My post-punk media-theory book, The Medium Picture, is now available for preorder from all of your favorite places: UGA Press, Bookshop, Barnes & Noble, and even Amazon! Preorders mean more than you think. They’re very important for the life and success of the book. If you know you’re going to buy it, please consider snagging a copy early.
Preorders serve as an early indicator of a book’s potential success. They signal to publishers and retailers that there is interest in the book, which can lead to increased marketing efforts and larger print runs. For authors, preorders can be crucial in boosting their book’s visibility on platforms like Amazon. This can improve their sales rankings and increase exposure. On Amazon, preorders can affect the sales ranking before release, which might influence the platform’s promotional efforts. If you’re not sure, read on! Thank you!
Of all of my books, this is the one I’ve worked on longest and hardest. It’s the closest to my heart.
Here’s what other people are saying about it:
“Exactly the sort of contemporary cultural analysis to yield unnerving flashes of the future.” — William Gibson
“Like a skateboarder repurposing the utilitarian textures of the urban terrain for sport, Roy Christopher reclaims the content and technologies of the media environment as a landscape to be navigated and explored. The Medium Picture is both a highly personal yet revelatory chronicle of a decades-long encounter with mediated popular culture.” — Douglas Rushkoff
“A synthesis of theory and thesis, research and personal recollection, The Medium Picture is a work of rangy intelligence and wandering curiosity. Thought-provoking and a pleasure to read.” — Charles Yu
If you’re so inclined, you can post one these on the social medium of your liking. Link ‘em to your favorite online book outlet or just to http://www.themediumpicture.com
Dead Precedents: How Hip-Hop Defines the Future by Roy Christopher: We started making Dead Channel Sky because we’d made the song “Run It” for a video game that didn’t end up using it. But it wasn’t until I read Roy’s book about the parallel evolutions of hip-hop and cyberpunk fiction that I could wrap my head around creating a whole cyberpunk project. In the book, he draws connections between the two forms’ repurposing of technology, and making art out of the scraps of industrial capitalism (think: computer hacking and turntablism) as two potential visions for the future. I asked Roy to summarize his argument in the press release for the album, so I’d ask you to read it there, rather than have me stumble through it myself.
Harry Allen, Hip-Hop Activist and Media Assassin, will be presenting a colloquium on Wednesday, March 12 at noon EST at Harvard University’s Hutchins Center. harbanger is the turntablist septet formed by Harry Allen at MIT in 2020. He is currently working with them as his research project at the center. During the colloquium, He will discuss how the idea for harbanger came together, why he did it, his challenges, his objectives, and his vision of the future. In addition, he will play some videos they’ve shot and some music they’ve made. The whole lecture will last about 90 minutes, including a Q&A session. Join us!
When the French philosopher Jacques Derrida defined the lingering Marxism of late-Capitalist society as hauntological, mashing together the words “haunting” and “ontology,” he couldn’t have imagined what the era might sound like. Bay Area beat maestra Mars Kumari captures the grit and grief of loss we all feel now, haunted as we are by what was here and is now missing.
I met Mars Kumari at Oblivion Access in Austin in the summer of 2023, where she gave me a demo CD of her record, I Thought I Lost You (Bruiser Brigade, 2023). I already had her record for deadverse, Mars Kumari Type Beat (2021), so I was stoked for the preview. She’s moved on and on since then with collaborations in the works with legends like Del the Funky Homosapien and Dose One and a new solo record for Handsmade Collective.
Mars Kumari. Illustration by Eleanor Purcell.
Roy Christopher: How’d you get into making music in the first place?
Mars Kumari: I first started learning music theory through piano lessons from age 6 onward, but didn’t start making my own music until around age 15/16 when my older brother gave me a pirated copy of Ableton. It was on version 8 at the time but 10 years later it’s still my weapon of choice. It took a lot of trial and error to learn (also YouTube tutorials). Throughout that period of time I’d absorb the music my brother listened to via these mix CDs he’d make, which is how I discovered MF DOOM, Del the Funky Homosapien, Crystal Castles, Flying Lotus, Nujabes, and Earl Sweatshirt, among so many others that ended up being core influences of mine.
I spent a year or so making beats by myself until I met my lifelong friends Keyvon and Shishan around 2015, and we all learned to produce and rap alongside one another. In 2019 and early 2020 when I was in university I performed alongside my good friends Nina Spheres and Parish as part of a dark ambient drone trio (collectively titled Nina Spheres). I learned much of what I know about sound design, layering and harmonics from that experience.
RC: More than any era of hip-hop, I hear the second wave of industrial acts (e.g, Scorn, Skinny Puppy, Justin Broadrick, Kevin Martin, the more ambient moments of Meat Beat Manifesto, Wax Trax Records output, et al.) in your work. Is that me just superimposing my own listening history, or do you find kindred sounds in there?
MK: I’ve been getting into the work of Justin Broadrick (specifically JK Flesh) since I saw him at Oblivion Access! I’m familiar with Skinny Puppy and Meat Beat Manifesto, but I need to get into their catalogs more. There are too many artists that influence me to name in one sentence, but Boards of Canada, dälek, Clams Casino, and Burial are some big ones for sure.
RC: What do you call it?
MK: My music?
RC:Yeah.
MK: I usually just say I make beats, even if that’s sort of oversimplifying it. My foundations have always been in industrial hip-hop, drone and shoegaze, but over the last 3 years that I’ve been performing for raves and nightclubs in the Bay, I’ve been listening to a lot more jungle, hard techno, dubstep, digital hardcore, things like that. I had listened to these kinds of music before but being around so much of it the last few years has had a major influence on my sound.
