Summer Reading List, 2011

As usual, the Summer Reading List is the time of year when I ask a bunch of my bookish friends what they’re reading. It’s always a good time, and this year we have newcomers and old friends Howard Rheingold, Michelle Rae Anderson, and Zizi Papacharissi, as well as Summer Reading List vets like Alex Burns, Cynthia Connolly, Steven Shaviro, Ashley Crawford, Peter Lunenfeld, Erik Davis, Michael Schandorf, Patrick Barber, and Brian Tunney.

As always, the book links on this page will lead you to Powell’s Books, the best bookstore on the planet, except where noted otherwise. Read on.

Howard Rheingold

I’m re-reading J. Stephen Lansing’s Perfect Order: Recognizing Complexity in Bali (Princeton University Press, 2006) as part of my continuing research into cooperation studies. The water temple system in Bali is a complex, beautiful, and remarkably effective social and ecological management system that is coordinated through rituals that neatly solve water-sharing social dilemmas that vex much of the planet.

Also, Robert K. Logan’s The Extended Mind: The Emergence of Language, the Human Mind, and Culture (University of Toronto Press, 2007) as part of my research into the possibility that [using] the Web [mindfully] might actually [help] make people smarter.

Alex Burns

Jeanne De Salzmann The Reality of Being: The Fourth Way of Gurdjieff (Shambhala, 2010): De Salzmann (1889-1990) preserved the writings and movements of the Graeco-Armenian teacherGeorge Gurdjieff, and founded groups in New York, London, Paris, and Caracas. The Reality of Being articulates her unique, ’embodied’ perspective on the Fourth Way, drawing on forty years of reflective notebooks. De Salzmann wrote: “Man remains a mystery to himself. He has a nostalgia for Being, a longing for duration, for permanence, for absoluteness–a longing to be.”

Ronald A. Havens The Wisdom of Milton H. Erickson: The Complete Volume (Crown House Publishing, 2009): Erickson (1901-1980) developed clinical hypnotherapy, and influenced neuro-linguistic programming (the Milton model). Through topical study of his writings, Wisdom covers Erickson’s insights about the unconscious mind, therapeutic change, utilisation, and trance induction techniques. A useful overview to the philosophy and methodology of Ericksonian hypnosis.

Charles Hill Grand Strategies: Literature, Statecraft, and World Order (Yale University Press, 2010): Hill is a diplomat who contends that engagement with literature is a way to understand statecraft. Ranging from Homer, Thucydides, and Machiavelli to Milton, Thoreau, Mann, and Rushdie, Hill explores how literature illuminates themes of order, war, the Enlightenment, and the contemporary nation-state. Literature provides a wisdom tradition to reflect on and engage with the international order.

Richard Ned Lebow Forbidden Fruit: Counterfactuals and International Relations (Princeton University Press, 2010): Counterfactuals are ‘what if?’ thought experiments that can probe causation and contingency. Lebow considers World War I, the Cold War, Mozart, and fictional alternative histories. He develops sophisticated protocols for evidence, theory-building, and theory-testing that will enrich social science, from archives and variables, to minimal rewrites and statistical inference.

Donella H. Meadows Thinking in Systems: A Primer (Chelsea Green, 2008): Meadows (1941-2001) was an influential environmental scientist and lead author on the Club of Rome’s Limits to Growth report (1972). Thinking in Systems is Meadows’ introduction to systems thinking, non-linearities, feedback, and leverage points. A way to build individual and societal resilience to complexity and global challenges.

Michael Scheuer Osama Bin Laden (Oxford University Press, 2011): Scheuer was head of the Central Intelligence Agency’s unit on Osama Bin Laden (1957-2011) and provides a corrective to earlier books. Scheuer depicts Bin Laden as a dynamic strategist with a deep knowledge of Muslim religious traditions, military logistics, and a long-term, dynamic vision for victory. Although Scheuer’s estimative assessments and specific conclusions will be debated, he also provides extensive end-notes, and a helpful guide to primary and secondary sources for further research.
Douglas Walton, Chris Reed, and Fabrizio Macagno Argumentation Schemes (Cambridge University Press, 2008): Argumentation schemes are processes of argument and inference which underlie human communication. Walton, Reed and Macagno provide an overview of how argumentation schemes inform fields from artificial intelligence to legal expert opinion. They classify and explain 96 different argumentation schemes and show how software tools like Rationale can be used to map out different inference structures.

Cynthia Connolly

Anything by MFK Fisher.

That’s my reading list!

Michelle Rae Anderson

I’m writing a semi-autobiography called The Miracle in July, and this finds me preoccupied with the elements of truth in fiction. I enjoy the intersection of truth and fantasy in following books:

Lidia Yuknavitch The Chronology of Water (2011): Lidia is a swimmer and a storyteller with a wild, self-serving past fueled by anger at helplessness. Beyond the usual “unbelievably shitty childhood” narrative found in most modern memoirs, in the Chronology of Water you’ll find a refreshing lack of apologies for the betrayal of secrets and an unusual writing style that mimics (to me) the little waves of breath in speech, as if the author is sitting there in the room reading the words to you.
Water-y loves, a dead baby, and a search for what “home” means are all critical parts to this story. Oh, and I’m pretty sure that is Lidia’s boob you see on the cover of the Chronology of Water. Pretty impressive for a middle-aged tit, I’d say.

Eric Kraft Herb N’ Lorna (AmazonEncore, 2010): I’ve been in love with this book since I discovered the first edition in my deeply religious grandmother’s car on the way to her memorial service back in the late 1980s. The story begins with a young man who, just as he is about to say a few loving words about his grandmother at her funeral, discovers that she and her husband spear-headed the discrete erotic, kinetic keepsake sculpture movement in the early 20th century.

Maybe it’s the coincidence in which I found the book and how the book begins, maybe it’s Kraft’s mesmerizing command of the well-played sentence, or maybe it’s that I’m just a sucker for a truly wonderful, touching love story…but this is the book that made me really believe in the power of writing a story that resonates, and inspired me to try my hand at it.

Robert Hough The Final Confession of Mabel Stark (Grove Press, 2004): This is the fictionalized, bittersweet memoir of the ferociously determined and beautiful Mabel Stark, a real lion tamer from the early days of Americana traveling circus performers. Working with huge, wild cats with the strength to maul tiny Mabel was nothing compared to the discrimination she faced from the Big Tent owners, and her five husbands could never take the place of her one true love: a white Bengal tiger named Rajah, a 500 lb. cat who considered her his mate.

Graphic bestiality scenes, shocking turns of plot and opportunity, and the ultimate price paid for love makes the Final Confession of Mabel Stark a riveting page turner. I mean, if you’re into that.

Steven Shaviro

Minister Faust The Alchemists of Kush (Kindle Edition; Narmer’s Palette, 2011) and Nnedi Okorafor Who Fears Death (DAW Trade, 2011): These two books are quite different from one another. But they are both brilliant works of Afrofuturist speculative fiction, linking past, present, and future, and moving between myth, magic, and grim social reality. Both novels confront visions of self-empowerment and self-healing with the horrors of genocide in South Sudan. The Alchemists of Kush is like a prose equivalent of some fusion between the cosmic jazz of Sun Ra and the gritty urban hiphop of the Wu-Tang Clan. Who Fears Death is a magic realist parable of future Africa, like a prose equivalent of Jill Scott channeling M’bilia Bell.

Ivor Southwood Non-Stop Inertia (Zer0 Books, 2011): This is a book about what it feels like to be a “precarious” worker, or a permanent temp worker, in the New Economy. Mixing cool analysis with telling anecodotal detail, Southwood dissects the ways that unemployment and even everyday life have been transformed into new forms of soul-shattering, mind-numbing labor, and how sheer economic constraint polices and disciplines us more effectively than oppressive social institutions were ever able to manage.

Evan Calder Williams Combined and Uneven Apocalypse: Salvagepunk, or Living Among the Ruins (Zer0 Books, 2011): Zombie attacks, or the stirrings of new collective urges. The Sex Pistols told us that we had No Future. Public Enemy told us that the apocalypse already happened. Several decades down the road, Williams describes how this catastrophic no-future is unevenly distributed. This book has striking insights, on nearly every page, about how the future has been systematically stolen from us. The sheer ferocity of Combined and Uneven Apocalypse matches that of the undead social and economic order we live in today.

China Mieville Embassytown (Del Rey, 2011): Last year, on my Summer Reading List, I recommended China Mieville’s then-new book Kraken. This year, Mieville makes the list again. He’s one of the finest writers of speculative fiction (or “weird fiction,” as he prefers to call it) alive today. But in Embassytown, Mieville surpasses himself — it’s one of the best things he’s ever done. In terms of genre, the book is a space opera. But it’s really about language, desire, and the nature of self-deception. Human beings share a planet with an alien race that only speaks the truth; but salvation for both species depends upon “our” ability to teach “them” how to lie.

K.W. Jeter The Kingdom of Shadows (Kindle Edition; Editions Herodiade, 2011): Jeter is one of our finest, and most underrated, writers of science fiction, fantasy, and horror. This is his first new book since his post-cyberpunk masterpiece Noir, published over a decade ago. I’ve just started reading The Kingdom of Shadows, so I’m not entirely sure yet what it is about. But it seems to involve Nazis, classical Hollywood, the uncanny reality of cinematic projections and other images, and strange metamorphoses of the skin.

Jeremy Dunham, Iain Hamilton Grant, and Sean Watson, Idealism: The History of a Philosophy (McGill Queens University Press, 2011): An introduction for a broad readership (but without sacrificing rigor and dense thought) to one of the most important, but also most reviled, trends in the history of Western philosophy. V. I. Lenin said it best: “Intelligent idealism is closer to intelligent materialism than is stupid materialism.”

Zizi Papacharissi

Richard Schechner Performance Theory (Routledge, 2003): Self-explanatorily, it is about performance theory — contains a favorite quote: “Performing is a public dreaming.” This is about drama and performativity in, and the drama and performativity of everyday life. Not specific to the internet, but I like to read this and imagine how it applies to play and performance online, and artificial agents and intelligence, including of course, robots.

