Blank Solitude: The Alien Gaze of Under the Skin

Somehow over the past decade or so, Scarlett Johansson has emerged in film as the ultimate human. She shook Bob Harris (Bill Murray) out of a late-life lull in Sophia Coppola’s Lost in Translation (2003). She repeated Logan’s Run in The Island (2005). She’s the voice of the artificially intelligent operating system in Spike Jonze’s her (2013). She transcends her own brain and body in the woefully disappointing Lucy (2014). And she is rumored to be starring in the live-action version of Ghost in the Shell, which is currently in production. In short, when we think of machine-aided human perfection, Johansson is what we picture.

Scarlett Johansson: Under the Skin

The photographic lens makes you immediately indifferent to yourself — you inwardly play dead. In the same way, the presence of television cameras makes what you are saying seem alien or a matter of indifference  — Jean Baudrillard, Cool Memories IV

Johansson begins an interview with Tim Noakes at Dazed & Confused magazine reading from Jean Baudrillard‘s America, his collection about feeling an alien in a foreign land. It’s a famous quotation about smiling from page 34. Further down that same page, Baudrillard (1988) writes,

The skateboarder with his walkman, the intellectual working on his wordprocessor, the Bronx breakdancer whirling frantically in the Roxy, the jogger and the body-builder: everywhere, whether in regard to the body or the mental faculties, you find the same blank solitude, the same narcissistic refraction (p. 34).

Under the SkinJohansson plays a man-eating alien visitor in Jonathan Glazer’s stunning 2014 film, Under the Skin (A24), what Lucy Bolton describes as “a viewing experience that is mediated by the emotional, moral and corporeal alien eye” (p. 1). While Glazer’s adaptation is an intriguing interpretation, Faber’s original novel (Harcourt, 2000) is versatile, lending itself to many others. Taken in tandem though, they inform each other. “[The Book] was a jumping-off point,” Glazer tells Chris Alexander at Fangoria. (p. 43). “Under the Skin is trying to represent something kind of unimaginable—this infinite and alien entity,” he says. “It’s not something for words, really. It shouldn’t be explained away. Our intention was to protect its alienness” (p. 45).

Johansson often feels an alienness herself. “When I finish work,” she tells Dazed, “I just want to get as far away from it as possible. It’s like, ‘Okay, we’re done, let me try to regain my sense of self!’… I’ve certainly had roles which have become all-encompassing, when I’ve been like, ‘Whoa, where’s my life?’, and felt like the floor had been swept from underneath me. But the more experience you have, the less carried away you get.” (p. 128X). As one review parenthetically notes, “The film is nothing if not a knowing, subversive use of Johansson’s celebrity and screen persona.”

Glazer says of her performance, “When she saw the film she said to me that she didn’t recognise what she was doing in it… she said she had no idea what was going on in her mind at any point” (p. 130). In a film so focused on alienation, it’s interesting that Johansson felt it as the actor, as the alien, and as the viewer of this film. Through the lens, the narcissistic refraction: The alien gaze turned in upon itself.

Baudrillard (2003) continues, “When some future scientist expresses the idea that the generations of clones and artificial beings that succeed us are descended from man [sic], it will be as terrible a shock as when Darwin announced that man was descended from the apes” (p. 107).

References:

Alexander, Chris. (2014, May). The Skin He’s In. Fangoria Magazine, #322, pp. 42-46.

Baudrillard, Jean. (1988). America. New York: Verso.

Baudrillard, Jean. (2003). Cool Memories IV: 1995-2000. New York: Verso.

Bolton, Lucy. (2014, January). Under the Skin and the Affective Alien Body. In Film-Philosophy Conference 2014: A World of Cinemas.

Noakes, Tim. (2014, Spring). Under the Skin of Scarlett Johansson. Dazed & Confused, p. pp. 118-131.

Gaming the Change: Cyborgs and Representation

At the onset of network culture, the online dream of the 1990s was a world without gender, a cyber-sidestepping of patriarchy’s reign on the body, Foucault’s biopower re-imagined through integrated circuits. Though this vision was only tangentially related to gaming, one look at the multiple controversies involved in Gamergate is enough to declare the dream of the 1990s long dead. In A Cyborg Manifesto, Donna Haraway (1991) writes, “Some differences are playful; some are poles of world historical systems of domination” (p. 161). Parsing the layers of these embedded systems is a start.

Inky

As Ian Bogost puts it,

Videogames are an expressive medium. They represent how real and imagined systems work. They invite players to interact with those systems and form judgments about them. As part of the ongoing process of understanding this medium and pushing it further as players, developers, and critics, we must strive to understand how to construct and critique the representations of our world in videogame form (p. vii).

Videogames employ what Bogost calls procedural rhetoric, “The art of persuasion through rule-based representations and interactions rather than the spoken word, writing, images, or moving pictures” (p. ix). Distinguishing videogames from other media, he adds, “In some sense, videogames both are and aren’t other media. They do what other media do—and some things they do not—but they do them differently.”