The context and emotions I associate with these kinds of music are consistently integral to the concepts behind my albums. For example, a lot of what I incorporated into Daybreak reminds me of some of my favorite memories of being surrounded by other trans people I love at parties and raves (places I’d be hearing the sort of music that inspired this) coupled with the comparative isolation of waking up the following morning alone in a world that hates people like us. It’s both of those feelings in equal measure behind the sound.
Given how important to the music the memories are, I guess I’d call it hauntology, but to me that feels more like a guiding philosophy and spirituality than a useful descriptor of the way it objectively sounds. There are many different sounds that the word hauntology describes; I think what unites them is more abstract.
Me and Mars at Oblivion Access in Austin in 2023. Selfie by Mars.
RC: What does hauntology mean to you?
MK: Mark Fisher defined it far better than I ever could, but in the context of music I would say it refers to sounds that evoke the distance between yourself and something you remember. The core memory is important, yes, but all music evokes memory on some level. Hauntology centers that temporal distance between you and your memories along with the feelings that may summon (usually nostalgia or a nonspecific feeling of loss). To me it’s more of a guiding set of principles.
However, as a broader philosophy of ghost-like things and temporal disjunction, it strongly informs my relationship to identity (especially gender identity). My own experience of transition has been one of constant tension between past and future selves. Early on, I felt as if the future I had chosen to seal away by transitioning was still haunting me; these days what I feel is more of a sense of having the past selves live on as revenants in my body alongside who I am now. Even the phrase “who I am now” feels relatively meaningless when the present self is never without past or future iterations.
RC: How would you chart the progression of your sound over your last five records?
MK: I put together my first album Anhedonic Mirages (2020) using beats I had made across the previous 5 years which I resampled and reshaped using a lot of distortion, reverb, and grain delay. It serves twofold as an exploration of a new sound and a reflection of where I felt I existed spiritually and temporally in my transition (and by extension the way in which past and future selves behave like revenants). It’s very washed out and bathed in noise and the song structures across this project follow a sort of dream logic. The whole thing is pretty “lo-fi” so to speak; from here I’ve tried to achieve clearer and clearer mixes with each album.
Mars Kumari Type Beat (deadverse, 2021).
I released my next project Elysian Mourning(2021) the following February. This album is a bit more sparse and dreamlike; there’s less percussion than in the last album and what is there is subdued. The drones were the focus here. I used my SP-404 extensively for this one; something I like about the original model is the way that electrical noise stacks and multiplies the more you resample something.
Mars Kumari Type Beat (2021) once again re-centers the drums. Some of the oldest beats I’ve ever put out are on here; as such it’s much more varied in its sonic pallet. There are alternative versions of tracks from the previous two albums, beats I started in 2015, and lots of samples from tape reels. I originally released it for Bandcamp Friday that August, and dälek took a liking to it and offered to put that out on deadverse. I’m endlessly grateful that he took a chance on me.
I Thought I Lost You (Bruiser Brigade, 2023).
My next album I Thought I Lost You (2023) took two years to complete and release. There were often field recordings and found sound in the backgrounds of previous albums but they’re much more in focus here, serving as leitmotifs. For example, the ambient passage at the beginning of the final track is lifted from a cassette I found with a recording of someone’s funeral. The atmosphere of that room comes through even in the absence of the eulogy. Even when these kinds of recordings aren’t so closely tied to death, the nature of them is inherently ghost-like in their detachment from any identifiable source. All you have is the recorder’s voice, the room they were in, and to a subtler extent what they were feeling. All with no semblance of an idea of who this was, what they were like, or if they’re even still alive. A voice with no name or body is a ghost in my eyes.
Anyways, I Thought I Lost You is stylistically similar to Anhedonic Mirages, but much more refined, versatile, and massive. There are elements of jungle, noise, industrial hip-hop, and plunderphonics, all texturally united with a dense veil of dark ambience. I wanted to instill a sense of immersion into a new world. Conceptually, it’s grief as a dimension. This was released via Bruiser Brigade Records and mastered by Raphy.
Daybreak (Handsmade Collective, 2024).
My latest album Daybreak (2024) is my attempt at deconstructed club, fusing hard techno and drum and bass and house with industrial hip-hop and gossamer layers of ambience. I wanted to make something that felt really crystalline and pretty that would sound great on a live soundsystem. Most of the songs here were designed for live performances, and many times I’d audition my mixes by playing them at shows and seeing how it sounded and how people responded. I try to wear my influences on my sleeve less these days, but it is very much inspired by artists like Burial, Arca, and Eartheater. I used a lot more synths and software drums here than in earlier albums (which were mostly or entirely sample-based, it’s more of a 50/50 ratio here). I’m really proud of the mix on this one. This is my first record with Handsmade Collective.
In summary, my sound has always had industrial trip-hop and dark ambient at its core, but over time has incorporated elements of deconstructed club and IDM with an increasingly glossy finish. Improving my mixing from one project to the next has always been a priority, and the results of working toward that are showing more and more in the increased clarity and scale of the sound.
RC: What’s coming up next?
MK: A full-length album with Del the Funky Homosapien has been in the works for most of the year. It’s about halfway recorded, and I’m aiming to have it out sometime midway next year. It’s tricky for me to say how it will sound given that it’s still in the works, but in a way it unites the grit of I Thought I Lost You with the gloss of Daybreak. I just started work on an LP with Dose One as well. There are other LPs and EPs planned as well, including one with my friend Q3, one with Uboa and Hook Operator, a noise EP with Lucas Abela and another solo record. Besides that, hopefully I can get a pet rabbit soon.
