawkins, and Hofstadter, Gleick traces the evolution of information theory from the antediluvian alphabet and the incalculable incomplete to the memes and machines of the post-flood. I’m admittedly biased (Gleick’s Chaos quite literally changed my life’s path), but this is Pulitzer-level research and writing. The Information is easily the book of the year.

Peter Lunenfeld The Secret War Between Downloading & Uploading (MIT Press, 2011): The subtitle of Peter Lunenfeld’s newest book is “Tales of the Computer as Culture Machine.” Lunenfeld employs downloading and uploading for cultural consumption and production respectively. His metaphors are apt, and astutely frame the computer’s role in our current culture. This is an important little book that should not be ignored.

Adam Bly Science is Culture (Harper Perennial, 2010): I love magazines, and one of my favorites was Seed. Adam Bly is/was their editor (they’re online-only now), and one of my favorite parts of Seed was the Seed Salon, in which two scientific or literary luminaries — whose interests are often unexpectedly juxtaposed — discuss a pressing science issue. Well, Bly’s new book compiles all of the Seed Salon sessions in one place. It includes such pairings as David Byrne and Daniel Levitin, Albert-László Barabási and James Fowler, Jonathon Lethem and Janna Levin, Benoit Mandlebrot and Paola Antonelli, Will Self and Spencer Wells, Jill Tarter and Will Wright, Tom Wolfe and Michael Gazzaniga, and Robert Stickgold and Michel Gondry, among many others. Unexpected things emerge when pairs of minds like these come together.

Elizabeth Parthenia Shea How the Gene Got Its Groove (SUNY Press, 2008): In How the gene Got Its Groove, Shea argues that the gene is no more than a figure of speech, a trope, a metonymy for a unit of life-stuff that may or may not exist. It’s an intriguing romp through lingustic strategy, the tenuousness of language, and indeed the rhetorical nature of science itself.

McKenzie Wark The Beach Beneath the Street: The Everyday Life and Glorious Times of the Situationist International (Verso, 2011): Ken Wark‘s been writing around and adjacent to the Situationists for years. It’s awesome to see him finally dive into their strange land in earnest. There are many texts on Guy Debord and the Situationists, but few dig as deep or get their work the way Ken Wark does. As a rare bonus, the hardback comes with a fold-out dust cover with a graphic essay composed and drawn by Kevin C. Pyle based on selections from Wark’s text.

Steven Shaviro Post-Cinematic Affect (Zer0 Books, 2010): I’ve been meaning to write about Steven Shaviro‘s new book since I got it last year. It’s a fascinating exploration of four cinematic artifacts: Grace Jones’ “Corporate Cannibal” video, and the films Boarding Gate (2007), Gamer (2009), and Southland Tales (2006), the latter of which is one of my recent favorites. The book’s title comes from Shaviro’s central claim: that so-called “new media” hasn’t killed but transformed filmmaking, and since media artifacts as such are “machines for generating affect,” these four works represent perfect occasions to discuss our current state of post-cinematic affect.

————

Well, that’s what we’re reading this summer. Time to get to it.

[Pictured above: Lily checking out The Hitch. photo by royc.]