Gaming at the EdgeIn Gaming at the Edge (University of Minnesota Press, 2015), Adrienne Shaw writes that “the discourse about representation (from industry and academic points of view) is what needs to be transformed, not just the representation of particular groups in game texts” (p. 15). Quoting Stuart Hall, Shaw sees representation of marginalized groups as a discursive device, “which represents difference as unity or identity” (p. 16). How identification in videogames differs from identification in other media an entire chapter in Shaw’s book, as is one on when and why representation matters to players. As one interviewee puts it regarding a player character, “He could be a bunny rabbit for all I care!” (the subject of Chapter 3). In addition to these many important questions and issues, she also spends a chapter investigating if anyone actually identifies with Tomb Raider‘s normative Lara Croft.

Gaming at the Edge is about out how marginalized gamers engage with game content, identify with players and characters, and see themselves within these systems. It’s about using new models where the old ones have failed.

Uncertainty in GamesWhere we need to reduce theoretical uncertainty in one aspect, Greg Costikyan argues in Uncertainty in Games (The MIT Press, 2015) that games need uncertainty to hold gamers’ interest. “In a sense,” Costikyan writes, “‘game’ is merely the term we apply to a particular kind of play: play that has gone beyong the simple, and has been complexified and refined by human culture” (p. 7).

Though there’s nothing in here about representation as discussed above, Costikyan’s book is not entirely apolitical because it is written for procedural rhetors (game designers). This fun, little book is a guide to using uncertainty to engage players. It’s a smart, serious look at current game design.

“Some things have gotten better,” Shaw writes in her conclusion to Gaming at the Edge, “but others will not get better unless researchers, activists, and designers change the way they think about why and how representation matters” (pp. 201-202). In order to revive the cyborg dream, we need not just to represent more marginalized groups but also to reexamine the details of our default settings, to interrogate the systems themselves. Haraway (1991) ends her Cyborg Manifesto, writing, “It means both building and destroying machines, identities, categories, relationships, space stories. Though both are bound in the spiral dance, I would rather be a cyborg than a goddess” (p. 181).

References:

Bogost, Ian. (2007). Persuasive Games: The Expressive Power of Videogames. Cambridge, MA: The MIT Press.

Costikyan, Greg. (2015). Uncertainty in Games. Cambridge, MA: The MIT Press.

Haraway, Donna J. (1991). Simians, Cyborgs, and Women: The Reinvention of Nature. New York: Routledge.

Shaw, Adrienne. (2015). Gaming at the Edge: Sexuality and Gender at the Margins of Gamer Culture. Minneapolis, MN: University of Minnesota Press.

Scanning the Skies for Daylight Deities

Belief in aliens is often used as a trope on television and movies to signify instability or insanity. The hundreds of accounts available consist largely of unverifiable evidence and arguments that are shaky at best. Many of the reporters of alien phenomena seek to find them. Their seeking is “wishful thinking” in the words of Carl Jung (1964, p. 69). Yet, in his one book on the subject, Jung (1978) admits that “a purely psychological explanation is illusory, for a large number of observations point to natural phenomenon, or even a physical one” (p. 132). “Something is seen, but we don’t know what,” he adds (p. 136). The witnesses fall into a few distinct categories: those prone to fantasy and self-delusion (of course), those who are awake and outdoors at odd hours (security staff and police officers), and those attuned to the skies (pilots and air traffic controllers). My dad is one of the latter:

Me: How long have you been working in air traffic?

Dad: 43 years total.

Me: Have you ever seen a UFO?

Dad: Not that I can document, but I’ve seen a couple of things I had no other explanation for other than maybe a reflection of light.

I want to believe.

The best way to prepare for the future is to keep an eye on the sky. That’s where everything else is not. Meanwhile, information pours invisibly across its friendly expanse, and it is up to us to absorb as much of it as our systems can tolerate. — Ted Mooney’s Easy Travel to Other Planets

The descriptions in the many reports I’ve read seem either embellished or evasive, imbued with insistence depending on how much the witness wants to believe. There’s just no way to tell if anyone has actually seen anything. The very designation “unidentified flying object” is so ambiguous as to be nearly useless. The Condon Report (1969), the culmination of all of the Air Force’s investigations into so-called sightings (e.g., Project Sign, Project Grudge, Project Blue Book, etc.), defines a UFO as follows:

An unidentified flying object is here defined as the stimulus for a report made by one or more individuals of something seen in the sky (or an object thought to be capable of flight but seen when landed on earth) which the observer could not identify as having ordinary natural origin, and which seemed to him [sic] sufficiently puzzling that he [sic] undertook to make a report of it… (p. 9).

In filing the report, one is saying that the sighting was “sufficiently puzzling” enough to file the report. It’s not so much defining what a UFO is as it’s defining what filing the report means. The Air Force either took the reports seriously enough or just received so many of them that they had to make them the subject of several official projects. Ex-Project Blue Book member Fritz Werner (not his real name) said in an interview that Blue Book existed because the Air Force “was getting too much publicity and there were too many people, other than official people seeing things and reporting them” (quoted in Randle, 1995, p. 58).