Because of their mix of hellified gangster shit and progressive compositions, I once jokingly called clipping. “Deathrow Tull.” Well, it’s not a joke anymore. While their last few projects have been record-long concepts like the classic prog rock of old, Dead Channel Sky is mixtape-like, a carefully curated collection of songs in which every track is a love letter to a possible present. Like a mashup of distinct elements, the overall concept is there, but the result is brief glimpses into a world rather than an overview of it. It sounds crisp and classic at the same time. When something strikes us as retrospective and futuristic at the same time, it’s a reminder of how slipshod our present moment truly is.
In my book Dead Precedents: How Hip-Hop Defines the Future (Repeater Books, 2019), I draw what Walter Benjamin would call correspondences between early hip-hop culture and cyberpunk literature, the binary stars of the solar system at the end of the millennium. I exploit their similarities to illustrate how the cultural practices of hip-hop have informed the cultural practices of the now. Hip-hop was borne of the post-apocalyptic scene in the South Bronx in the early 1970s. Its repurposing of outmoded technology, the hand-styled hieroglyphic screennames on every colorfast surface, and the gyrating dance moves—an entire culture forged from the freshest of what was available at hand—mirrors the post-apocalyptic techno-scrounge of William Gibson’s Neuromancer, Rudy Rucker’s Software, and other early works by the contributors to Bruce Sterling’s Mirrorshades anthology (Pat Cadigan, John Shirley, Lewis Shiner, and Sterling himself, among others). Add the leather-clad mohawks of Afrika Bambaataa and the Soulsonic Force or Rammellzee’s B-boy battle armor and a blend of the two comes further into focus.
Juxtaposing high-tech, corporate command-and-control systems (the “cyber”) with the lo-fi, D.I.Y. underground (the “punk”), cyberpunk proper starts in 1982 and ends in 1999, from Blade Runner to The Matrix. There are works before and works since that embody the visions and values of cyberpunk, but these dates act as rough parameters for their assimilation into the larger social sphere, for the time it took cyberpunk to become cyberculture. In the meantime, hip-hop matured, went through its Golden Era, then melted into further forms. Over the same decades, it went from “Planet Rock” to “Bring da Ruckus” to “Hard Knock Life,” from Fab 5 Freddy to Public Enemy to Missy Elliott, from Run-DMC to N.W.A. to Notorious B.I.G. While other genres flirted with it, hip-hop was fickle and fey. Any tryst with the odd bedfellow was a one-night stand at best. Rap and rock birthed mutant offspring maligned by most, and hip-hop’s relations with electronica rarely fared any better.
Those twin suns—hip-hop and cyberpunk—both rose in the 1970s and warmed the wider world during the 1980s and 1990s. What if someone explicitly merged them into one set and sound? Afterall, both movements are the result of hacking the haunted leftovers of a war-torn culture that’s long since moved on.
On Dead Channel Sky, clipping. texture-map the twin histories of hip-hop and cyberpunk onto an alternate present where Rammellzee and Bambaataa are the superheroes of old; where Cybotron and Mantronix are the reigning legends; where Egyptian Lover and Freestyle are debated endlessly, and Ultramag and Public Enemy are the undeniable forefathers; where the lost movements of 1980s and the 1990s are still happening: rave, trip-hop, hip-house, acid house, drum & bass, big beat—the detritus of a different timeline, the survivors of armed audio warfare. That war at thirty-three and a third, its atrocities imprinted upon yet another generation, what someone once called, “the presence of the significance of things” without a hint of ambiguity.
clipping. is very story oriented. They deal in ontology and narrative as much as beats and rhymes. They’ve been approaching making music like writing science fiction since their conception. Two of their records have been nominated for Hugo Awards. William Hutson and Jonathan Snipes both compose film scores, and Daveed Diggs is an actor, writer, and producer. As clipping., they’ve collaborated with as many of their fellow experimental noise artists (e.g., Pedestrian Deposit, Michael Esposito, Jeff Parker, et al.) as they have fellow rappers (e.g., Ed Balloon, King Tee, Gangsta Boo, Benny the Butcher, et al.). Here those co-conspirators include everyone from the guitarist Nels Cline on the outro to “Dodger” (titled “Malleus”) to their labelmates Cartel Madras on “Mirrorshades, pt. 2,” rapper/actor Tia Nomore on “Scams,” and the wordy wordsmith Aesop Rock on “Welcome Home Warrior,” among others.
Diggs is known for intricate lyrics and rapid-fire rapping, and the tracks that Snipes and Hutson build in the background are no less complex. On “Knocking in the Back,” they employ Pulsar Generator, a 1990s-era sound-particle software program developed by Alberto de Campo and Curtis Roads; on “Code,” they sample narrated memories from the Afrofuturist documentary The Last Angel of History; and on “Dominator,” they repurpose the classic Dutch track “Dominator” by Human Resource. All of the above serves to give us a glimpse of an adjacent possible present, where hip-hop and cyberpunk are one culture.
Binary stars are often perceived as one object when viewed with the naked eye. Like those twin sun systems, it’ll take some special equipment and some discerning attention to pull the stars apart on this record. As Diggs barks on the fire-starting “Change the Channel”: Listen up! Everything is very important!
When an emcee finds a producer who fuels his verbals, he keeps him close. Atoms Fam, Hangar 18, and Def Jux alumnus, Alaska found just such a fire in steel tipped dove on last year’s The Structural Dynamics of Flow. A journeyman in the pits, dove’s credits run way below the surface of things, and his pedigree shows in his ability to keep the rig moving no matter. Once again on the black circles is the inimitable Marcus Pinn, steady adding nitrous to the mix. Over numerous releases in the last few years including two from 2023 alone, Alaska has settled into a style as mature as it is versatile. He knows the course comfortably now, so he can take the turns, open it up, and just drive.