Adrienne Russell Networked: A Contemporary History of News in Transition (Polity, 2011): I am a fan of slapping the word network in front of theories and concepts in order to remediate them (network society, networked publics, networked sociality, erm, networked self). It actually works 🙂 Networked is a great way to summarize a lot of things that have been going on in the field of journalism, including what Hermida (2010) refers to as ambient journalism. Really look forward to reading this.

David Gauntlett Making is Connecting (Polity, 2011): Pushing beyond ideas of convergence culture and cognitive surplus, and offering an informed and fresh explanation of how these processes come to be, and what they mean to people.

Joss Hands @ is for Activism: Dissent, Resistance and Rebellion in a Digital Culture (Pluto Press, 2011): Been thinking lately that, depending on context, sometimes online activism is more meaningful that offline mobilization. And sometimes not. Hoping that this book will help me think through this a bit more.

John Urry Cimate Change and Society (Polity, 2011): Intriguing, and a new way of thinking about things.

Also looking forward to Daniel Miller’s Tales from Facebook and Charlie Beckett’s book on Wikileaks and the threat of new news, both out from Polity later this Fall.

Erik Davis

For the last year, I have been part of the editorial team preparing a rather mammoth edited selection of Philip K. Dick’s largely unpublished Exegesis that should come out in late Fall from Houghton Mifflin Harcourt. So most of my summer reading is a marathon swim through Dick’s dense, wonderful, insightful, disturbing, boring, and deeply bizarre explorations of metaphysics, cybernetics, madness, mysticism, and God. It is an exhilarating and exhausting project to work on, but the material, for all its eccentricities, seems strangely timely, and I expect it may have the resonance of the Red Book when it appears (it even has lots of great diagrams and metaphysical doodles.) That said, the tome will only represent something like a tenth of the whole document, so this grail for the PKD nuts out there will remain half empty—which is probably just as well, since the desire for revelation is as revelatory as revelation itself, maybe more so.

David Kaiser’s How the Hippies Saved Physics (W. W. Norton & Co., 2011) is a fabulous social and science history about the relationship between consciousness culture, philosophy and physics in the 1970s. He shows how the “big picture” questions initially stirred up by the confounding weirdness of quantum physics were lost in the pragmatic postwar world until a countercultural crew of freak physicists, quantum philosophers, meditators, paranormal aficionados, and speculative no-longer-materialists delved into the weirdest of the weird. Without a hint of snark, Kaiser tells the counter-cultural tales of figures like Jack Sarfatti, Fred Alan Wolf, and Nick Herbert, and books like Capra’s Tao of Physics (Shambhala, 1975). Science-wise, the heart of his story is Bell’s Theorem, whose deeply mindfucking argument for quantum nonlocality—that particles separated at birth can somehow “know” the state of their superposition twins through what is essentially some “faster than light” process or medium linking discrete spacetime reference points—became, for the hippies, a ground for a scientific understanding of all sorts of psi phenomena and hardcore mystical states. Along the way, though, they revived the philosophical issues surrounding quantum reality, which paradoxically are starting to bear practical fruit today, when Bell’s Theorem is a mainstay of quantum information science and esoteric cryptography.

Kaiser is a great science writer, not so much because he is good at describing quantum weirdness (he is, but so are other popular writers, including some of the folks—like Fred Alan Wolf—that he is writing about here). Kaiser is a great science writer because without sounding like the academic he is, his approach is deeply and successfully informed by historical and sociological methods of understanding how science happens: how ideas grow, propagate, and twist their way through changing historical scenes, especially scenes related to institutions, publications, networks of colleagues, and funding sources. And in the 1970s Bay Area, this productive social matrix got seriously strange, with alternative institutions, tech millionaires, and a visionary culture of interdisciplinary research infused with psychedelics, mysticism, and paranormal explorations. The quantum (meta)physical engagement with the nature of “consciousness” leads to some silly New Age science for sure (some of which we can blame on these folks) but it also asks us to really follow through the implications of quantum physics and to recognize how little we understand consciousness—and particularly the possibilities of “expanded consciousness.”

Along the lines of the technology of expanded consciousness, I have often gotten a lot out of Ivo Quartiroli’s posts on his indranet blog – intelligent, critical, but calmly expressed concerns about online culture and consciousness from the perspective of a programmer nerd who is also a hardcore meditator and intelligent spiritual seeker. His new book The Digitally Divided Self (Silens, 2011) is a kind of tech-nerd mystic’s version of Nicholas Carr’s The Shallows (W. W. Norton & Co., 2010), where some of the familiar (and not so familiar) concerns about the effect of the Internet on our brains, minds, bodies, and selves (including lots of research) are shot through with a bracing spiritual critique grounded in what one might call “post-rational” states of consciousness and experience. The philosophical language (around “reality” let’s say) is sometimes too simple, and he slips into some rote neo-Luddism at times, but this is very solid technology critique that takes the possibilities of spiritual practice very seriously—including the possibility that the training of attention through meditation may provide exactly what we need to dodge the dubious fate of becoming servo-mechanisms of the hive mind and manipulative networks of influence and distraction. Though it could have gone through another few rounds of editing, Ivo’s voice—concerned, compassionate, incisive, non-judgmental—is a unique and powerful one. Not a jeremiad, but a dharma combat.

Speaking of post-rational states of consciousness, I am incredibly happy to finally be reading Phil Baker’s Austin Osman Spare: The Life and Legend of London’s Lost Artist (Strange Attractor, 2010), the first book-length biography about the legendary occultist and fine artist, who was born in 1886 and died in the 50s. Spare is a fascinating fellow. As an artist, he transformed the aesthetic vibe of Beardsley-esque decadence into a unique and under-appreciated body of work (paintings, drawings, and amazing portraiture) that manages to be at once elegant, haunting, and deranged—the latter element at times reminiscent of Bacon. Moreover, Spare is arguably the most important—and almost certainly the most storied—British occultist after Crowley. His ideas and practices, highly idiosyncratic and deeply interfused with his remarkable artistic productions (especially his sigil magic), built a modernist bridge between the Edwardian culture of pseudo-traditionalist occult lore and a more Freudian, avant-garde, and psychologically radical embrace of the abject, the erotic, the unconscious—a bridge that makes him the godfather of chaos magic. Baker is a wonderful writer, careful, intelligent and tart. He also knows his London, and the Spare that emerges in his portrayal is very much an avatar of that unique and ancient town: humble Cockney beginnings, the bright years as a smoldering wunderkind, and then a long plunge into poverty, obscurity, and a deep weirdness that brought him in touch with Kenneth Grant, to whom we owe some of Spare’s legend. Spare emerges as an almost Blakean character, a visionary Londoner whose poverty could not keep the visions at bay.

Ashley Crawford

Joshua Cohen Witz (Dalkey Archive Press, 2010): Damn you Joshua Cohen. You’ve cost me dearly. Not only in time I couldn’t really afford (work suffered horrendously), but in the way you’ve twisted the world around me. Expending the energy to tackle an 827 page book takes a leap of faith to be sure. It also takes a few strong nudges. When those nudges come in a trinity one has to take a deep breath and dive in. The triumvirate, all discovered in a morning, started with an excerpt on Ben Marcus’ website, rapidly followed by noticing a rapturous blurb by Steve Erickson and then an intriguing interview by Blake Butler on 21cmagazine.com. Marcus, Erickson, and Butler are all heroes. They all wallow in language like words are the salt in the Dead Sea. But then a further google uncovered numerous comparisons with David Foster Wallace, Thomas Pynchon, Franz Kafka, and James Joyce. Ahem. And indeed, after several exhausting weeks, I can say that Joshua Cohen joins their ranks with enviable chutzpah. I am not one of the Affiliated, but trust me, you don’t need to be. Cohen essentially paints with words, creating vast canvases that embrace everything from surrealism to science fiction, from heart-wrenching heartbreak to heart-warming hilarity. Despite the sheer weirdness of structure, there is a clear-cut narrative here, albeit with a moment of cunnilingus that would make David Cronenberg blanch. Cohen has created an alternate universe richer than any in contemporary literature. Steve Erickson, in his blurb for the book, states that “the only question is whether Joshua Cohen’s novel is the Ark or the Flood.” My question back is, is it feasible that it is both?

Blake Butler There Is No Year: A Novel (Harper Perennial, 2011): It was perhaps inevitable that Blake Butler would do this. The seeds were already planted in his haunting novella Ever (Calamari Press, 2009) and his blistering, apocalyptic Scorch Atlas (Featherproof, 2009). There was already no doubt that he could write like an angel on bad hallucinogens. But there was no way one could have predicted the horrific tsunami that is There Is No Year – an experimental tour de force essentially unlike anything I have encountered in waking hours. Indeed I read it in a grueling two-day marathon that was not unlike those nightmares one has where one’s limbs are frozen and something unseen is pursuing you. Sleep paralysis is not unusual, but it is in broad daylight. In a blurb for Steve Erickson’s Days Between Stations (Simon & Schuster, 2005), Thomas Pynchon stated that Erickson “has that rare and luminous gift for reporting back from the nocturnal side of reality…” – it is an accolade that would have worked perfectly for Butler and There Is No Year. Indeed, reading this book is like being trapped in another person’s (deranged) psyche. It is, in essence, the story of a family; a father, a mother and a son who live in a melting world that has been assailed by a mysterious ‘light’. They remain unnamed, generic, which only adds to the sense of inevitability the book seems to exude. Upon finding a new home they also find a ‘copy family’. But that, it turns out, is the least of their problems. Indeed the copy family is the least original notion in a book of utter originality (Philip K. Dick utilised the same notion of simulacra or doppelganger in his 1954 story “The Father Thing” and it has appeared elsewhere), but Butler uses this trope to chilling affect. The ever trustworthy Ben Marcus claims that Butler has “sneaked up and drugged the American novel. What stumbles awake in the aftermath is feral and awesome in its power.” Feral is a good description here; Butler has gone off the leash, ignoring the rules of both grammar and sanity. Indeed, there is no year here, no month, no day, no hour. There is no distance, at least in the normal sense. But there is a narrative, in a feverish, nightmarish way. A number of comparisons have already been made to David Lynch (Butler admits to Lynch’s dense and macabre Inland Empire being something of an influence) and, inevitably, with both its “haunted house” theme and typographical mayhem, Mark Z. Danielewski’s brilliant House of Leaves (Pantheon, 2000). Both Lynch and Danielewski certainly hover somewhere in this Stygian night-scape, but There Is No Year stands on its own. Terrifying, ferocious, claustrophobic, a maelstrom of beautifully mangled words, a prose poem of paranoia. Butler has often complained of insomnia, but if these are his nightmares he may well be better off awake. I received my copy of There Is No Year a day after finishing Joshua Cohen’s equally brilliant epic Witz. My love-life, my social life, and my day job are in tatters, but Cohen and Butler (alongside such other Millennialists as Ben Marcus, Grace Krilanovich, Brian Evenson, Steve Erickson, Brian Conn, and others) more than prove that the Great American Novel is well and truly alive, albeit in wonderfully mutating forms.