Heaven's GateSome such reporters, as in the case of cults like Heaven’s Gate, build religions around their search for truth. Balch and Taylor’s germinal 1976 Psychology Today article “Salvation in a UFO” describes Heaven’s Gate members as “metaphysical seekers”: “Before joining [Heaven’s Gate], members of the UFO cult had organized their lives around the quest for truth. Most defined themselves as spiritual seekers” (p. 60).

In Heaven’s Gate: America’s UFO Religion (NYU Press, 2014), Benjamin E. Zeller concurs. In and out of other such groups before settling with Heaven’s Gate, the founders and members could all be described as seekers. Zeller’s study of his subject is through religious scholarship. Contra the media’s reports of Heaven’s Gate’s mass suicides in March of 1997, Zeller writes, “Heaven’s Gate emerged out of two theological worlds: Evangelical Christianity and the New Age movement, particularly the element of the New Age movement concerned with alien visitation and extraterrestrial contact. The movement’s leaders and members certainly drew from a broad array of influences, including secular ufology, science fiction, and conspiracy theories, in addition to their religious influences. Yet ultimately the group’s theology was a Christian one, as read through a New Age interpretive lens” (p. 65). The New Age aspect included the belief that in synchronized suicide, they were to board a UFO following the Hail-Bopp comet to salvation.

Where Jung saw the UFO phenomenon as seekers longing for a more complete life, Michael Heim (1998) sees it as “technology sickness” (p. 182). Heim (1993) posited Alternate World Syndrome (AWS): The switching between virtual and real worlds highlights the merging of technology with the human species, an extremely alien feeling we have yet to assimilate. It’s the ontological jet lag that comes from visiting or envisioning another, alien world. Heim (1998) writes, “The fascination and pain of the UFO phenomenon shows us only the first glimpse of our ultimate merger with technology” (p. 197).

The Secret Space AgeFrom merging with technology to escaping the end of the world, The Secret Space Age (Adventures Unlimited Press, 2014) tells the story of a parallel space program bent on abandoning Earth before the Apocalypse. The book follows the controversy behind Alternative Three (1977), a film that supposedly shows the development of alternative settlements on the Moon and Mars. Written with the language and excitement of a senior thesis, The Secret Space Age is a fun romp through conspiracy theories of all kinds. It’s less about aliens coming here and more about our leaving. As Michael Heim (1998) puts it, “What a thrill to feel the tug of war on the thin thread of shared belief!” (p. 174). A tug of war indeed: Out for some person-on-the-street verisimilitude on the reported sightings at O’Hare International in 2007, WGN Reporter Juan Carlos landed a minute and a half with this seeker of truth:

hoytrHE821o

References:

Balch, Robert W. & Taylor, David. (1976). Salvation in a UFO. Psychology Today, 10(5), 58-60.

Heim, Michael. (1993). The Metaphysics of Virtual Reality. New York: Oxford University Press.

Heim, Michael. (1998). Virtual Realism. New York: Oxford University Press.

Jung, Carl G. (1964). Man and His Symbols. New York: Bantam.

Jung, Carl G. (1978). Flying Saucers: A Modern Myth of Things Seen in the Skies. Princeton, NJ: Princeton University Press.

Mooney, Ted. (1981). Easy Travel to Other Planets. New York: Ballantine Books, p. 74.

Philips, Olav. (2015). The Secret Space Age. Kempton, IL: Adventures Unlimited Press.

Randle, Kevin D. (1995). A History of UFO Crashes. New York: Avon Books.

Zeller, Benjamin E. (2014). Heaven’s Gate: America’s UFO Religion. New York: NYU Press.

Bookshelf Beats Interview

Bookshelf Beats is an interview site run by Gino Sorcinelli. He interviews different authors and writers about their favorite books. For mine, I chose James Gleick‘s Chaos (Viking, 1987), a book that blew my head wide open during a tumultuous time in my late 20s.

James Gleick's 'Chaos'.

Here are a few excerpts:

My life while reading Chaos went through a total upheaval. The start-up company I was working for was purchased and shut down, I broke up with my girlfriend of six years, and I moved from Seattle to San Francisco to work as Slap Skateboard Magazine’s music editor. It seemed like a dream job, and one toward which I’d been working for a long time. By the time I finished reading Chaos, though, I knew I wanted to do so much more. After a month, I left Slap and worked my way into graduate school. I hadn’t been a heavy reader up to that point, but I haven’t stopped reading several books at a time since reading Chaos nearly 20 years ago.

…[T]he first tenet of chaos theory is “sensitive dependence on initial conditions,” more commonly known as “the butterfly effect.” Small changes at the start of any dynamical system can have huge ramifications later on. If we apply that to the time of my discovery of Gleick’s book and its content, I can’t say whether or not I’d be here talking about it now if any of those factors were different. The book changed my life.

There are many major interests and introductions that have landed me where I am now, but reading Chaos was one of the biggest bifurcations. Chaos theory was largely borne of phenomena that had been filtered out by other scientific and mathematical methods. In part it teaches you to look between things and not leave anything out. Once I started reading other books about science and media, I spent a while trying to distance myself from my past in skateboarding, BMX, ‘zine-making, and music journalism. I eventually realized that it all goes together, it all has its place. Now I refuse to choose between being nerdy and getting my hands dirty.