Along for the ride on Reverberations of a Dead Man’s Ego are PremRock and Curly Castro (a.k.a. ShrapKnel), who with Zilla Rocca, make up three-fourths of the Wrecking Crew. All appear on different tracks here, not that keeping them separated blunts their impact in the least. Prem and The Prophet, Fatboi Sharif, are Alaska’s accomplices on “Murder by Numbers,” and fellow Atoms Family member Cryptic One joins Zilla and Alaska on “Disappearing Acts.” There’s also Bateria, a.k.a Jedi Son of Spock, on “Imposter” and Sleeping Dogs on “Vulture Stones,” among others. Those guys are all undeniably dope, but they’re only passengers here.
Alaska never lets you forget who’s behind the wheel as he drops lyrical references to everything from classic slashers and Wu-Tang to Violent Femmes and Hunter S. Thompson. It’s fun, but it’s serious. You can feel the aging aches of “Mild for the Night” in your lower back. You can also feel the frustration on “Hundred Dollar Bills” when Alaska raps, “Yeah, I’m a nihilist, but only ‘cause I’m tired of shit.” Word to the dead man’s ego.
I recently got an email celebrating the 21st anniversary of my long-abandoned LiveJournal account. I looked back at my six entries from 2002 and found the seeds of a book: my earliest research in media theory, a note on Brian Eno’s edge culture, the claustrophobia I felt from working on computer screens.
That was supposed to be my first book. I started outlining it in 2001, worked with an agent on it for a few years, and—after a decade of research and revision—I originally signed a contract for it in 2011. The book then went through several publishing shuffles, during which I went on to finish several other projects. I worked on it off and on in the meantime and am happy to finally have it on the way out of my head and into your hands.
My mock cover for The Medium Picture.
To that end, I am proud to announce that the University of Georgia Press has deigned to publish The Medium Picture. To wit, I was born in Georgia, and I attended UGA briefly during my first attempt at grad school. This project is very close to my heart, and I am stoked to have the UGA Press putting it out.
Here is a brief overview:
The ever-evolving ways that we interact with each other, our world, and our selves through technology is a topic as worn as the devices we clutch and carry everyday. How did we get here? Drawing from the disciplines of media ecology and media archaeology, as well as bringing fresh perspectives from subcultures of music and skateboarding, The Medium Picture illuminates aspects of technological mediation that have been overlooked along the way. With a Foreword by Andrew McLuhan, itshows how immersion in unmoored technologies of connectivity finds us in a world of pure media and redefines who we are, how we are, and what we will be.
The book uses ideas from Marshall McLuhan, Brian Eno, and Mark Fisher, examples from Fugazi, Radiohead, Gang of Four, and Run the Jewels, and artists like Christian Marclay, Richard Long, and Laurie Anderson. It’s post-punk media-theory!
Here’s what some nice people are saying about it:
“Exactly the sort of contemporary cultural analysis to yield unnerving flashes of the future.” — William Gibson
“Like a skateboarder repurposing the utilitarian textures of the urban terrain for sport, Roy Christopher reclaims the content and technologies of the media environment as a landscape to be navigated and explored. The Medium Picture is both a highly personal yet revelatory chronicle of a decades-long encounter with mediated popular culture.” — Douglas Rushkoff
“A synthesis of theory and thesis, research and personal recollection, The Medium Picture is a work of rangy intelligence and wandering curiosity. Thought-provoking and a pleasure to read.” — Charles Yu
“Immersed in the contemporary digital culture he grew up with as a teenager, Roy Christopher is old enough to recall vinyl, punk, and zines — social media before TikTok and smartphones. The Medium Picture deftly illuminates the connections between post-punk music critique, the increasing virtualization of culture, the history of formal media theory, the liminal zones of analog vs digital, pop vs high culture, capitalism vs anarchy. It’s the kind of book that makes you stop and think and scribble in the margins.” — Howard Rheingold
I have a bunch of things planned for the rollout, but first…
After all of this time and all of the rejections, it feels really good to announce that The Medium Picture will be out next fall from the University of Georgia Press.
In November 1993, a few months after I first moved to Seattle, I went to see Washington, DC’s Tsunami at the late, legendary RKCNDY. It was a magical time in a magical place, and I was marveling as the names on record sleeves and magazine pages emerged in the flesh. At the merch table, I met Fontaine Toupes of Versus (who signed my Versus 7” “Seattle ain’t shit!”), my friend and collaborator to this day Tae Won Yu, as well as Kristen Thompson and Jenny Toomey of Tsunami and Simple Machine Records.
Toomey is a towering figure in 1990s punk rock, playing in bands, running a record label, and so much more. She and Kristen Thompson, put out The Introductory Mechanic’s Guide to Putting Out Records, Cassettes, and CDs [.pdf link], which was repeatedly updated with new and better resources over four editions throughout the 1990s. After releasing nearly 80 records, Simple Machines ceased operations in 1998.In the meantime, Toomey has continued quietly trying to figure out how technology can serve music and musicians. She was the founding executive director of the Future of Music Coalition, and she worked in various roles at the Ford Foundation. She’s also working on a book about all of this stuff. In her recent op-ed piece for Fast Company, she recognizes a pattern repeating. Likening generative AI to the file-sharing wave of the early 2000s, she writes,
The potential bait and switch of the tech world today is worryingly reminiscent of the early 2000s. While new technology always promises a flashy quantum leap into utopia, it instead regularly delivers opaque systems that streamline mistakes from the past. Throughout 2023’s frenzied AI debates, my feelings of déjà vu have become undeniable.
After years working behind the scenes, Jenny Toomey is thankfully emerging again.
Roy Christopher:When the impact of the internet started to dismantle the music industry as we knew it, many touted it as a new DIY revolution, returning the means of production to the people. What did you see?