David Foster Wallace The Pale King (Little, Brown, 2011): The publication of The Pale King has reignited the fascination that David Foster Wallace seems to inevitably ignite. His books, especially Infinite Jest, have inspired books in themselves and his suicide in 2008, at the age of 46, garnered not dissimilar coverage to that of Kurt Cobain. Indeed, DFW became the literary equivalent of a rock star. There was good reason for this. As anyone who has delved into Wallace’s disparate world(s) will attest, he had a voice like no other, regardless of whether he was working in obsessive reportage style or moments that border on pure surrealism. At times Wallace’s conceits border on the science-fictional – his first novel, Broom of the System (Penguin, 1986), is set in and alternate Ohio, where the primary landmark is a 100-square mile artificial desert of black sand, complete with imported scorpions and known as the Great Ohio Desert, or G.O.D., constructed to give its denizens a reminder of their pioneering roots. Similarly a Cleveland suburb has been re-built to emulate the outline of Jayne Mansfield’s body. In Infinite Jest (Little, Broan, 1990) he transforms the entire northeastern United States into an uninhabitable feral zone – an almost Ballardian virtual tropical jungle generated by dumping toxic waste in the area. In this instance, the U.S. has graciously given this land to Canada after ruining it for future civilizations. It is dubbed the Great Concavity to Americans and the Great Convexity to Canadians In this world North America envelops the United States, Canada and Mexico and is known as the Organization of North American Nations (O.N.A.N.). Corporate entities secure naming rights to each calendar year, eliminating traditional numerical designations, thus Jest is undertaken during The Year of the Depend Adult Undergarment (Y.D.A.U). And then there is one of the central tenets of Jest – the mysterious video-entertainment that is literally deadly. The Pale King eschews much of this other-worldly wizardry, but, Wallace being Wallace it’s not quite the real world either; IRS agents are issued new Social Security numbers, all beginning with the number 9, [a fiction] the IRS building facade is a gigantic 1040 form, picked out in terra-cotta tiling, and one of the agents has the ability to levitate when truly engrossed in his work. It’s not the masterpiece that was IJ, but to fans it is a sad and tantalizing read.

Grace Krilanovich The Orange Eats Creeps (Two Dollar Radio, 2010) Appearing almost simultaneously with Justin Cronin’s best-selling The Passage (Ballantine, 2010) comes yet another vampire book. Both feature blood-sucking ghouls and both feature young girls, and both have more than a hint of the end of the world. And yet, they have absolutely nothing in common. One will entertain, the other will come close to performing a lobotomy on the reader. Grace Krilanovich’s The Orange Eats Creeps is a hyper-adrenalized journey through nocturnal spaces that reek with the stench of decay and mold. The journey screams with a post-punk adrenaline, like Nightwood on really bad acid. The hinted and occasionally overt sense of transgression blisters the page. The book features a perhaps overly orgasmic introduction by Steve Erickson who claims that The Orange Eats Creeps may well represent a “new literature”, a statement that cannot help but make one squirm. Rather than “new” per se, Krilanovitch has inherited streams of surrealist and grotesque elements that coil through the likes of Djuna Barnes, Comte de Lautréamont, George Bataille, Pierre Klossowski, Kathy Acker, and William Burroughs. To Erickson’s credit however, direct comparisons to such authors, beyond their clearly visceral use of language, would be meaningless. But Erickson does get it right when he describes Orange as “a vampire novel then as Celine would have written, with dashes of Burroughs and Tom Verlaine playing guitar in the background: hallucinatory, passionate, hardcore… a fiction of open wounds, like this savage rorshach of a book etched in scars of braille.” Krilanovich must have been forced to hold her ego in check given further comments from the likes of Shelly Jackson: “Like something you read on the underside of a freeway overpass in a fever dream,” she writes. “The Orange Eats Creeps is visionary, pervy, unhinged. It will mess you up.” And then the renowned Brian Evenson wades in with: “Reads like the foster child of Charles Burns’ Black Hole and William Burroughs’ Soft Machine (Grove Press, 1992). A deeply strange and deeply successful debut.” Burns’ Black Hole (Pantheon, 2008) is indeed an apt contemporary comparison. Set in a similarly bleak American outpost of ravaged suburbia, Black Hole is a searing portrait of adolescent alienation. Krilanovich goes one step further by inserting us firmly and uncomfortably inside her narrators often deranged skull, riding her seismic fluctuations of body temperature which seem to swirl dangerously from sexual overdrive to permafrost. Whether Krilanovich’s characters are literally vampires remains beside the point. Describing the ancestors of our protagonist, Krilanovich evokes figures that could be supernatural, but could as easily be simple environmental vandals: “Their contribution to the world lies in pockets of poisonous gas underground, that white swath beating at the door with the swollen fists of the unhappy dead; it wisps under the cabin window sash, animating that season’s psychos in a spark of electrified crackling fat that’s so irresistible they must drag their bones out the door…”

Patrick Barber

James McCommons Waiting on a Train: The Embattled Future of Passenger Rail Service—A Year Spent Riding across America (Chelsea Green, 2009): Necessary if you’re planning a train trip this summer. A good capsule history of trains in the US either way.

Jennifer Egan A Visit from the Goon Squad (Anchor, 2011): A thorny collection of interwoven stories that is well worth the trip.

Carlos Ruiz Zafón The Shadow of the Wind (Penguin, 2005).

Tom Rachman The Imperfectionists (Dial Press, 2011).

China Miéville The City and the City (Del Rey, 2010): Perfect for transit commutes, this book made my train ride to a faraway teaching job a really good time this spring.

Brian Tunney

For the past few years, I have been on an extensive Paul Theroux kick. And that continues, this summer, with The Happy Isles of Oceania: Paddling The Pacific (Hamish Hamilton, 1992), a travelogue written by Theroux throughout an 18-month journey that covered Meganesia, Melanesia, Polynesia and ends ultimately, in Hawaii.

The account was published in 1992, when I had just graduated high school and considered a trip to New York City from my suburban home in New Jersey a trek. But I’m not here to discuss relativism. I just thought New York was a faraway place (30 miles) and that my awesome bedroom in my parent’s suburban home was safer and all that I had ever known.

I guess my distant interest with the author started early in college, when I was forced to read his first travelogue, The Great Railway Bazaar. At the time, book reading wasn’t really what I wanted to do, nor was travel by train through Europe, into Asia, and back again over a four-month journey, as Theroux does in the book. But I forced myself through the book, correctly identified the points my professor wanted me to and didn’t look back.

A decade later, I re-discovered the same book in a box stowed away since college, and decided to reread it. Instantly, after gaining a somewhat nominal level of experience with travel through distant and unknown (to me) parts of the world, namely Connecticut and Thailand, Theroux’s writing grew on me. He had a knack for entering into a new part of the world and not passing a subjective judgment after two hours in the new location. Instead, Theroux entered, observed, questioned and conjectured until he simply decided to move onto the next place. His approach was anthropological without adhering to structure, engaging, and altogether the next best thing to actually running around the world by train for a year at a time.

In 2008, Theroux returned to The Great Railway Bazaar with Ghost Train to the Eastern Star, a re-tracing of his journey some twenty years later. And although he had gained some years, he goes out of his way to traverse the same path, exploring the changes in government, culture and the land’s greater history along the way. (Not surprisingly, much had changed, including the fall of Communism in Eastern Europe, the post 9/11 treatment of Arab countries and a worldwide energy and economic crisis.) He also goes out of his way to integrate regional literature and past interpretations of the lands he visits (Rimbaud is a frequent reference, but so is Arthur C. Clarke and a host of other influential writers along the way) into the lands he visits.

After Ghost Train, I craved more, and I turned to Theroux to teach me about the world’s greater workings, including Africa (Dark Star Safari) and China (Riding the Iron Rooster). And now I find myself 90-pages into his paddle boat explorations of New Zealand, Australia, and lands I haven’t yet reached in the book. So far, he’s attempted to tackle racism, alcoholism on a societal scale, the killing of animals, and wind in a small paddle boat along the Australian coast. He also just bought a gun in case he’s overrun by wild pigs in the outback.

I read, most days, on a train to and from work, knowing the exact outcome of my day sometimes before it begins. Paul Theroux’s writing is my daily escape from the norm, a window into an once unknown world, and an attempt to reconcile all of the problems of the world by talking to each person he meets one on one and having a beer with them at the end of the day.

I only hope that one day, Paul Theroux stands next to me on the train underneath the Hudson River and wants to talk.

Michael Schandorf

This summer I’m reading about how we enact and comprehend space and time, how our spaces affect our thinking and interaction, and how time relates to cognition. And I’m starting with Carrie Noland’s Agency and Embodiment (Harvard University Press, 2009). Noland is a professor of French and comparative literature at the University of California, Irvine, with a background in dance. The combination has led her to the study of body movement and the enactment of culture in a broad sense. In Agency and Embodiment, she explores a range of theoretical positions, including Marcel Mauss’s early sociological and anthropological theories, the phenomenology of digital art, and post-modern/post-colonial performative agency. The breadth of this contextualization of embodiment promises a rich perspective.

Next up, Erin Manning’s Relationscapes (MIT Press, 2009) covers loosely similar territory. Manning is the Director of Concordia University’s Sense Lab in Montreal, the scope of which is reflected in her book’s subtitle: Movement, Art, Philosophy. Manning offers a theory of movement that connects incipient emotion to the production of language in a theory of “prearticulation” that suggests David McNeill’s studies of gesture in linguistics and cognitive psychology, but with a wider scope that encompasses aesthetic production.