Many thanks to Gino for the opportunity to talk about the book, Steve McCann for loaning it to me way back when, and James Gleick, of course, for writing it. Read the whole interview here.

On the Grid: Nice New Notebooks

If there’s anything I’ve learned definitively about the creative process, it’s that you can’t skimp on tools. Computers, software, and tablets are great and useful for many tasks, but notebooks are the tools I can’t work without. To that end, Princeton Architectural Press puts out Grids & Guides (2015), lovely sets of notebook paper with lines of all kinds.

Grids pads

There’s also the super-good Grids & Guides hardback notebook. Subtitled “A Notebook for Visual Thinkers,” this one has the periodic table of the elements, the planets, the human skeletal system, basic geometry, screw types and sizes, wood joints, alternative alphabets, and 144 blank pages of lines and patterns, some of which I’d never seen before. It’s the coolest thing bound since O’Reilly’s Maker’s Notebook. See below.

Grids & Guides

The Solar System

Grids paper.

Grids.

These lovely Grids & Guides are available from Princeton Architectural Press. Get on the grid!

Kim Gordon: Femme Fearless

When I started discovering music on my own, Sonic Youth was already a band with records out. In that sense, I don’t know a world without them. I once wrote that they weren’t a band, that they were an institution. One could say the same about Kim Gordon. Her presence in the band and her relationship with Thurston Moore showed us what was possible—and not only that it was possible but that it was also sustainable. Writer Elissa Schappell said that they’d shown an entire generation how to grow up. And then it ended.

Kim Gordon in controversial t-shirt (according to MTV).

Gordon’s is such a singular story, and her memoir, Girl in a Band (Dey St., 2015), tells it in perfectly placed prose. From art to music and back again, she’s been at the center of so much important work. It feels so good to see her emerge as a force of her own through the book. Her sociologist dad coined the vocabulary for the high-school social groups that we still use: geeks, freaks, preps, jocks, and other members of the Breakfast Club. Her mom contributed her sense of fashion: a love of thrifting and mixing styles into something unique. Her brother’s shadow unfortunately loomed over much of her early years, and until reading this, I didn’t even know she had a brother.

Girl in a BandLong-time friends with such creative souls as Dan Graham, Cindy Sherman, Kurt Cobain, Tamra Davis, Chloë Sevigny, Spike Jonze, Kathleen Hanna, Gerhard Richter, William Burroughs, Danny Elfman (whom she dated in high school), and many others, Gordon came into her own as an artist when it meant the most. At five years old she knew art would be the center of her life. “Nothing else mattered,” she writes: “Sometimes I think we know on some level the person we’re going to be in our life, that if we pay attention, we can piece out that information” (p. 67). As a dear old friend once said of our own high-school years, “Who knew we were already who we were going to be?”

When Nirvana was inducted into the Rock and Roll Hall of Fame last year, Dave Grohl asked Joan Jett, Annie Clark, Lorde, and Kim Gordon to sing renditions of Nirvana’s songs. Seeing Joan Jett sing “Smells Like Teen Spirit” with Pat Smear (whose first band‘s only record she’d produced in 1979), Krist Novoselic, and Grohl is its own kind of amazing, but Kim Gordon’s unhinged version of “Aneurism” is the absolute shit. She writes of the performance,

I sang ‘Aneurism,’ with its chorus, ‘Beat me out of me‘, bringing in all my own rage and hurt from the last few years—a four-minute-long explosion of grief, where I could finally let myself feel the furious sadness of Kurt’s death and everything else surrounding it (p. 272).

kSUncPXtE9k

I saw her walking up the sidewalk on California Avenue in Chicago last summer. We made eye contact, and her expression seemed to say, “Please, don’t recognize me.” I just smiled and nodded, and she did the same. The following passage from the book reminds me of that day:

One day I caught a glimpse of Warhol himself crossing West Broadway—the blond-white wig matching the white of his face, the black-framed glasses. It amazed me how in New York celebrities felt free to roam around the city with no one ever hassling them, in contrast to L.A., where famous people hid out in hidden gated hilltop communities. New York felt so much more real (p. 91).

Kim Gordon has helped define the art of her time, but she hasn’t been limited by it. Her art, performance, and writing all feel completely fearless. After reading this book, I can’t help but think that her story is just getting started.

Placing the Playback: Hip-hop in Context

The perpetual now of digital media makes it difficult to contextualize events in time: watching old SNL sketches and trying to explain what it was like to watch them live on television, playing old records and trying to capture what it was like the first time the world heard that sound, talking about where you were when the Shuttle exploded or the Towers fell. As Shinya Yamazaki so bluntly puts it in William Gibson‘s All Tomorrow’s Parties (Putnam, 1999),

I know you all think you live in all the times at once, everything recorded for you, it’s all there to play back. Digital. That’s all that is, though: playback. You still don’t remember what it felt like (p. 259).