Jenny Toomey: I didn’t see it flatly that way. In the same way that I didn’t feel like punk rock solved the problem of consolidated corporate media. I mean, if you look back at the hippie movements, you can criticize some of the hippies as being sort of just hedonist utopic people in denial about the systems in the world and just rejecting them (drop out), and then you can think of other ones as pragmatic utopian people who say that if we’re going to live a different way, we have to model how to live that different way which is more “drop in” or Whole Earth Catalog or Our Bodies Ourselves or eventually DIY punk.
That’s the element of counter culture and punk that I really liked. Not the flashy nihilism of tearing the old down, but rather the joyful enthusiasm of building the new. Asking that increasingly unasked question, “Why are we consenting to so many things we don’t agree with? And what would it look like if we tried to build different systems to give us more and better choices?” So, putting out your own records is a piece of it. A nice piece… nothing wrong at all with putting out your own records, but it’s not going to solve the problem of highly concentrated corporate media systems in late-stage capitalism. It does offer you a way to not completely condone what you abhor. Simple Machines was very much about that… grasping at, or rebuilding a small patch of agency.
With Future of Music, it was a little bit more trying to bridge those two things, saying we’re actually at an inflection moment where the systems are going to change, and if we could model more open systems, more transparent systems, systems that artists had more say in the design of and more benefit from, then we might get both things. We might get to avoid the systems we hate while actually contributing to building new systems that we could love.
And for me, there was an idealism to it that came out of coming from DC and a kind of can-do quality, that kids that were my age that grew up in DC felt empowered—to DIY, to make your own thing. But we were also practical and pragmatic, because we’d done some of this before. When we put out The Guide to Putting Out Records, and we saw that it took on both of those problems at the same time. First, the guide let novices get on third base and be in charge of their own punk-rock destiny and put out their own records because we spelled out the recipe. But the advice and guidance in the guide wasn’t neutral, it embodied certain values. It looked across the scene and modeled better behavior and therefore it influenced how the scenes functioned. So, if a pressing plant was using bad vinyl, we wouldn’t recommend them, and if a distributor wasn’t paying independent labels, we would take them out of our recommended list of distributors, and if somebody like Barefoot Press was doing great work, we would enthusiastically promote them. It was a way of putting our thumb on the scale to amplify the kinds of behaviors and values and relationships and systems we wanted built.
RC:That was just the beginning though, right?
JT: Yeah, that’s what we were trying to do initially, before we started the Future of Music Coalition. We were just trying to figure out the best path forward for our own catalog. Kristin Thomson from SMR and Tsunami and I started the work as a project we called “The Machine,” which was basically a blog on Insound’s website that allowed us to share whatever we were learning about the music/tech space in real time. We would just sort of reflect on all of the different music distribution systems that were reaching out to Simple Machines as potential partners because there were like dozens of different companies that were all starting up. They all had different business models. Some would buy your copyright outright, and some would license it, and some would encrypt your music, some would stream, some would download. We had no clear idea which of these options were better or worse. So, a lot of what we were doing was trying to understand the trade-offs and make our best recommendations based on guidance from different experts that we ran into in our travels. Very often, once we’d published something, other experts would come forward and disagree with some aspects of what we’d written and that back-and-forth would allow us to refine our recommendations and make the information even better.
We thought, let’s just do this until we can figure out what we want to do with our own catalog. Because we had like 80 releases and we had no idea what to do with them. Ultimately the music tech bubble began to burst, companies began merging and going out of business and getting sued by the major labels and we realized that that the emerging system wasn’t solid enough for us to recommend any of these companies. That’s when we knew we needed to set up an advocacy group. We couldn’t just recommend a good and trustworthy company, because that company would be out of business in a few months. Everything was in flux. Instead we realized we needed to advocate for a set of systems.
RC:That systems mindset is so important, zooming out enough to see the context of the changes you can and can’t influence.
JT: We believed that instead of just waiting around until everything was set in stone according to the desires of the most powerful companies, we could identify more artist-friendly systems we wanted to advocate for. That’s what it was about. And FMC served quite a useful purpose for a number of years, but then the bubble burst and the collapse of the marketplace put a lot of the idealists on their back foot and the concentration of control began to reestablish itself until it turned into the system we live with now.
It’s hard to remember the level of constant polarized propaganda that we live within now was once uncommon. Today controversial issues are sorted into a quick binary, and everybody finds themselves on one team or another in relation to most things. But that didn’t really exist back then. The internet started as a way to let a billion flowers bloom but ultimately played a starring role in fomenting that polarization. Just around the time that I left Future of Music. It felt like the copyright issues had become a total religious war. There was no discussion about the merits of the different opinions, and you were either on the team that were Luddites or you were artist-hating thieves. It was all caricatures, and in many cases the only ones who benefited from the public battles were the companies.
One of the main reasons I went to the Ford Foundation was to work on these questions at a systems level… I felt like we were not going to be able to build better systems if we were just focused on music. Music was the canary… It was the first industry where we could see the tech and society clashes, the trade-offs, the stakes. The systems that we were developing out of the music battles were on a path to impact all the other systems of journalism and publishing and film and democracy and everything else… as we’ve seen.
The systems that we were developing out of the music battles were on a path to impact all the other systems of journalism and publishing and film and democracy and everything else.
We forget that in the time before the internet there were public interest battles that led to rules that regulate newspapers, radio stations, TV…constraining the behavior of those who control the information pipelines. People fought to establish community-input requirements, ownership limits, and regulations to balance thought, constrain bias and propaganda. All sorts of rules and regulations existed for traditional media. But very few of those protections were extended clearly into the internet environment. Or if the rules did theoretically extend into this internet environment, it wasn’t clear how they would be enforced and by whom. So both the legacy media and the emerging tech companies went on the offensive and were able to use this moment of public disagreement and confusion as a fig leaf or fog behind which they successfully advocated for reduced regulation altogether. And that’s the world we’ve been growing accustomed to over the past 20 years. But it didn’t have to be this way.