From “prearticulation” to Premediation (Palgrave, 2010)… A decade ago, Jay David Bolter and Richard Grusin’s Remediation (MIT Press, 2000) brought a crucially important rigor to the theorization of media studies. Grusin’s latest, Premediation, is an update and expansion of the theory of remediation that examines the changes in media communication and cultural tenor following the September 11th attacks. In essence, Grusin argues that the blinding pace of information transmission, combined with a general cultural mood of trauma and fear, has shifted our relationship to time from the present focus of mass media communications in the late 20th century to anticipation of the immediate future that dominate much of today’s mass media, especially on cable news. The processes of premediation, Grusin argues, are an attempt to protect the social and cultural psyche from the terror of unforeseen shocks like those of 9/11.

Moving on from largely visual and mediated interactions, Brandon LaBelle’s Acoustic Territories (Continuum, 2010) explores the nature of space, particularly contemporary urban spaces, in terms of sound cultures and the audial embodiment of our lived spaces. LaBelle is an artist and writer teaching at the National Academy of Arts in Bergen, Norway, and Acoustic Territories appears to be an expansion of the themes in his previous book, Background Noise (Continuum, 2006), which focused more exclusively on consciously aesthetic production. Sound is a crucial sense for most of us for purposes of social identification, but the role hearing places in our conceptualization and enactment of space and time is largely taken for granted. I’m looking forward to digging into LaBelle’s treatment.

Finally, a book whose connection to these themes is a bit more tenuous – but one I’m really excited about – is R. Douglas Fields’ The Other Brain (Simon & Schuster, 2010). Neurons and their physiology have been the focus of brain research and the basis of cognitive theories since their discovery and early description. But neurons only make up about 15% of the brain. Most of the rest of that mass is glial cells, which have historically been brushed aside as ‘helper cells’. Fields reviews important recent research on glial cells showing that they do far more than “help”: glial cells organize and structure neurons and modulate both neuronal transmission and synaptic activity. They communicate both with neurotransmitters and globally with broader chemical and bioelectrical signals, making them far more important to the processes of cognition than has been previously acknowledged. Thinking is more than synapses as mind is more than thinking.

Peter Lunenfeld

Summer is when I catch up with fiction and read a few things that might touch on work when it kicks back into gear in the fall. There’s an old joke that professors will never admit to reading something, they are always “rereading.” But I’m fully willing to admit that this is the summer I’ve decided to read David Foster Wallace’s Infinite Jest for the first time. I’ve never carved the time and attention out for his 1K+ page masterpiece. Now I am.

I’ve been writing for The Believer and decided to work my way through the novels of its three co-editors. A few years back I read Heidi Julavits’ third book, Uses of Enchantment (Anchor, 2008), a fantastic novel about young women and the myth and mystery of memory, and I now plan to read in reverse, tackling her second book, The Effect of Living Backwards (Berkley Trade, 2004). I recently went to the Hammer Museum in LA where Heidi and Vendela Vida both read. Vendela’s was from The Lovers (Ecco, 2010), and the excerpt she chose was so poignant and evocative of place and time (Florence, a quarter of a century ago) that her novel, along with its predecessor, Let the Northern Lights Erase Your Name (Harper Perennial, 2008), are on my list. To round off my Believer kick, I’m also planning to read third co-editor Ed Park’s Personal Days (Random House, 2008), a novel of contemporary office life.

I consumed the uneven Steig Larsson trilogy, and continue to explore Scandinavian crime fiction. So this summer, I’ll probably read some or all of Jo Nesbø’s Oslo-based noir mysteries, including the neo-Nazi themed The Redbreast (Harper, 2008), the heist story Nemesis (Harper, 2009), and the serial killer-driven The Devil’s Star (Harper, 2011 ; though sexual-serial killings was the lamest part of the Girl With that Tattoo who Lit Stuff on Fire and Kicked Nests). On the other hand, I’ve never read mysteries by anybody with an ø in their name, so perhaps that will make up for it.

In the fall, I’ll continue working on a series of essays about Los Angeles and its history, and one of the books I’m looking forward to reading for this project is Spencer Kansa‘s Wormwood Star: The Magickal Life of Marjorie Cameron (Mandrake, 2011). Cameron was a fascinating figure, the lead actress in Kenneth Anger’s film, Inauguration of the Pleasure Dome, and the consort of the endlessly fascinating Jack Parsons, rocket pioneer, co-founder of the Jet Propulsion Lab, nemesis of L. Ron Hubbard, and Satanist. Parsons and Cameron tried to give birth to a Moon Child, but that’s a long story…

Finally, through the summer I’ll be playing around with an app that Chandler McWilliams developed for my new book, The Secret War Between Downloading & Uploading (MIT Press, 2011). The app is called GenText, takes the last chapter of the book – a stand-alone history of the computer as culture machines titled “Generations” – and renders it accessible at three levels — abstract, page, and full section — with a dynamic interaction between the levels that literalizes the metaphor of “zooming” into a text. The book’s companion website, points you to it as well as other e-pub goodies.

Roy Christopher

I’m currently working on my book, The Medium Picture (for Zer0 Books), so most of my reading lately has been related to the writing. That means essential texts from Marshall McLuhan, Walter Ong, Neil Postman, Howard Rheingold, Doug Rushkoff, Paul Levinson, Steven Johnson, Ted Nelson, Lev Manovich, Kate HaylesPeter Lunenfeld, David Weinberger, Stewart Brand, Jay David Bolter, Janet Murray, McKenzie Wark, and others — all of which lead me to newer stuff like…

James Gleick The Information (Pantheon, 2011): James Gleick always brings the goods, and The Information is no exception. This is a definitive history of the info-saturated now. From Babbage, Shannon, and Turing to Gödel, Dawkins, and Hofstadter, Gleick traces the evolution of information theory from the antediluvian alphabet and the incalculable incomplete to the memes and machines of the post-flood. I’m admittedly biased (Gleick’s Chaos quite literally changed my life’s path), but this is Pulitzer-level research and writing. The Information is easily the book of the year.

Peter Lunenfeld The Secret War Between Downloading & Uploading (MIT Press, 2011): The subtitle of Peter Lunenfeld’s newest book is “Tales of the Computer as Culture Machine.” Lunenfeld employs downloading and uploading for cultural consumption and production respectively. His metaphors are apt, and astutely frame the computer’s role in our current culture. This is an important little book that should not be ignored.

Adam Bly Science is Culture (Harper Perennial, 2010): I love magazines, and one of my favorites was Seed. Adam Bly is/was their editor (they’re online-only now), and one of my favorite parts of Seed was the Seed Salon, in which two scientific or literary luminaries — whose interests are often unexpectedly juxtaposed — discuss a pressing science issue. Well, Bly’s new book compiles all of the Seed Salon sessions in one place. It includes such pairings as David Byrne and Daniel Levitin, Albert-László Barabási and James Fowler, Jonathon Lethem and Janna Levin, Benoit Mandlebrot and Paola Antonelli, Will Self and Spencer Wells, Jill Tarter and Will Wright, Tom Wolfe and Michael Gazzaniga, and Robert Stickgold and Michel Gondry, among many others. Unexpected things emerge when pairs of minds like these come together.

Elizabeth Parthenia Shea How the Gene Got Its Groove (SUNY Press, 2008): In How the gene Got Its Groove, Shea argues that the gene is no more than a figure of speech, a trope, a metonymy for a unit of life-stuff that may or may not exist. It’s an intriguing romp through lingustic strategy, the tenuousness of language, and indeed the rhetorical nature of science itself.

McKenzie Wark The Beach Beneath the Street: The Everyday Life and Glorious Times of the Situationist International (Verso, 2011): Ken Wark‘s been writing around and adjacent to the Situationists for years. It’s awesome to see him finally dive into their strange land in earnest. There are many texts on Guy Debord and the Situationists, but few dig as deep or get their work the way Ken Wark does. As a rare bonus, the hardback comes with a fold-out dust cover with a graphic essay composed and drawn by Kevin C. Pyle based on selections from Wark’s text.

Steven Shaviro Post-Cinematic Affect (Zer0 Books, 2010): I’ve been meaning to write about Steven Shaviro‘s new book since I got it last year. It’s a fascinating exploration of four cinematic artifacts: Grace Jones’ “Corporate Cannibal” video, and the films Boarding Gate (2007), Gamer (2009), and Southland Tales (2006), the latter of which is one of my recent favorites. The book’s title comes from Shaviro’s central claim: that so-called “new media” hasn’t killed but transformed filmmaking, and since media artifacts as such are “machines for generating affect,” these four works represent perfect occasions to discuss our current state of post-cinematic affect.

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Well, that’s what we’re reading this summer. Time to get to it.

[Pictured above: Lily checking out The Hitch. photo by royc.]

We No Longer Have Roots, We Have Aerials: Insect Media

With the recent finding that ants’ social networks are similar to our online social networks, “insect media” sounds like less of a metaphor and more of a direct analogy, but Jussi Parikka’s Insect Media: An Archeology of Animals and Technology (University of Minnesota Press, 2010) is much more than either. He hedges from writing metaphorically preferring to show how the evolution of technology is a system of assemblages and flows, much like those found in the insect world. Conflating the two presents its own problems (see my own rather cavalier homology between dinosaurs and bicycles and how flight came about), but Parrika sidesteps them like so many ant legs.

Insects make me scream and shout
They don’t know what life’s about
They don’t have blood
They’ve got too many legs
They don’t have brains in their heads
They know they’ll rule the world some day
They bite and sting me anyway
— Oingo Boingo, “Insects”

At its core, Parikka’s is a systems view. Citing Georges Canguilhem (1992) against Marshall McLuhan (1964; as well as Ernst Kapp, Teilhard de Chardin, et al.), Parikka notes that when we compare media as the extensions of humans to media as the externalized world of insects, we run into severe problems when it comes to certain technologies, namely wheels and fire. He evokes Deleuze and Guattari, writing that we must stop thinking about bodies as closed systems and realize that they are open and constituted by their environment, what Maturana and Varela call “structural coupling” (1987; Maturana & Poerkson, 2004). Our skin is not a boundary; it is a periphery: permeable, vulnerable, and fallibly open to external flows and forces.

[W]e do not so much have media as we are media and of media; media are brains that contract forces of the cosmos, cast a plane over the chaos (p. xxvii).