Check the Technique, Volume 2Built as it is out of previously recorded material, hip-hop is especially vulnerable to this contextually lossy age. Thankfully, there are remedies. Check the Technique, Volume 2: More Liner Notes for Hip-hop Junkies by Brian Coleman (Wax Facts, 2014) continues his investigating skills and impeccable taste with liner notes for 25 more classic hip-hop records. Some lesser known than the last the albums in the last volume but no less essential: debuts by 3rd Bass, Black Sheep, The Beatnuts, Ice Cube, Dr. Octagon, Jeru the Damaja, Mantronix, Black Star, Stetsasonic, Kwamé, Raekwon, Gravediggaz, Naughty by Nature, Diamond D, Smif-N-Wessun, and Company Flow. About the latter’s Funcrusher Plus (Rawkus, 1997), rapper, producer, and current Run the Jewels member, El-P says,

I didn’t have any specific expectations for the record, I just wanted it to be huge. Shit, they were playing it on Hot 97, we were in the Source, we were selling out shows. It was crazy. So yeah, it was great, it was a dream come true, and it was the thing that made the rest of my career possible (p. 75).

The promotional steps needed to break an act like Company Flow in the late 1990s were all but gone just a few years later. This kind of context—the historical milieu, the technical aspects, the events of the day, the personalities in the studio—these are the cues and clues needed to make sense of recordings heard out of their times. As Coleman told me in 2005,

When I sit down and chop it up with my friends about what hip-hop albums I love, I’m not like: “Wow, isn’t it weird how many white people like hip-hop? Why do you think that is?” I’m more like: “Holy shit, how did Schoolly D get ‘PSK’ to sound like that? Did he do that drum program himself? And that story about his mom tearing apart his room in ‘Saturday Night’ is fucking hilarious.” If writers are really fans of the music and the art form, personally I just wish they would put the energy into describing why it’s such a dynamic music and stop trying to describe and translate it to their unhip academic peers.

Check the Technique, Volume 2 and its predecessor, much like Albert Mudrian‘s Precious Metal (Da Capo, 2009), go a long way to not only contextualizing these great records but also to bringing the energy of fans to the music.

The Concise Guide to Hip-hop MusicFurther to that end, Paul Edwards, the man who brought us How to Rap (Chicago Review Press, 2009) and How to Rap 2 (2013), is back with The Concise Guide to Hip-hop Music (St. Martin’s, 2015). Subtitled “A Fresh Look at the Art of Hip-hop, from Old-School Beats to Freestyle Rap,” this book is truly that. It’s that rare book that’s both perfect for the beginner and essential for the veteran. As I said in my back-cover blurb,

Part oral history, part investigative nitty-gritty, Paul Edwards’ The Concise Guide to Hip-Hop Music fills the cracks left by the large and growing literature on the genre. From the very origins of the word to its worldwide word-up, this is the essential guide for both the hip-hop buff and the hopelessly baffled.

That’s real. No matter what you think you know about the history of hip-hop, this book will school you on some, if not all, aspects of the genre.

Chicago Hustle and FlowFrom the wide world of hip-hop history to its many regional influences, Chicago Hustle and Flow by Geoff Harkness (University of Minnesota Press, 2014) connects Chicago hip-hop to its subcultural context. His perspective is further from the theories and closer to the streets. When you think of Chicago hip-hop, perhaps you think of Common, Kanye West, or Lupe Fiasco, but, as Adeem states in the Introduction to Chicago Hustle and Flow, “that’s all fine and dandy, but that’s a Hollywood type of Chicago picture right there. You need to get to the underground, to the actual ‘hood, the heart of it. Then you’ll come to understand it” (p. 1). Harkness does just that. From the Xcons vs Bully Boyz to Chief Keef vs Lil Jojo, and from traditional appropriation to the inverting of gang signs, this is the first in-depth exploration of Chicago’s hip-hop underground. It’s a worthy read about a worthy region.

Just when you thought you knew everything about hip-hop, more great books come out. Getting this stuff situated in its proper context both historically and geographically is the work of book-length interrogations by knowledgeable, reverent writers like these.

The Routledge Companion to Remix Studies

The Routledge Companion to Remix StudiesI am proud to announce that I’ve been asked to contribute a chapter to The Routledge Companion to Remix Studies, edited by Eduardo Navas, Owen Gallagher, and xtine burrough. The collection includes essays by Lev Manovich, Mark Amerika, Kembrew McLeod, Aram Sinnreich, as well as the editors — a whopping 41 chapters in all! My essay, which has largely been hashed out via posts on this very website, is titled “The End of an Aura: Nostalgia, Memory, and the Haunting of Hip-Hop.” Using the tropes of hacking and haunting, as well as a chunk of thought from Walter Benjamin, it deals with the question of memory in a time of easy digital reproduction. Of the essay, Navas, Gallagher, and burrough write in the Introduction,

His inquiry is realized as an actual literary critical performance. Christopher’s text by and large comprises a series of quotes by divergent authors, ranging from cyberpunk to hip-hop, which take the shape of an intertextual collage that turns into a case study of authenticity in the time of constant digital reproduction (p. 6).