Actually, the reason I started writing about music recently is because I feel like that same land-grab is happening all over again in the AI space. The optimism that I felt in the 90’s about the potential for the internet to transform society into a better place has disappeared and been subsumed into a kind of overwhelming powerlessness and pragmatic nihilism. An acceptance of how little protection we can expect from these surveillance and consumption systems that have basically threaded themselves through all of society. So, the piece I wrote for Fast Company was just trying to remind people of a time back when it was a smaller set of problems, focused on music. In retrospect it’s clear to me that we didn’t have to make the choices we made, and we shouldn’t have trusted the companies on either side to protect us because it’s now absolutely clear that they exploited us. And maybe we can learn something from that.
RC:Here’s hoping!
JT: I think part of this problem is now everybody is so dependent on the tech systems that validate them with likes and attention we’ve all come to think of ourselves as a brand, and everything’s intermediated in that way. There is so much time spent on navigation and optimization… that somehow if we do everything right, two-factor authentication and just the right amount of self-promotion and other bootstrappy bullshit, we can win the rigged casino game. It’s very strange to me, but we also just assume these bad systems are the best we can possibly have and that they are permanent. They don’t have to be, but we’ve lost the outrage and the imagination that we’d need to remake them.
RC:That’s one of the things you’ve been able to see very clearly, is that none of this is permanent. It’s going to change again.
JT: Right, right.
RC:There seems to be something fundamental about abandoning analog practices for their digital equivalents—or simulations thereof—that puts human authenticity in peril. Do you think that there’s a distinction there that’s meaningful?
JT: Yeah. The vertical integration of everything and the co-mingling and codependence of information, creativity, community, labor and the systems of delivery, commerce and connection all through a self-dealing commercial gateway mostly designed by technologists who never took a humanities class… It’s disgusting and it’s obviously tremendously dangerous.
You and I are a bit older and technology was perceived in a completely different way when we were growing up. So, to give you a personal example, I very, very reluctantly took a typewriting class in junior high because I believed I was going to be a powerful woman who was never going to work as somebody else’s secretary. The association to typing back then was clerical. There was a status association to whether you did the “thinking work” or whether you did “technical work” supporting the thinkers. And in the 80’s women were still very often seen as the supporters and not the thinkers. So, as a feminist, I felt reluctant to even learn typing because typing was associated with a service role I didn’t see for myself.
When the internet came, that shifted dramatically. If you couldn’t type or understand the value of typing as the gateway into the internet you were gonna seem outdated and square. I remember my mother left a pretty powerful job running a large non-profit. When she was trying to get her next job she had grown fond of saying, “I don’t even know how to type.” It was a badge of honor… a marker of her status as the type of woman who isn’t a secretary but who has a secretary. And I remember saying to her, “If you want to get your next job please don’t ever say that out loud again.” In the space of maybe five years “up” became “down”… and that’s just one example of how dramatic the shift was and how opaque and slow the cultural catch-up was for so many people, particularly my generation and those who were older.
RC:There are all of these invisible boundaries we find each other behind.
JT: When I went to Ford initially, that “othering” of tech was commonplace. Almost every single person who was recruited to run programs came from the academy, organizing, legal advocacy, policy advocacy—respected careers on the humanities side. Many of them carried with them bias-against, or incredulity or aversion-toward, tech as compared to the disciplines they studied and revered. This meant that they were incurious and had a gap in understanding just how thoroughly tech was transforming the landscape where they did their work. So, the smartest people, the ones with the power to stop it, sat back without contesting much of what the tech companies were doing till it was too late.
And it wasn’t until much, much later when I had a different role at Ford that we did research that allowed us to see that even the universities who were best prepared to graduate hybrid tech-experts, were actively siloing the tech away from the humanities. And we can all see how that turned out. So many of the clunky technical systems we are forced to use everyday (and live within) were designed by guys who were solving a technical problem on a deadline in a humanities-less void.
So, I think my major point is this one: We didn’t have to go into an environment where the internet was completely unregulated, because when you scratch the surface of the historic media rules—the rules that we have for telephones and the rules that we have for privacy and the rules that we have for equal opportunity and thousands of others—all of these rules should be enforced within the internet environment. But the advocates and the leaders who ran the nonprofits or the regulatory agencies that advocated for establishing and enforcing those historic rules were scared of tech, or functionally blind to tech. This meant that they functionally ceding enforcement. They back-burnered governance for long enough to normalize a digital world that lacks public protection. And while that was happening the tech companies became more powerful than the robber barons, and we all became complicit and dependent upon the systems they control.
RC:Is there a way out of that?
JT: There have been some moments of protest over the past 20 years, where artists have tried to demonstrate the value of their labor and their agency by saying, “I’m not going to be in your Spotify, or I’m going to build my own internet player that’s going to be artist controlled” or whatever. But in the meantime as the market becomes more streamlined and consolidated the stakes have become existential. The centralization of recommendation through the music players actually determines who can be seen as a legitimate artist and who is invisible. What’s worse, as the markets become integrated, how you are seen or “not seen” in those environments determines other things… whether you get enough attention to be paid any royalties whatsoever from Spotify… whether a venue will book your band without a certain number of likes or followers etc. We couldn’t even get a professional Spotify account for Tsunami if we didn’t have a Tsunami Instagram page to link it to. It’s way worse than I expected where all but the most powerful artists are forced to shop at the company store just to be in the game. And each post those artists reluctantly put out there to try to develop an audience is just more labor and content extracted to sell ads and train large language models, generating profits they will never share. So you go to Bandcamp to keep it real in the indie-sphere and that platform is actually owned by a Video game company and then they sell it… and you have to wait for the other shoe to drop… So, that just another reason to work with the largest companies that might not go away. Yuck.