Even though our own media technology is killing insects in droves, Parikka proves that they provide a fertile space for thinking about the ways that we currently communicate with each other and mediate the spaces between ourselves and our world. And if you’re really into the bugs (as I have gotten since reading Parikka’s book), Hugh Raffles’ Insectopedia (Vintage, 2010) is a brilliant survey of insect knowledge. Arranged alphabetically by subject (as any proper *pedia should be), Raffle’s book is a compendium of historical research, travel essays, sober meditations, brief vignettes, and in-depth stories about our diminutive planetary companions. It’s a crash education in entomology and a damn fun read.

Next time you’re visited or intruded upon by one of our tiny neighbors, take a second to contemplate what they can teach us about our own ways. We’re more like them they we think. They’ll probably rule the world someday, but in the meantime — as these two books illustrate — they can teach us something anyway.

 

References:

Canguilhem, G. (1992). “Machine and Organism.” In J. Crary & S. Kwinter (eds.), Incorporations. New York: Zone Books.

Maturana, H. R. & Poerkson, B. (2004). From Being to Doing: The Origins of the Biology of Cognition. Heidelberg, Germany: Carl-Auer Verlag.

Maturana, H. R. & Varela, F. J. (1987). The Tree of Knowledge: The Biological Roots of Human Understanding. Boston: Shambhala.

McLuhan, M. (1964). Understanding Media: The Extensions of Man. New York: McGraw-Hill.

Parikka, J. (2010). Insect Media: An Archeology of Animals and Technology. Cambridge, MA: University of Minnesota Press.

Raffles, H. (2010). Insectopedia. New York: Vintage.

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Apologies to Ken Wark for stealing his title for this post and to Ash Crawford for stealing Ken’s title for this post.

Guy Debord: When Poetry Ruled the Streets

Writer, filmmaker, instigator, and revolutionary, Guy Debord is probably best known for his involvement with the Situationist International (McKenzie Wark calls him their “secretary”) and their concepts of the dérive and détournement, the former of which is one of the core ideas of psychogeography, and the latter of which went on to define the culture jamming movement. Their slogans were the words on the walls during the May 1968 uprisings in France. They published the proto-Adbusters of the time, and their spirit hangs heavy over the work of Shepard Fairey, Banksy, Joey Skaggs, The Yes Men, Kembrew McLeod, and other postmodern-day culture jammers and media hackers alike. Greil Marcus (1989) puts them in the lineage of resistance movements: Dada, Surrealism, Situationists, punk rock. Wherever we attribute his influence, Debord lived and loved in line with the thoughts he wrote.

Guy Debord on the set of 'Critique of Separation', 1960

Debord’s best known and best selling book is The Society of the Spectacle (Zone Books, 1994; originally published in 1967), and the “spectacle” concept it defined have remained a mainstay of media criticism ever since. Debord biographer Anselm Jappe (1999) wrote, “The spectacle does not reflect society overall; it organizes images in the interest of one portion of society only, and this cannot fail to affect the real social activity of those who merely contemplate these images” (p. 7). Debord (1994) himself wrote, “All that was once lived has become mere representation” (p. 12). Does that sound familiar? It should. He continues, “The spectacle is not a collection of images; rather, it is a social relationship between people that is mediated by images” (p. 12). Defined as such, the spectacle sounds a bit like fellow French thinker Jean Baudrillard’s simulacra, does it not? Debord clarifies, writing that the spectacle has two foundational attributes: “incessant technological renewal” and the “integration of State and economy” (1998, p. 11-12). Nonetheless, Debord’s work has yet to receive the widespread reverence it deserves.

One might be surprised that I implicitly seem to compare myself, here and there, on a point of detail, with some great mind of the past or simply with personalities who have been noted historically. One would be wrong. I do not claim to resemble any other person, and I believe that the present era is hardly comparable to the past. But many figures from the past, in all their extreme diversity, are still quite commonly known. They represent, in brief, a readily accessible index of human behaviour or propensities. Those who do not know who they were can easily find out; and the ability to make oneself understood is always a virtue in a writer.
— Guy Debord, Panegyric 1, p. 8.

One recent attempt to remedy Debord’s unsung unrest comes in the form of Vincent Kaufman’s biography Guy Debord: Revolution in the Service of Poetry (The University of Minnesota Press, 2006; now available in paperback). Kaufmann assumes the role of “unqualified reader,” as he claims no previous fascination or familiarity with Debord. This perspective gives him and his book a unique approach among books about the Situationists. Lacking an “ideological axe to grind” Kaufman sees as imperative to understanding Debord and his life of rebellion, fortunes, misfortunes, adventures, exploration, drifting. “Perhaps it is only by boat that we can really lose ourselves,” he writes, recalling Slavoj Zizek’s metaphor for postmodern rootlessness, and Debord’s persistent pursuit of authentic experience. Of the numerous biographies of Debord and books about Situationists, Kaufman’s is among the best, most thorough, and makes a great introduction to his work and their world.

“I wrote less than those who write,” Debord once said, “but I drank more than hose who drink.” The title of his sixth and final film, In girum imus nocte et consumimur igni (1978), is a palindrome that he roughly translated to “we turn in the night and are consumed by fire.” If any one phrase could sum up the way the man felt about our media-mad, modern world, that one would do.

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When Poetry Ruled the Streets: This clip from Richard Linklater’s Waking Life (2001) features Adam Goldberg and Nicky Katt as two of the gang of four, and Hymie Samuelson as Guy Debord. [Quicktime clip. Click the image to play; runtime: 2:30]:

References:

Debord, G. (1994). The Society of the Spectacle. New York: Zone Books.

Debord, G. (1998). Comments on the Society of the Spectacle. New York: Verso.

Debord. G. (2004). Panegyric 1 & 2. New York: Verso.

Debord, G. (2009). Correspondence: The Foundation of the Situationist International (June 1957 – August 1960). Los Angeles: Semiotext(e).

Jappe, A. (1999). Guy Debord. Berkeley, CA: University of California Press.

Kaufmann, V. (2006). Guy Debord: Revolution in the Service of Poetry. Minneapolis, MN: University of Minnesota Press.

Linklater, R. (Writer/Director). (2001). Waking Life [Motion picture]. United States: Fox Searchlight Pictures.

Marcus, G. (1989). Lipstick Traces: A Secret History of the Twentieth Century. Cambridge, MA: Harvard University Press.

Wark, M. (2008). 50 Years of Recuperation of the Situationist International. New York: FORuM/Princeton Architectural Press.

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Apologies to Andrew Feenberg and James Freedman for stealing the title of their book for this post. Here is a mini-documentary of Feenberg’s time in Paris in the late 1960s and his archive of posters therefrom. [runtime: 8:36]

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McLuhan the Younger: Two New Books

There have been plenty of people touted to carry the mantle left behind by Marshall McLuhan — Neil Postman, Douglas Rushkoff, Paul Levinson, even Jean Baudrillard, but no one has been working more behind the scenes and under the radar to keep his legacy alive than his own son and sometimes co-author Eric McLuhan.

Eric McLuhan has amassed a significant body of work in his own right, including Electric Language (St. Martin’s Griffin, 1998), The Role of Thunder in Finnegans Wake (University of Toronto Press, 1997), the forthcoming Theories of Communication (with Marshall), and The Human Equation (BPS Books, 2011; discussed below), among many others.

One of Marshall’s most important and most overlooked works was co-authored by Eric. The posthumously published Laws of Media (University of Toronto Press, 1988). In this book, they tackle the Shannon-Weaver model of communication as needlessly linear (a task I’ve attempted myself), writing, “The Shannon-Weaver model and its derivatives follow the linear pattern of efficient cause — the only sequential form of causality” (p. 87). Formal cause was a lesser known but chronic concern for McLuhan.

[T]he formal causes inherent in… media operate on the matter of our senses. The effect of media, like their ‘message’ is really on their form and not in their content (Marshall Mcluhan in Gordon, W. T., 2005, p. 10).

In Media and Formal Cause by Marshall and Eric McLuhan (NeoPoiesis Press, 2011), Eric brings together three pieces by Marshall and an extended essay of his own (“On Formal Cause”) that references them, as well as historical context provided by his new introduction and a Foreword by the inimitable Lance Strate.

Aristotle’s definition of formal cause — one of four causes he defined, and the one that contains the other three — reads the “essense, idea, or quality of the thing concerned” (Bunge, iii; what Heidegger would call “the thing thinging”). McLuhan saw Aristotle’s oral orientation conflating formal and final cause. This view and the Shannon-Weaver model are the results of left-brain thinking, and we need a right-brain perspective if we are to cope with the new electronic age. “Communication theory necessarily concerns the study of the public and not of the program,” McLuhan wrote in an unpublished letter to Archie Malloch. “The ‘content’ of any performance is the efficient cause which includes the user or the cognitive agent who is, and becomes, the thing known, in Aristotle’s phrase” (p. 10). He goes on to cite his mentor Harold Innis as the first to show that the alphabet is what split Greek thought between “thinking” and “being” (p. 30). “Literacy become synonymous with Western civilization that divorced ‘subject’ from ‘object’ and thought from feeling, just as the dominant metaphors of mechanism widened the separation of  ’cause’ and ‘effect'” (p. 31). Knowledge of the alphabet distances us from knowledge of formal cause.

And understanding formal cause is tantamount to understanding our new media ecology. It was at the center of McLuhan’s work. Eric writes, “Formal cause is still, in our time, hugely mysterious: The literate mind finds it is too paradoxical and irrational. It deals with environmental processes and it works outside of time” (p. 87). McLuhan wrote, “effects precede causes” (p. 43). The bright light of the future casts shadows on the present from forthcoming events — that’s formal cause.

[Media] Ecology does not seek connections, but patterns. It does not seek quantities, but satisfactions and understanding (p. 8).

Mass media in all their forms are necessarily environmental and therefore have the character of formal causality (McLuhan to Ruth Nanda Ashen, NAC, 1975).

McLuhan mentioned predicting the present in his work several times, and an observance of “daily miracles” like his oft-studied subject Chesterton. He also approached all of this mass-media mess from what amounts to a systems point of view: figures, grounds, environments, anti-environments, sense ratios. He was trying to get outside of it all to see what it was doing from the highest possible vantage point.