Chapter 14: The End of an Aura

Many thanks to Eduardo Navas for inviting me to contribute and to Barry Brummett for pushing me to write about this idea in the first place.

The collection is out now!

Top 14, 2014

Depending on the fandom, our attention to music can span from the insignificance of wallpaper to the altar upon we sacrifice our days. It can be everything from decoration to downright worship. I probably tend more toward the latter than the former, but you probably already know that.

Of all the things that December brings, year-end lists might be the most polarizing, to some by their contents and to others by their mere existence. Regardless, these are the records that soundtracked my 2014, in no particular order. The links on this post, unless otherwise specified, link to the bands’ Bandcamp page so you can listen to them if you like.

Yob: Clearing the Path to Ascend

Yob Clearing the Path to Ascend (Neurot): If there’s any band that has yet to get their due, it’s Yob. They’ve been slowly building a stellar body of work for years, and Clearing the Path to Ascend illustrates just how refined their sound has become. It’s heavy and doomy, yet oh so subtle, their most personal and personable release: a near-perfect record.

Nothing: Guilty of Everything

Nothing Guilty of Everything (Relapse): Nothing came out of nowhere last year promising to update a sound that was all but lost to the past. On their debut full-length, Guilty of Everything, you can hear the presence of various bands from the 1990s: The Jesus and Mary Chain, My Bloody Valentine, Sebadoh, Eric’s Trip, Teenage Fanclub, The Boo Radleys, etc. But Nothing manages to take those sounds and do something all their own with them. For every influence you might trainspot, there’s always something ultimately unique about the way Nothing brings it all together. It’s a mesmerizing mix.

YAITW: When Life Comes to Death

Young and in the Way When Life Comes to Death (Deathwish): The mix of black metal with other genres in not new. Many bands have done it to great effect (e.g., Wolves in the Throne Room, Deafheaven, Panopticon, Myrkur, etc.), and the blackened crust of YAITW is a perfect alloy. The riffs that are usually missing from black metal are here en force. I can never seem to play it loud enough.

White Suns: Totem

White Suns Totem (The Flenser): White Suns, whose last record spent a lot of time in my ears, completely reinvented themselves for Totem. As they said of a show just prior to the record’s release, “You may notice that it is a bit different from our previous work.” The core of what they’ve done in the past is still here, but it’s much sharper, much more piercing. Here’s hoping that abrasive electronics like this and Wreck & Reference, whose Want (Deathwish; See below) was also in heavy rotation around here this year, continue to crush expectations.

GODFLESH: A World Lit Only by Fire

Godflesh A World Lit Only by Fire (Avalanche): I’m always wary when a long-defunct, all-time favorite band reunites years later. Not that I doubted Justin Broadrick and Benny Green’s getting back together, but I did have to wonder. The record that resulted, A World Lit Only by Fire, is a welcome return of a monster outfit. It fits well in their catalog and continues what they were doing when they split 12 years ago. The title evokes a flaming planet, cities and nations scorched in ruin, but it’s actually a reference to a book about the darkness of the Middle Ages by the same name. Both visions work well for Godflesh’s sound on this record. It’s dark, brutal, and could come from a tumultuous past or a post-apocalyptic future. Glad to have them back.

Trans Am: Volume X

Trans Am Volume X (Thrill Jockey): The tenth album from Trans Am, the 21st-century’s own Kraftwerk Plus (Lily calls them “Krautwerk”), is no less confounding than anything in their nine previous lives. From their usual arty Krautrock to the surprisingly frenetic thrash of “Backlash,” Trans Am is well worth exploring if you haven’t already, and Volume X is as good a place to start as any.

Code Orange: I Am King

Code Orange Kids I Am King (Deathwish): This is another record that just makes you proud to love the band that made it. Code Orange Kids studied up, did their homework, and schooled everyone else trying to make any kind of heavy music. I Am King stays true to its hardcore roots while bringing all kinds of new noise to the network. This is the anthem.

Hail Mary Mallon: Bestiary

Hail Mary Mallon Bestiary (Rhymesayers): Even if I’ve strayed from Hip-hop with my several year metal kick, there are still a few folks I have to check in on. My dudes Aesop Rock, Rob Sonic, and DJ Big Wiz are among the few, and Bestiary illustrates why. This is just classic beats and rhymes with tight wordplay, the turntable on display, and an atemporal sense that it could’ve been made during any era. Timely, timeless, and right on time.

Wreck and Reference: Want

Wreck & Reference Want (Deathwish): This is the sound of despair. There’s no other way to describe it. Wreck & Reference defy genre conventions with machine-driven noise, anguished vocals, and abject nihilism. Want is as heavy as anything out, but it’s nothing you expect from heavy music: monstrous, wondrous, and somehow beautiful.

Perfect Pussy: Say Yes to Love

Perfect Pussy Say Yes to Love (Captured Tracks): Debates about punk being dead are over. Perfect Pussy keep it alive and kicking so much ass. From The Shoppers to Perfect Pussy, Meredith Graves is a force of nurture.