I also wonder if that desire to be outsider and not self-promoting and secret is going to reestablish itself as a value in the same way that punk rockers said, I’m not going to look normal. I’m not going to sing pretty.
Tsunami: Jenny Toomey, John Pamer, Kristen Thompson, and Andrew Webster.
Kristen Thompson, who ran Simple Machines with me, shared an album where all the song titles were in Morse code, which of course makes it impossible for any of the algorithms to recommend their songs. There’s no way that this was an accidental choice, and that kind of decision does seem a little bit like an art project or as like a way of getting a different kind of attention because it’s so different from a word where constant self-promotion is just a precondition of being a creator or getting a next job or whatever we have at this moment.
So, I really don’t know how we disentangle those things. Maybe you don’t want to be on LinkedIn, but where do you get your next job? That’s where everyone’s looking. Maybe you don’t want to self-promote on social media, but if you’re going to try to do a tour, more and more often the clubs determine who they book based on numbers of followers.
RC:You’re speaking my language now. These are all problems I’ve been having.
JT: It’s that centralization of attention. I don’t think it has to be that way. We could have chosen a different way or built different kinds of technologies that would’ve allowed us to maintain agency, privacy and diversity… lots of smaller pockets of success coexisting… and we would’ve had more competition in those environments, and we would’ve had accountability because they’d be fighting for your business. It sucks that for the last 20 years, the people who were in charge ignored technology, and then—in my book I talk about it like the stages of grief. There was a very long period of denial and then, you know, bargaining and rage and negotiating, but so many of them still haven’t gotten to the place of acceptance. And when you’re in acceptance, you’re like, “Okay, the world we were in before, it’s over. My partner is dead now. I can’t have another vacation with them. It’s over,” you know? And now I’ve accepted this, and I am in my next life and it’s sad… but acceptance means I can begin to build a real life because anyone that pretends we’re living in the previous world is in denial.
I don’t know if that makes sense, but that’s certainly how I see it.
RC:Oh, it does…When I talked to Ian MacKaye, he mentioned the fact that punk was the last youth movement that used paper, which just struck me as such a brilliant insight that I’d never really thought about. He’s talking about zines and flyers and stuff. What do you think about that idea of paper being punk?
JT: I think paper contains the human gesture in a way that many forms of digital creativity does not. It almost always involves a greater level of scarcity. You could have the gesture of a human image or a human choice in someone who makes digital art, but it’s immediately replicable, you know? So, there’s not that scarcity in the same way—like people trying to create the artificial scarcity through the Bitcoin type stuff and those whatever they were called that everyone was talking about—
RC:NFTs?
JT: Yeah, but there’s something else about the pace of paper. It’s slower. Tsunami’s putting out a box set and Simple Machines putting out a box set with Numero, so I was forced to look at my archives. I have like 50 journals, and I had something like 17 suitcases packed with ephemera and letters—even before punk rock: I have a whole suitcase of all of my junior high school and high school correspondence, and it’s absolutely transformational.
RC:Absolutely.
JT: In almost all of the letters that I received in junior high school and high school people used fake silly names. They drew art on every envelope. They created collages. They were poets. There’s poems in there. There’s pictures in there. We were using every bit of our creativity to communicate with each other. And soooooo much time. These letters took hours. I can barely be bothered to write a full email these days or to listen to a voice message. Our level of attention is so fragile. It’s just destroyed. I had such deep attention, but everything is constantly distracting and pleasing us with little dopamine hits. We’re always jonesing now.
I also think that there was more of a barrier in some ways, too. There’s a privilege barrier. You had to have enough time to write all those letters, or the ability to cobble together a group house and enough part-time jobs that you had enough resources to be able to go on tour. So, when I think of how inexpensive it was to live when I was younger and how expensive it is now, it’s really shocking to me, but aside from that there was also a physical and time barrier to getting things out in the world. There were a lot of great bands that just didn’t have the work ethic to put the 30 to 50 postcards together to send them out to the clubs to try to get shows, because that’s how we got our shows. You wouldn’t waste money on a phone call. You sent a postcard to a club suggesting they might want to book your band without any ability to hear you at all.
RC:This is a whole other world.
JT: Part of what I really liked about working at Ford was we’re funding these brilliant visionaries who are getting the grants. They are the people who do the work, and they should have the platform and the attention to use their brilliant voices and it’s been a privilege to amplify those voices. But it also does mean that except in a few very specific forums, I’ve put my voice away for 16 years, and a part of that op-ed was also about beginning to think about, Well, what does Jenny’s voice sound like,16 years later?
RC:Exactly.
JT: That’s why I’m trying to write a book as well, but it’s really hard to write a book. I don’t know how you wrote nine books.
RC:Well, I’m glad to help in any way that I can.
JT: I mean, what I should be doing is not an interview with you but writing. I’m supposed to be writing every day, and I get to do it a couple days a week.
Bay Area hauntologist and deadverse alumna Mars Kumari proudly presents her debut record with Bruiser Brigade, I Thought I Lost You, available December 1st.
When the French philosopher Jacques Derrida defined the lingering Marxism of late-Capitalist society as hauntological, mashing together the words haunting and ontology, he couldn’t have imagined what the era might sound like. Mars Kumari captures the grief and grit of loss we all feel now, haunted as we are by what was here and is now missing.