So this is all about perspective. And McLuhan pointed out that perspective is a mode of perception that involves a single point of view — or fragmentation, in space and time, in painting and in poetry (Gordon, Hamaji, & Albert, 2007, p. 139).

The perspective is part of what makes The Human Equation by Wayne Constantineau and Eric McLuhan (BPS Books, 2010) so effective: the vantage point, the human as central concern, the human as center of the universe. This is “Book 1: The Human Equation Toolkit,” and the toolkit consists of numerous sets of four related concepts, tetrads, not unlike the ones in Marshall McLuhan and Bruce R. Powers’ The Global Village (Oxford University Press, 1992), and those included in the aforementioned Laws of Media. The Human Equation starts with four embodied positions — standing, lying down, sitting, and kneeling — as the basis of all extensions thereof (i.e., media, technology, etc.). Co-authored by the late mime Constantineau, that the book’s foundation is comprised of body positions should come as no surprise.

This short book is rife with odd new perspectives on our media, culture, our place in the universe, and indeed our bodies themselves — much like so many of Marshall McLuhan’s own odd shorter works.

This year marks the centennial of Marshall McLuhan’s birth, and his work is as relevant now as it ever was. Here’s to everyone who’s keeping his legacy alive, especially his son Eric McLuhan.

References:

Bunge, M. Causality: The Place of the Causal Principle in Modern Science. Metaphysics, 32, Bk. 1, ch, iii.

Gordon, W. T. (2010). McLuhan: A Guide for the Perplexed. New York: Continuum Books.

Gordon, W. T. (2005). McLuhan Unbound, #14. Corte Madera, CA: Gingko Press.

Gordon, W. T., Hamaji, E, & Albert, J. (2007). Everyman’s McLuhan. New York: Mark Batty Publisher.

Heidegger, M. (1971) Poetry, Language Thought. New York: Harper & Row.

McLuhan, M. & McLuhan, E. (1988). Laws of Media: The New Science. Toronto: University of Toronto Press.

McLuhan, M. & Powers, B. R. (1992). The Global Village. Oxford University Press.

National Archives of Canada. (1975, July 2). Marshall McLuhan to Ruth Nanda Ashen.

The Greatest Actor of All Time: Nicolas Cage

Few actors have had careers anywhere near as diverse and dynamic as Nicolas Cage. A member of the Royal Coppola Family, Cage has been in everything from goofy teen comedies like Fast Times at Ridgemont High (1982) to mind-blowing, block-busting adventures like National Treasure (2004). His acting agility is abetted by his willingness and ability to take on challenging roles that other thespians of his caliber wouldn’t think of accepting — and pulling them off without dumbing them down. As Roger Ebert once put it,

There are often lists of the great living male movie stars: De Niro, Nicholson and Pacino, usually. How often do you see the name of Nicolas Cage? He should always be up there. He’s daring and fearless in his choice of roles, and unafraid to crawl out on a limb, saw it off and remain suspended in air. No one else can project inner trembling so effectively…. He always seems so earnest. However improbable his character, he never winks at the audience. He is committed to the character with every atom and plays him as if he were him.

The filmic examples are seemingly endless, so instead of surveying his career in its entirety, I will concentrate on three representative films: Raising Arizona (1987), Matchstick Men (2003), and the indisputable greatest movie of all time, Con Air (1997).

Francis McDormand once said that one can’t make any money working on a Cohen Brothers film. While I’m sure that’s changed since (this statement was made pre-Fargo), I think most would agree that for an actor, working with Ethan and Joel Cohen is an honor, a privilege, and an opportunity to establish oneself artistically. No one has done this more fervently in one film than Nicolas Cage in Raising Arizona. With his career stretched out before him like a sleepy kitten, Cage took on the lead role in a film that would define one of the many facets of his style as an actor. H. I. McDunnough is a good-for-nothing, two-bit thief who falls in love with a police officer hell-bent on raising a family. After an intermittent courtship involving H. I.’s lengthening rap sheet, the ultimately infertile couple marry and attempt to have children. Seeing a news story about a couple who has more offspring than they can handle, they decide to steel one. Hi-jinks ensue, and the doomed H.I. is caught between his old ways as a thief and his new life as a family man, with the two inextricably intertwined like so many lovers’ legs.

In the similarly quirky Wild at Heart (the plot of which I always confuse with True Romance, perhaps because of their similarly Westbound plots and blonde love interests), Cage would almost reprise this role. He was to all but abandon this kind of character later in his career, save maybe Adaptation (2002) and, our last stop, Matchstick Men (2003).

What did he abandon the weirdness for? Action, of course, and Cage’s crowning achievement, Con Air (1997) is jam-packed with it. This Jerry Bruckheimer vehicle crashes and burns in the best possible way: right into Las Vegas! Where else are you going to see oddball jokesters like Steve Buscemi, Dave Chappelle, and John Leguizamo teamed-up with powerhouse hunks like John Travolta, Vin Diesel, and Ving Rhames, alongside A-list actors like John Cusak,  John Malkovich, Matt Damon, Willem Dafoe, and Nicolas Cage in the same movie? Bob Stephenson is even in here! What happened to the casting director on this star-studded screen scorcher? Fired for awesomeness? How about the screenwriter or the director?

The Ridley Scott-directed Matchstick Men (2003) tells the story of an obsessive-compulsive con man getting conned out of everything. Sam Rockwell plays the partner-cum-con (Frank Mercer) who uses a young girl, Angela (played by Alison Lohman), posing as Roy Waller’s (Cage) estranged daughter. Matchstick Men (and Adaptation, pictured below, by proxy) is less important for Cage’s role per se than it is for his role at the time it happened: dead in the middle of a string of Cage-fronted action movies. In the midst of constant reminders of his action-hero status, Matchstick Men recalled a younger, weirder Nicolas Cage, and reminded everyone of his immense on-screen strengths.

So, in brief, Nicolas Cage is the greatest actor to ever entertain a darkened theater. I dare you to come up with a stronger, more genuine, more diverse body of work.

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“…I was just admirin’ your cage.” Here’s the trailer for The Greatest Movie of All Time, Con Air (1997) [runtime: 2:23]:

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Don’t Deprive the World of Your Ideas: Four Books

It’s difficult for me to even think about marketing or branding without thinking about Scott Belsky. His Making Ideas Happen (Portfolio, 2010) and the whole 99%/Bēhance/Action Method is as close to a working system for this stuff as I’ve seen. Belsky says to identify your differentiating attributes and emphasize them. Doug Rushkoff once told me to give people something they can’t get anywhere else, and Howard Bloom once said that if you’re not actively marketing yourself, then you’re depriving the world of your ideas. This is how you stand out without a doubt.

Besides Belsky’s, I have come across four other recent books on the topic of self-promotion and breaking through the cluttered airwaves. Even the airwaves specific to this topic are noisy, so if my reviews seem cavalier, it’s because I only want to give you a general sense of each of these books. If one piques your interest, I highly recommend checking it out.

On the very first page of his book Disrupt: Think the Unthinkable to Spark Transformation in Your Business (FT Press, 2010), Luke Williams cosigns the statements above, but makes strong qualifications thereof. “Novelty for novelty’s sake” is a resource killer, and customers seek the familiar. Differentiating yourself is one thing, being different is entirely another. It’s not about differentiating, it’s about disrupting. “Differentiate all you want,” Williams writes, “but figure out a way to be the only one who does what you do, or die” (p. 2). The full “Disruptive Thinking” plan is more complex than that, of course, but that’s its most basic premise. Williams is a Fellow at frog design and an Adjunct Professor of Innovation at NYU Stern School of Business, so this stuff is his stuff. His book deserves to be at the top of this list.

I’m trying to change the world before I change my mind.
Pete Miser

The subtitle of The Dragonfly Effect by Jennifer Aaker and Andy Smith with Carlye Adler (Jossey-Bass, 2010) reads “Quick, Effective, and Powerful Ways to Use Social Media to Drive Social Change,” but before you scroll to the next book, hear me out. Aaker, Smith, and Adler have put together a crash course in achieving the ever-elusive just noticeable difference for your big ideas.

A dragonfly has four wings, and the dragonfly effect has four skills: focus, grab attention, engage, take action. Their first case study (Team Sameer and Team Vinay) yields the following list. Some of these should sound familiar (these are from How to Do Something Seismic–and Create a Movement by Robert Chatwani):

  1. Stay focused; develop a single goal.
  2. Tell your story.
  3. Act, then think.
  4. Design for collaboration.
  5. Employ empowerment marketing.
  6. Measure one metric.
  7. Try, fail, try again, succeed.
  8. Don’t ask for help; require it.

I love these, and that last one, seemingly counterintuitive, is quite brilliant. And there are hundereds more in here. The Dragonfly Effect is a solid system for success in our media-saturated times.

If you’re more interested in starting a movement, a campaign that focuses more on people and passion than products and projects, then Brains on Fire by Robbin Phillips, Greg Cordell, Geno Church, and Spike Jones (J. Wiley, 2010) is the book for you. These authors aren’t writing about product launches and opting-in. They’re writing about conversations and engagement. The clutetrain might be still making the rounds, but these folks are taking it to new stations. And now that the technology has caught up with the ideas, so can you.

“Markets are conversations,” stated The Cluetrain Manifesto (Perseus Books, 1999), and conversations are where movements start. Participation does not equal engagement, but Brains on Fire employs eleven lessons in getting from the former to the latter. From “Movements Start with the First Conversation” (Lesson 2) and “Movements Empower People with Knowledge” (Lesson 5), to “Movements Have Shared Ownership” (Lesson 6) and “Movements get Results” (Lesson 10), this book is as fun as it is fearless.

I found out about Brains on Fire from Scott Stratten, fellow Geekend 2010 speaker and author of Unmarketing: Stop Marketing. Start Engaging (J. Wiley, 2009). Unlike some of the authors above, Stratten tackles more traditional marketing tactics (e.g., cold calling) in less traditional ways (e.g., giving things away). He also often tries too hard to be funny. That, along with the traditional marketing buzzwords found throughout the book, make it difficult to take some of this stuff seriously. Reading this, I often got the feeling he wasn’t talking to me.

With that said, Stratten’s ideas are good. If you’re looking for a quick guide (the chapters herein are very short, easy to read one or two in just a few minutes) on how it’s done now, Unmarketing is a damn good start.