Panopticon: Roads to the North

Panopticon Roads to the North (Bindrune): Panopticon, Austin Lunn’s one-person band, continues to show why he’s such a force in American black metal. Where his work with Seidr is heavy on the heavens, Panopticon tends toward the trees. It’s as rural as it is dark and might be the only black metal in which you’re likely to hear a banjo.

Torch Runner: Endless Nothing

Torch Runner Endless Nothing (Southern Lord): After nearly wearing out Committed to the Ground this year, I found out that Endless Nothing had dropped. It’s a welcome 13 more songs of violent, ugly, hardcore grind. Just what I needed right when I needed it.

Earth: Primitive and Deadly

Earth Primitive and Deadly (Southern Lord): Earth are the undisputed kings of drone, and they expand their sound in subtle ways with every record. Primitive and Deadly includes more vocals than normal, courtesy of Mark Lanegan and Rabia Shaheen Qazi on two respective tracks, but all of the reasons that Earth is so revered are here in glorious form.

Pallbearer: Foundations of Burden

Pallbearer Foundations of Burden (Profound Lore): What else is there to say about Pallbearer’s break-out opus? This is the kind of record you always wish a band you love would release. Foundations of Burden is a beautiful blend of loss, rage, and hope. It’s heavy in every possible way and rewards the repeated listen. It’s a beast of a release.

If This List Were Longer: Boris Noise (Sargent House), Coffinworm IV.I.VII (Profound Lore), Thou Heathen (Gilead), Cult Leader Nothing for Us Here (Deathwish), Falls of Rauros Believe in No Coming Shore (Bindrune), Sguaguarahchristis Der Nacht (This Winter Will Last Forever), Mogwai Rave Tapes (Rock Action), Scott Walker & Sunn O))) Soused (4AD), Full of Hell & Merzbow (Profound Lore), Rob Sonic Alice in Thunderdome (OK-47), Trap Them Blissfucker (Prosthetic), Trash Talk No Peace (Trash Talk/Odd Future), Today is the Day Animal Mother (Southern Lord), Morphinist The Pessimist Session (Throats Productions), Theologian Some Things Have to Be Endured (Crucial Blast), Planning for Burial Desideratum (The Flenser), Panopticon/Falls of Rauros split (Bindrune), Wolves in the Throne Room Celestite (Artemisia), Floor Oblation (Season of Mist), The Atlas Moth The Old Believer (Profound Lore), Run the Jewels 2 (Mass Appeal), Murmur Murmur (Season of Mist), and Myrkur Myrkur (Relapse).

The One I was Mentioned On: My dudes Johnny Ciggs and Skweeky Watahfawls gave me a shout out on their collab record, See Us on the Dancefloor (Gritty City), on the song “Celebrate” (at around the 4:35 mark). The record is dope, and I’m stoked to have been a very small part of it. Can’t wait to see what the fam does next. Rock, rock on!

If I’m Being Honest: It should probably be noted that I listened to Deafheaven’s Sunbather (Deathwish) as much or more than any record from this year. I should also mention that this list was compiled in the shadow of intense anticipation of the new Xibalba record, Tierra Y Libertad, to be released next month on Southern Lord.

Special Thanks: I can’t imagine what it must take to run a record label these days. Many thanks to the people who do, especially the fine folks at Deathwish, Inc., Southern Lord, Profound Lore, The Flenser, Bindrune, Neurot, Sargent House, Thrill Jockey, Crucial Blast, Season of Mist, Rhymesayers, and Relapse: Power to you all.

The Indexical Trace: Records and Retrieval

The selection of particular information to be saved or archived is an act that predisposes that information for attention in the future (Weick & Roberts, 1993). What we record receives future attention just by dint of being recorded. Jacques Derrida (1995) called our obsession with recording “archive fever,” writing, “The archivization produces as much as it records the event” (p. 16-17; my emphasis). We think of archives as collections of pieces of the past, but we use them to save those things for future use. The past matters here not because of historical events as they were recorded, but because of the possibilities of those that were not. As Patrick Greaney writes in Quotational Practices: Repeating the Future in Contemporary Art (University of Minnesota Press, 2014), “Quotation evokes those possibilities. By repeating the past, artists and writers may be attempting to repeat that past’s unrealized futures” (p. x). Quoting, cutting-and-pasting, sampling, citing—we use the past to build futures not yet forgotten.

"Poetic absence of pay telephones" by William Gibson
The Poetic Absence of Pay Telephones. [photo by William Gibson]
About this “archival impulse” (Foster, 2004, passim), Andreas Huyseen (2003) asks,

Is it the fear of forgetting that triggers the desire to remember, or is it perhaps the other way around? Could it be that the surfeit of memory in this media-saturated culture creates such an overload that the memory system itself is in constant danger of imploding, thus triggering fear of forgetting? (p. 17).