Renowned Detroit artist collective Bruiser Brigade, host of cutting-edge artists like Danny Brown and Zelooperz, is proud to announce the upcoming release of Mars Kumari’s highly anticipated LP I Thought I Lost You. A mystery-ridden and heartfelt collage of textures, voices, tones, and the sounds of the breathing of forgotten machines, this hour-plus journey evokes a mournful amalgamation of tenebrous hip-hop, displaced jungle, upended dark ambient and bereft power electronics. Sharing tracks with underground and independent anti-heroes: Fatboi Sharif (Backwoodz Studios), dälek (Deadverse), Uboa (The Flenser), Lucas Abela (Justice Yeldham, dualplover), SAINT ZAIYA, L. Coats, Liiight, Censored Dialogue, and Big Flowers, among others. It’s a sound collage and force of plunderphonics. It’s a record that feels like a misplaced sense of what it means to be material. Come lose yourself.
The Official Report on the Intransitionalist Chronotopologies of Kenji Siratori: Appendix 8.2.3 is a 163 page paperback book, with an accompanying soundtrack! It’s a conceptual collaboration between cult Japanese author, Kenji Siratori, the Canadian electro-acoustic duo Wormwood, and a host of well known academics, writers, and other members of the Ministry of Transrational Research into Anastrophic Manifolds, including me!
The Official Report on the Intransitionalist Chronotopologies of Kenji Siratori: Appendix 8.2.3 is an AI-generated, xenopoetic “glitch novel” of sorts, with a good portion of the book also given over to a randomly written and ordered set of strange and beautiful footnotes that were submitted by the 60+ members of the Ministry. This is a futuristic work on all fronts, and in order to contrast with the digitally obtrusive writing, and to play into our belief in“technological mutualism”, our packaging design and visual aesthetic is of a more analogue and DIY, old school cut and paste nature. What we have here then is a work of art that bridges past and future, but is firmly embedded in the NOW!
Andrew Wenaus explains:
The result is a work of xenopoetic emergence: a beautifully absurd, alien document scintillating with strange potency. Official Report on the Intransitionalist Chronotopologies of Kenji Siratori: Appendix 8.2.3 is a xenopoetic data/dada anthology that documents the activities of the artist collective The Ministry of Transrational Research into Anastrophic Manifolds. The anthology results from an experimental approach to impersonal literary composition. Similar to surrealist definitions, but on the scale of a technical document, members of the Ministry-poets, musicians, novelists, painters, curators, artists, scientists, philosophers, and physicians-were asked to offer a microfiction, poem, essay, fictional citation, or computer code, in the form of a footnote or annotation to a glitch-generated novel by iconoclastic Japanese artist Kenji Siratori; however, each participant wrote their contribution without any access to or knowledge about the nature of Siratori’s source text. After collecting the contributions, the “footnotes” were each algorithmically linked to an arbitrary word from Siratori’s novel. Bringing together algorithmically and Al-generated electronic literature with analogue collage and traditional modes of literary composition, the Ministry refuses to commit solely to digital, automated, or analogue art and instead seeks technological mutualism and a radically alien future for the arts.
Accompanied by a groundbreaking original score by electro-acoustic duo Wormwood, the anthology offers the radical defamiliarization and weird worlds of science fiction, but now the strangeness bites back on the level form. Readers should expect to discover strange portals from which new ways of thinking, feeling, and being emerge. A conceptual and experimental anthology, Official Report on The Intransitionalist Chronotopologies of Kenji Siratori inaugurates collective xenopoetic writing and the conceit that the future of art will consist of impersonal acts of material emergence, not personal expression. Consume with caution.
CREDITS:
Book written by Kenji Sartori.
Footnotes by the Ministry of Transrational Research into Anastrophic Manifolds: Rosaire Appel, Louis Armand, David Barrick, Gary Barwin, Steve Beard, Gregory Betts, Christian Bök, Mike Bonsall, Peter Bouscheljong, Maria Chenut, Shane Jesse Christmass, Roy Christopher, Tabasco “Ralph” Contra, Mike Corrao, R.J. Dent, Paul Di Filippo, Zak Ferguson, Colin Herrick, S.C. Hickman, Maxwell Hyett, Justin Isis, Andrew Joron, Chris Kelso, Phillip Klingler, Adam Lovasz, Daniel Lukes, Ania Malinowska, Claudia B. Manley, Ryota Matsumoto, Michael Mc Aloran, Andrew Mcluhan, Jeff Noon, Jim Osman, Suarjan Prasai, Tom Prime, David Leo Rice, Virgilio Rivas, David Roden, B.R. Yeager, Andrej Shakowski, Aaron Schneider, Gary J. Shipley, Kenji Siratori, Sean Smith, Kristine Snodgrass, Sean Sokolov, Alan Sondheim, Simon Spiegel, Henry Adam Svec, Jeff VanderMeer, R.G. Vasicek, Andrew C. Wenaus [Ministry Director], William Wenaus, Eileen Wennekers, Christina Marie Willatt, Saywrane Alfonso Williams, D. Harlan Wilson, and Andrew Wilt.
All music composed by Andrew Wenaus and Christina Marie Willatt.
Performed by Andrew Wenaus, Christina Marie Willatt, and Kenji Siratori.
Packaging design and artwork by Colin Herrick.
Produced by Andrew Wenaus and Time Released Sound.
WARNING!! AS IS STATED ON THE BACK OF THE BOOK:
“Loved ones of those that disappeared reported that prior to their detainment, the victims were sent an unmarked envelope. The envelope contained a letter whose contents consisted exclusively of 317 black rectangular glyphs. Due to the still uncertain nature and status of this Appendix, Time Released Sound would like all readers to be aware of this history!”
Those of you that purchase the Limited Edition version will very possibly be sent one of these envelopes as well, sometime after you have received the book, so please be careful when ordering it!