Getting focused, truly differentiating yourself or your campaign not just for differentiation’s sake, involving and engaging your audience, and being as open and transparent as possible are not just suggestions for success, they are how it’s done now. These four books (along with Scott Belsky’s Making Ideas Happen and the ever-relevant Cluetrain Manifesto) are a crash curriculum in current marketing and spreading ideas. Don’t deprive the world of yours. Get them out there.

Daylight Savings Tribe: SXSW 2011

Sometimes our Earth’s orbit brings us closer to other heavenly entities. Last Saturday for instance, our own Moon was closer than it has been in twenty years. Well, annually in mid-March, we collide headlong into another planet, a clusterfuck (as Buckminster Fuller would say) of talky panels, film screenings, and live shows that is known as South by Southwest, or more commonly by its planetary initials SXSW. This was only my second visit and the first at which I have spoken. The daylight saving’s time wormhole swallowed up a few key things and possibly a few people on Sunday morning, but I’m pretty sure everything I said about last year still holds. The panels are good, but the side conversations are the goods.

Our tribe for SXSW Day #4: L to R: Dave Allen, Merrick, Shivvy, Roy Christopher, and Michael McSunas.

My favorite locations on panel planet this year, included “Indie Success: Caching in on Collaboration,” a discussion of creativity and collaboration with Kenyatta Cheese, Heather Gold, Allee Willis, and Mary Jo Pehl. I met Kenyatta at SXSW last year because he was on a panel with my friend Alice Marwick, and I met the awesomely multi-talented and hyper-driven Heather at Geekend 2010 after my talk there. This is how the tribe grows.

Kenyatta is a beacon of positivity. He is just a benevolently inspiring presence. His words are strong yet playful at the same time. I ran into him and Tricia Wang (these two) serendipitously one afternoon on 6th Street, and my day was just completely made. “I am Kenyatta Cheese, and I am of the web,” he opened at this panel, and when the legitimacy of his last name was questioned, he said, “I didn’t choose my name, but I’ve chosen everything since.” Believe that.

The web allows us to create and distribute the most mundane of our thoughts, but getting them to the point of getting them out there is often a large part of the struggle. Heather insists that we need to give ourselves permission to create, and Mary Jo Pehl put it, “it’s so freeing to let go of the idea of quality.” Songwriter and artist Allee Willis posts her creations as they happen. She said that being a happy artist means knowing your comfort zone and getting out of it. She keeps every iteration of everything she does, 42,000 terabytes’ worth. It’s more about the process than the product (This was a common thread this year, as even 4chan founder Christopher Poole said in his keynote, “It’s the process at which you arrive at the product that is fascinating.“) Find the balance to corrupt the balance. You can’t learn from perfection. Let it go, work with others, and release your darlings. This is good.

I also caught a great talk on Gamestorming by the authors of the book of the same name, Dave Gray, Sunni Brown — whom I’d met in the registration line — and James Macanufo. As you know from my previous posts about notebooks, I love attempting to represent ideas visually — with pens and paper. Well, the Gamestorming crew is all about that. They encourage us to think of meetings or projects as games and to pursue them accordingly. James also encouraged creating artifacts, that is, writing things down. “If paper didn’t exist,” he said, “we’d have to invent it again.” I cannot be more supportive of these ideas. I love this stuff.

One of the main themes from last year — context (or lack thereof) — popped up time and again in discussions this year. Much to the chagrin of several reviewers of Follow for Now, and when the web started inflating and people were getting hired as “content creators,” I toyed with the idea of being a context creator. I still think it’s a viable task (I may put it down as my occupation on my 1040 this year), and so does my good friend, fellow traveler, and SXSW partner-in-crime Dave Allen. It seems like the core of what Dave and I — and our mutual friend Jeff Newelt — do is make connections and provide context for them. I see it like this: at its most basic, human interaction consists of three things: 1) contact, 2) content, and 3) context. They can occur in any order or simultaneously, but all three all have to exist in order for meaning to shine through. Leave one out, and meaning leaks.

Historical context is especially important and the most neglected, and that’s the main point of Dave’s post on SXSW this year. Our digital archives are so vast that we have access to much of the past, but no way to contextualize it in time. I am digressing, but this is a problem Dave and I talked about regularly this week and will be exploring further in the future. The idea is also deeply embedded in Tricia Wang‘s work (and subsequent panel, “Sleeping at Internet Cafes: The Next 300 Million Chinese Users“) in on the next internet community in China. As Geert Lovink once put it, “The New does not emerge. It erupts, then fades away.” We have to keep it in context.

Thanks to Jeff Newelt, Dave Allen, and Ume, I managed to see screen-scramblers Eclectic Method three times during SXSW. They do a multimedia remix show that’s like they’re flying a plane, driving a car, and conducting a train all at once: It moves in every direction, and they somehow keep it controlled. Their show on Sunday at the Seaholm Power Plant was huge. Just HUGE. They played the much smaller Pepsi Max event on Wednesday (just before the legend Pharoahe Monch), and a short set at the Austin Music Hall the next night (pictured).

The line-up that night was bananas: local favorites Ume, ‘Bama trunk-popper Yelawolf, Texas representative Trae the Truth, a DJ set by Erika Badu, Eclectic Method with Childish Gambino AKA Donald Glover, and the legendary Wu-Tang Clan. I saw The People’s Champ Paul Wall on his way there and Bam Margera backstage. Bananas…

Ume filled the cavernous venue with their joyous noise sounding the best they’ve ever sounded. No offense to their old drummer Jeff, but the addition of new drummer Rachel really steps up their sound. They’re bound to finally smash the next level now… I was bugging out so hard during Yelawolf’s set that it prompted Eric from Ume to tweet, “It is fun watching @RoyChristopher have fun.” (Favorite. Tweet. Evers.). Yelawolf killed it, and I certainly enjoyed myself.

After several discussions with folks at the show, we concurred that in order to legitimately claim the the Wu-Tang Clan was in the building, there had to be at least five of the extant members present. Well, We got U-God, Cappadonna, Inspektah Deck, GZA, and Ghostface Killah — just enough for the city. They were plagued with sound system problems, mainly screeching mics, but the energy was at a feverpitch. The five of them eased out on stage one by one, exchanging verses, and when Ghostface finally emerged, I thought the Austin Music Hall was done for.

Rob Sonic reppin' the Well-Red Bear

Somehow since last time I’d seen him, Rob Sonic had become convinced that I didn’t love him anymore. Fortunately he came back to town with Aesop Rock and DJ Big Wiz (collectively known as Hail Mary Mallon), and I was able to profess my love to him anew. The boys were in town to rock the back patio at Home Slice Pizza. They brought their friend Kimya Dawson (see the clip embedded below), who made me weep like a baby every time she took the stage. Aesop Rock, Rob, and Wiz did a quick but thorough mix of old and new material, all of which was the toppest of notches. Cannot wait to hear all of  their new records (several in the works from these folks).

Somehow, my man Merrick (of Music Impacts — more on this project on the site later) got us into the VIP at Perez Hilton’s party at The Moody Theatre, where we drank free drinks and watched Liz Phair freaking own the place. No small feat considering the size of that monstrosity. We stumbled off into the night not long after her stellar set (which included classics like “SuperNova,” “6’1″,” “Flower,” and closed with “Fuck and Run”).

Not Liz Phair.

A ten-day orbit of fun and stimuli like this makes saying “thank you” seem ridiculous, but I must try anyway. Many thanks to old friends Dave Allen, Jeff Newelt, Kenyatta Cheese, Heather Gold, Kerrisa Bearce, Travis McCutcheon, Miriam and Jake Hodesh from Geekend, Aesop Rock, Rob Sonic, and Big Wiz, as well as Lauren Larson, Eric Larson, and Rachel of Ume (and mutual friends Andrea, Jessica, Ronnie, and Chad), for getting me into stuff, buying me drinks, and just for simply being my friends.

High-grade humans I met this year whom I must thank include Donna Coxon-McCory, Merrick and Shivvy of Music Impacts, artist Gary Baseman, Ian and Johnny of Eclectic Method, their manager Justin Bolognino, Char Zvolanek, Michael McSunas, Shadamation, Mark E. Johnson from The University of Georgia, Brady Forest from O’Reilly, Sunni Brown, Zadi Diaz, Steve Woolf of Blip TV and Epic Fu, Tricia Wang, Kelly Khun, Cecy Correa, Stephanie Spear, Lauren Rae Bertolini, Amy Allcock, Dang Nguyen, Miriam Shoemaker, Kim Stezzi, and Brian Scipione of Sonic Living: You all made this year what it was, mind-twistingly awesome. And to those I missed: Michelle Rae Anderson, Zachary Dominitz, Chris Grayson, Sloane Kelley, Doug Stanhope, Brendon Walsh, Mark Budgell, Mark O’Sullivan, and Paul Iannacchino, Jr: Next time.

I walked out of my place at midnight on Day Number Nine, and I could hear the distant drone of a million bands still playing downtown. You can’t worry about missing something on Planet SXSW, because no matter what you’re doing, you’re always missing something.

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Here’s Kimya Dawson and Aesop Rock (a.k.a. Poltergasm!) doing “Delicate Cycle” at Home Slice Pizza on March 19, 2011 [runtime: 4:33]:

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TEDxAustin 2011: Right Now.

Quoting Ray Kurzweil, TEDxAustin co-curator Nancy Giordano opened the day by saying that as humans we’re prepared for linear change but completely unprepared for exponential change. We were certainly unprepared for the full day of potential change she and the TEDxAustin crew assembled in the Austin Music Hall on February 19th: Right Now. Giordano warned us a few times of “intellectual whiplash” when the schedule leaped from one topic to entirely another. She never warned us about “expectation whiplash” though. Right Now was a rollercoaster.

Several people* have pointed out that it’s easier to imagine the end of the world than the end of capitalism. Sunny Vanderbeck isn’t after the end of capitalism, just capitalism as we know it. In one giant leap toward fixing it, he takes a long-view that includes responsibility for the world in which business is done over short-term gain. In another, he advises openness. No more relying on sweatshops or sneaky offshore practices. If we make and demand that processes be more transparent, change happens. Change is a contagion. … Ralph Wagner showed us the future of biotechnology, then Robyn O’Brien, author of The Unhealthy Truth (Crown, 2009), showed us how it can go horribly, unhealthily wrong. Here’s hoping her contagion catches on. She showed us crazy data on genetic food modification, pesticides, and food allergy and cancer rates in the U. S. versus the rest of the world. These are not a pretty pictures of our country or its policies. …  Runner Gilbert Tuhabonye advised us to do our work with joy. He has done his under many circumstances. He advises joy.