Quotational PracticesHal Foster (2004) ups this fear of forgetting to paranoiac proportions, writing,

Perhaps the paranoid dimension of archival art is the other side of its utopian ambition—its desire to turn belatedness into becomingness, to recoup failed visions in art, literature, philosophy, and everyday life into possible scenarios of alternative kinds of social relations, to transform the no-place of the archive into the no-place of a utopia (p. 22).
Foster’s no-place of utopia is a place without forgetting, a place without the death that forgetting represents. As Paul Ricoeur (2004) wrote, “forgetting is lamented in the same way as aging and death: it is one of the figures of the inevitable, the irremediable” (p. 426). William Gibson (2012) quips, “We are that strange species that constructs artifacts intended to counter the natural flow of forgetting” (p. 51). Artifacts like diaries, journals, books, and recordings are our archives, reminders of events passing by ever-faster. Huyssen (2003) adds, “Some have turned to the archive as counterweight to the ever-increasing pace of change, as a site of temporal and spatial preservation. From the point of view of the archive, forgetting is the ultimate transgression” (p. 26). Not only are we afraid to forget, but we want histories at hand because we fear the future as well.

@remixthebook: Outright appropriation of things is inherently creative. To be uncreative would be to pretend this is not so. [tweeted November 6, 2014]

Unlike the oral testimony, the archive has no addressee (Ricoeur, 2004). “To quote is by definition to use out of context,” writes Hillel Schwartz (1996, p. 246), which Walter Benjamin (1968) contended led to a loss of meaning. “Ripped from its original context,” writes Stuart Ewen (1984), “its original meanings are lost” (p. 93). When the archives move from written and printed documents to digital databases, meanings and contexts hang together more loosely and drift more easily (Ernst, 2013; Smith, 1998). Meaning is transient in quotational practice. Greaney writes,

There can be no radical separation of quotational and nonquotational aesthetic practices, because quotational works just foreground the forms of distance—from the self, from expression, from communication—that are already more or less present in every artwork. Authorship changes when those kinds of distance are highlighted, but it doesn’t disappear (p. xiv).

The Heretical ArchiveIn The Heretical Archive (Univeristy of Minnesota Press, 2013), Domietta Torlasco (2013) writes, “Cinematographic and phonographic recordings can repeat themselves accurately and indefinitely, bringing about the recurrence of the past of which they are the indexical trace” (p. 92). The “indexical trace” is a semiotic concept in which an object has no resemblance to the object signified yet points to the the signified using a sensory element. Introduced by Paul Kane in 2007, an indexical trace might be the smell of the signified, the sound of the footsteps of a person, or a flag showing the waves of the wind. A sample appropriated and manipulated, a lyric interpolated, a paraphrase or parody—these are all indexical traces owing their originals but not quite resembling them. As they say in forensic science, “Every contact leaves a trace.” (Kirschenbaum, 2008, p. 49). As Norman Klein (1997) puts it, “a memory ‘trace’ may satisfy the urge to remember, but not the urge to remember the ‘facts'” (p. 306; for more on traces, memory, and forgetting, see Ricoeur, 2004). These veiled acts of quotation point as much to the past as they do to possible futures: retrievals without resemblance.

You need to do more deleting and less saving. — Common, “Hungry”

In spite of our hoarding of history, Huyssen (2003) contends that “the past cannot give us what the future has failed to deliver” (p. 27). We have to forget most of what we know in order to move on. We don’t want to shift on the shoulders of giants forever. Against our feverish archival impulse, we want to become those giants.

References:

Benjamin, Walter. (1968). The Work of Art in the Age of Mechanical Reproduction. Illuminations. London: Fontana, pp. 217–252.

Common. (1997). Hungry. On One Day It’ll All Make Sense [LP]. New York: Relativity Records.

Derrida, Jacques. (1995). Archive Fever: A Freudian Impression. Chicago: University of Chicago Press.

Ernst, Wolfgang. (2013). Digital Memory and the Archive. Minneapolis, MN: University of Minnesota Press.

Ewen, Stuart. (1984). All Consuming Images: The Politics of Style in Contemporary Culture. New York: Basic Books.

Foster, Hal. (2004, Fall). An Archival Impulse. October, 110, pp. 3–22.

Greaney, Patrick. (2014). Quotational Practices: Repeating the Future in Contemporary Art Minneapolis, MN: University of Minnesota Press.

Huyseen, Andreas. (2003). Present Pasts: Urban Palimpsests and the Politics of Memory. Stanford, CA: Stanford University Press.

Klein, Norman M. (1997). The History of Forgetting: Los Angeles and the Erasure of Memory. New York: Verso.

Ricoeur, Paul. (2004). Memory, History, Forgetting. Chicago: University of Chicago Press.

Schwartz, Hillel. (1996). The Culture of the Copy: Striking Likenesses, Unreasonable Facsimiles. New York: Zone Books.

Smith, Abby. (1998, May/June). Preservation in the Future Tense. CLIR Issues, (3), 1, 6.

Torlasco, Domietta. (2013). The Heretical Archive: Digital Memory at the End of Film. Minneapolis, MN: University of Minnesota Press.

Weick, Karl E., & Roberts, Karlene H. (1993). Collective mind in organizations: Heedful interrelating on flight decks. Administrative Science Quarterly, 38, 357–381.