“Language and culture are the software of the 21st century,” proclaimed Sylvia Acevedo, CEO of ComminuCard. Um, I’m no rocket scientist (Acevedo is. No, really.), but I would argue that language and culture were the software of every century prior to the 21st. Software is the software of the 21st century. … Osama Bedier monstertrucked through his Skyped-in presentation with his back thrown out and taught us about the history and presumably the future of payment. By way of comically extended metaphor, he also taught us why the limitations of the Space Shuttle are based on the width of horses asses. It’s a great story, and I won’t give it away here. Gregory Kallenberg illustrated how creative media can bring polarized opinions together with his documentary Haynesville (2009) about a giant natural gas reserve (170 trillion cubic feet or the equivalent of 28 billion barrels of oil) in the backwoods of Louisiana. It’s an amazing story of hope and possibility. … Poet and teacher Joaquin Zihuatanejo brought tears to the eyes and chills to the skin with his starkly told stories and dynamic delivery thereof. If you’ve ever doubted the power of words, look up Zihuatanejo. … After we all got hyped up, Flint Sparks made sure everyone got very relaxed. The bumpers and graphics on the screen between and during the talks were excellent, and I was stoked to see Public School among the credits.

In each of our packets, there was a list of three people TEDxAustin thought we should meet. As most conference-goers know, the sidebar conversations are usually as important as the planned speakers, the serendipity of bumping into the new. As John Maeda once put it, “serendipity comes from differences.” Unfortunately, we tend to seek out similarities, and I found some like-minds in the halls (big ups to Kevin and Paul from M3 Design, Todd the freelance writer, and Travis the designer), but even my micro-experience echoed the larger impression of a bunch of white folks patting themselves on the back. By the end of the day, no one had found the three people on their suggested list.

Gary Thompson has some great ideas about how the internet and the cloud should serve us better, but he’ll have to help Sunny Vanderbeck fix capitalism before he’s likely to be able to implement any of them. Companies still want our information to stay separate because it serves them — and capitalism — that way. … Peter Hall was my favorite speaker by far. He talked about the difference between maps and mappings, and showed lots of great examples. He’s at my own University of Texas at Austin, so look for me to be tracking him down soon. … Lionel Tiger, author of The End of Males (St. Martins Press, 2000) and professor from Rutgers University who coined the term “male bonding,” came to defend the men. He made many interesting points about boys growing up believing they’re just bad girls, but the reason we don’t have men’s studies departments and courses on masculinity is the same reason we don’t have White Entertainment Television: It has always already been that. The study of history up until the last 30 or so years has been the study of men. We’re still doing it wrong, but we’re doing it.

TEDxAustin: Right Now ended with a bit of a whimper and not a bang. Tavo Hellmund was the most “sought-after” speaker of this event, but I couldn’t really figure out why. His talk was on the benefits of bringing a Grand Prix Formula 1 facility not only to the United States but to southeast Travis County, which he’s doing. It seemed antithetical to the piped-in Brené Brown talk we’d just heard. … He and Dustin Haisler should talk about generating interest in their communities. The messenger is the message, Hellmund seemed to be saying. Haisler, who spoke last, has obviously read Clay Shirky’s last book, but not Dan Pink‘s. Harnessing the cognitive surplus to renovate local government looks great on a comment card — it’s like democratizing democracy — but incentivizing it with virtual money doesn’t sound feasible. I don’t want to play Farmville with the players of Farmville, so I hardly want my city government run by them. Incentive comes from within. Engagement starts with the person, not the external rewards.

I left TEDxAustin inspired and very glad I managed to slip in, perhaps with a few of my expectations violated. The organizers, curators, participants, and volunteers all deserve massive gratitude and credit for putting this thing together.

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Here’s one of the videos of one of the talks we watched at TEDxAustin. It’s Brené Brown from TEDxHouston 2010, and it’s awesome [runtime: 20:45]!

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* Michael Hardt, Mark Fisher, Fredric Jameson, and Slavoj Žižek, at least.

Think Inside This Box: The Bēhance Action Method

Ever since Matt Schulte mentioned Scott Belsky’s book Making Ideas Happen (Portfolio, 2010) on his site, I’ve been test driving Belsky’s and his company Bēhance’s “Action Method,” which is outlined in his book. Being the notebook nerd that I am, I had to get some of those Action Books to, you know, follow the method properly. So, if your new year’s resolutions are already slipping, think inside this box:

The Action Method consists of Action Steps, References, Backburners, Discussions, and Events, and the Action Book is designed to employ these categories to help to achieve your goals. Donald Norman once claimed that “attractive things work better” (one could picture that credo posted on a wall in Cupertino). That is, if something is aesthetically pleasing, we are more likely to use it. Howard Rheingold is fond of saying “Don’t skimp on tools.” I used these insights to justify my purchase of yet another notebook.

In her book Writing Down the Bones (Shambhala, 1986), Natalie Goldman suggests using whatever notebook you can find. She finds fetishizing the tool an inhibition to getting things done. While Action Books are pretty and made with fine materials, they’re also rugged and ready to put in work.

The Action Books come with durable rubbery covers and muted but colorful to-do lists. The back of every page is ruled with dots, which are subtly guiding without being as intrusive as lines or as restrictive as grids. They’re perfect for notes, sketches, diagrams, flowcharts, mindmaps, or any combination thereof. My favorite notebooks thus far have pages ruled in a similar versatile manner (lines on one half of the page, none on the other). At the very least, I find these arrangements helpful in that they aren’t the traditional notebook pages or blank pages we’ve all been staring at all of our lives. The tools we use affect the thoughts we have (cf. McLuhan, Nietzsche, et al.) — even at the most basic level.

So, don’t skimp on tools. In addition to nice software, see what nice pens and paper do for you. As the Action Book itself says, “Show your ideas some respect.” I’m still working through The Action Method, but if nothing else, I dig the notebooks.

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You can check out the full line of Bēhance tools in the Bēhance Outfitter store.

Hip-hop Then & Now: Chuck D, Common, and Joan Morgan Come to The University of Texas at Austin

On February 10th, 2011, Chuck D, Common, and Joan Morgan assembled in the brand new Student Activity Center at The University of Texas campus in Austin. It was an evening comprised of in-depth discussion, astute analysis, and the usual gripes.

If you know me, you know that Public Enemy is one of my all-time favorite groups regardless of genre. Their It Takes a Nation of Million to Hold Us Back (Def Jam, 1988) is not only what I consider the best record ever recorded, but was crucial in my lifelong fandom of Hip-hop (my own first book is named after a Chuck D lyric from the record). Chuck and P.E. were essential to my getting through high school and undergraduate studies.

Common has been one of my favorite emcees since I first heard Resurrection (Relativity, 1994) in the early 1990s. Not only was he the first rapper out of Chicago that I heard (peace to E. C. Illa), but he seemed to be keeping the Native Tongues torch burning bright at a time when they were fumbling (no disrespect; they got their grip back). He has taken risks, pushed boundaries, and remained successful where others follow trends or fall off.

Joan Morgan is a bad ass. She’s been doing Hip-hop journalism since before it had a name. Her presence and insights in this talk were invaluable, and I wish we’d had more time to hear from her (I’m hoping to interview her for the site at a later date; fingers crossed). Her angle is vehemently feminist, nuanced with knowledge, and tempered with truth. When Nicki Minaj became the topic of discussion, she was one of the few people I’ve heard speak on the Regis Philbin incident. That story should’ve been in everyone’s face, but it was invariably buried.

If nostalgia is the longing for a past that never existed, then the SAC Ballroom was full of just that. Joan asked if the crowd thought that Hip-hop was better “then” than it is “now,” and most of the hands in the room went up. I find this very troubling. I was one of the few, including our three honored guests, who actually there “then” (I heard students around me say that they didn’t know who Chuck D was until they looked him up after hearing about this event). I continue to argue that Hip-hop is better now. Sure, everything that came out then was that next new shit. The genre was young and finding its way (I would also argue that it still is), so there was plenty that hadn’t been done or heard yet, whereas now those styles have been done and heard. But for every Public Enemy and Common, there was an MC Hammer and a Vanilla Ice. Go back and listen to the average record from 1984, 1986, 1988, 1990, 1994 — pick a year: Most of them sound dated and not near as complex and interesting as the worst thing out today. Sure, there are exceptions, but as a whole, Hip-hop is better now. It just is. Thinking that you missed the best of it is problematic on many levels.

Chuck mentioned the fact that fans now have access to the past in a way that the fans of then never did. This is a key insight. Technology curates culture. You cannot assume that the next generation doesn’t know about something from the past. They might not grasp the historical context of say “Fight the Power” by Public Enemy, “Wicked” by Ice Cube, or even “Fuck the Police” by N.W.A., which were uncompromising responses to volatile times in our nation’s history, or to grasp what it was like to hear The Low End Theory, Straight Outta Compton, Enter the Wu-Tang (36 Chambers) — or It Takes a Nation of Millions… for that matter — when they dropped. But you can’t assume they haven’t heard them or seen the videos. It’s all out there.

On the other hand, Common blamed technology for the lack of creativity and “feeling” in current Hip-hop. This argument troubles me as well. It’s a non-argument that leads to an infinite regress. Hip-hop’s detractors claim that sampling — whether with turntables or sequencers — isn’t really making music. They claim that at best it’s lazy and at worst it’s theft. No one at this talk would agree with that, but it’s the same argument. Saying that technology takes away the human element and therefore the feeling of music or that it makes it too easy thereby giving someone an unfair advantage is the same thing as claiming that sampling isn’t a viable way to make music in the first place. It’s all about what you do with it. Heads know better.

These are not new issues, and I was hoping we’d moved past them. Hip-hop — then and now — is still the most interesting thing happening in music. I will always love H. E. R.

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Here’s a handheld video (no cameras were allowed) of the Q&A session with Common, Joan Morgan, and Chuck D in the SAC [runtime: 8:13]:

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